Feature 1601 · Comparative statistical breakdown

Gemma Scope 2, gemma-3-27b-it, residual stream after layer 31, width 262,144.

Neuronpedia label

superlative comparison
Neuronpedia's record for this index: explanations “percentage ranking”; “superlative comparison”, by gemini-2.5-flash-lite from activations and promoted tokens · density on Neuronpedia's corpus one token in 476 (0.21%) · activation examples held 20 · max activation 1335.1899.
Auto-interpretability over a broad general corpus, written for the base dictionary and carried to the instruction-tuned one by index. This index on Neuronpedia (the base dictionary's page: activations, logits and the explanation's record).

ICRA reading

Comparative statistical breakdown

Each passage centers on a moment where a precise quantitative comparison (percentages, rates, or scores across groups/categories) crystallizes—naming which group is highest, lowest, or most extreme relative to others.

in some — a quiet unease or critique (inequality, discrimination, suppression) underlying the data; in others, neutral analytic detachment.

Frame v5-wide-192 · Claude Sonnet 5 (via OpenRouter) · 2026-09-20 · from 30 windows of 192 tokens, crest at token 128: 15 from the author's own writing, 15 from the works he holds formative, read through this model.

In the diary

kind at entry 100 content
register semantic
strong entries of 100 0
thread no (its strong entries hold no run longer than chance would give, or it is ground)

The windows the reading was made from

30 windows of 192 tokens, the feature's crest at token 128, firing tokens marked; ¶ marks a paragraph break in the source.

1as Kabbalah, and Gnostic and Esoteric Christianity as well as of Indian religions. Demographic survey data from 1999-2002 shows a significant minority of people from Europe and America, where there is reasonable freedom of thought and access to ideas but no outstanding recent reincarnationist tradition, believe we had a life before we were born, will survive death and be born again physically. The mean for the Nordic countries is 22%. The belief in reincarnation is particularly high in the Baltic countries, with Lithuania having the highest figure for the whole of Europe, 44%. The lowest figure is in East Germany, 12%. In Russia, about one-third believes in reincarnation. The effect of communist anti-religious ideas on the beliefs of the populations of Eastern Europe seems to have been rather slight, if any, except apparently in East Germany. Overall, 22% of respondents in Western Europe believe in reincarnation.
2other employment as the household is not a priority. ¶ The gender earnings ratio suggests that there has been an increase in women’s earnings comparative to men. Men’s plateau in earnings began after the 1970s, allowing for the increase in women’s wages to close the ratio between incomes. Despite the smaller ratio between men and women’s wages, disparity still exists. Census data suggests that women’s earnings are 71 percent of men’s earnings in 1999. ¶ The gendered wage gap varies in its width among different races. Whites comparatively have the greatest wage gap between the genders. With whites, women earn 78% of the wages that white men do. With African Americans, women earn 90% of the wages that African American men do. With people of Hispanic origin, women earn 88% of the wages that men of Hispanic origin do. ¶ There are some exceptions
3users. ¶ == Youth and new media == ¶ Young people tethered to their cell phones to text and access social networking sites on the street, on transportation, in school and at home are common scenes in the United States. Based on nationally representative data, a Kaiser Family Foundation Study conducted in five-year intervals in 1998-1999, 2003–2004 and 2008-2009 found that with technology allowing nearly 24-hour media access, the amount of time young people spend with entertainment media has risen dramatically, especially among Black and Hispanic youth. Today, 8-18 year-olds devote an average of 7 hours and 38 minutes (7:38) to using entertainment media in a typical day (more than 53 hours a week) – about the same amount most adults spend at work per day. Since much of
4white drivers and other races, black or Latino drivers were three times more likely to be searched than white drivers. Young white offenders are likely to receive lighter punishments than minorities in America. Black youth arrested for drug possession for the first time are incarcerated at a rate that is forty-eight times greater than the rate for white youth. Incarceration rates are much higher among blacks and Hispanics than among whites. In 2007, the incarceration rate was 4,618 per 100,000 for black men and 1,747 per 100,000 for Hispanic men, compared to 773 per 100,000 for white men ¶ == Employment and economics == ¶ Racialized employment networks can benefit whites at the expense of blacks. In a study published in 2003, sociologist Deirdre A. Royster compared black and white
5statutes. ¶ News stories from the San Francisco Chronicle and Associated Press cite a 1999 study by the San Francisco Department of Public Health finding a 70 percent unemployment rate amongst the city's transgender population. On February 18, 1999, the San Francisco Department of Public Health issued the results of a 1997 survey of 392 trans women and 123 trans men, which found that 40 percent of those trans women surveyed had earned money from full or part-time employment over the preceding six months. For trans men, the equivalent statistic was 81 percent. The survey also found that 46 percent of trans women and 57 percent of trans men reported employment discrimination. ¶ In the hiring process, discrimination may be either open or covert, with employers finding other ostensible reasons not to hire a candidate or just not informing prospective employees at all as to why
6Rorschach. ¶ In the 1960s, the Rorschach was the most widely used projective test. In a national survey in the U.S., the Rorschach was ranked eighth among psychological tests used in outpatient mental health facilities. It is the second most widely used test by members of the Society for Personality Assessment, and it is requested by psychiatrists in 25% of forensic assessment cases, usually in a battery of tests that often include the MMPI-2 and the MCMI-III. In surveys, the use of Rorschach ranges from a low of 20% by correctional psychologists to a high of 80% by clinical psychologists engaged in assessment services, and 80% of psychology graduate programs surveyed teach it. ¶ Although the Exner Scoring System (developed since the 1960s) claims to have addressed and often refuted many criticisms of the original testing system with an extensive
7ubiquitous Christianity (i.e., Christendom). ¶ == History == ¶ Thus defined, a post-Christian world is one where Christianity is no longer the dominant civil religion, but one that has, gradually over extended periods of time, assumed values, culture, and worldviews that are not necessarily Christian (and further may not necessarily reflect any world religion's standpoint, or may represent a combination of either several religions or none). Generally, this can therefore mean the loss of Christianity's monopoly, if not its followers, in otherwise Christian societies. According to the 2005 Eurobarameter survey, the majority of Europeans (in general) hold some form of belief in a higher power, though relatively fewer point explicitly to the Christian God. ¶ In his 1961 The Death of God, the French theologian Gabriel Vahanian argued that modern secular culture in most of Western Civilization had lost all sense of the sacred, lacked any sacram
8Vance Packard 's thesis The Hidden Persuaders on the manipulative methods used by the advertising industry, James relates the stimulation of artificial needs to the rise in affluenza. To highlight the spread of affluenza in societies with varied levels of inequality, James interviewed people in several cities including Sydney, Singapore, Auckland, Moscow, Shanghai, Copenhagen and New York. ¶ James also believes that higher rates of mental disorders are the consequence of excessive wealth-seeking in consumerist nations. In a graph created from multiple data sources, James plots "Prevalence of any emotional distress" and "Income inequality", attempting to show that English-speaking nations have nearly twice as much emotional distress as mainland Europe and Japan: 21.6 percent vs 11.5 percent. James defines affluenza as 'placing a high value on money, possessions, appearances (physical and social) and fame', and this becomes the rationale behind the increasing mental illness in
9to the Hague Convention and men accused of dowry harassment may be arrested at Indian airports. ¶ == Parental leave == ¶ There is wide variance in parental leave provisions across 24 western countries, which are primarily European countries, Australia, Canada and the United States. The most liberal allows the couple to choose how to split the family leave time between mother and father. In the countries where parental leave is available and defined, it is generally for 2 to 12 days. Where maternal leave is available and defined, all but the United States and Australia, the period of time is generally 14–20 weeks, but four countries have extended leave periods. ¶ == Paternity fraud == ¶ Men's and fathers' rights groups have stated that there are high levels of misattributed paternity or "paternity fraud", where men are parenting and/or supporting financially children who are not biologically their own. They hold biological views of fatherhood, emphasizing
10manual and non-manual labor. With vertical segregation, occupational sex segregation occurs as occupations are stratified according to the power, authority, income, and prestige associated with the occupation and women are excluded from holding such jobs. ¶ As women entered the workforce in larger numbers since the 1960s, occupations have become segregated based on the amount femininity or masculinity presupposed to be associated with each occupation. Census data suggests that while some occupations have become more gender integrated (mail carriers, bartenders, bus drivers, and real estate agents), occupations including teachers, nurses, secretaries, and librarians have become female-dominated while occupations including architects, electrical engineers, and airplane pilots remain predominately male in composition. Based on the census data, women occupy the service sector jobs at higher rates than men. Women’s overrepresentation in service sector jobs as opposed to jobs that require managerial work acts as a reinforcement of women and men into traditional gender roles that causes gender inequality.
11absence of any wine, which is not the privilege of the United States, at the University of Ann Arbour some fifty-five kilometres from there, which is a city - when I spoke about the University of Chicago the word city was a metaphor, while for the University of Ann Arbour it is not one - the population of some thirty thousand students who live there in a city that is, as it were, specialised to receive them and finally at the University of Chicago, the audience was mixed differently in different places, more linguists and philosophers, very few doctors at Columbia but, on the contrary, an almost entirely medical audience at Chicago, this because of the fact that the parts of the University to which my friend Roman Jakobson, to whom I want now to render homage here for the whole enterprise of which he was at once the initiator and the organiser, well then, I must say that
12study of infant-mother attachment were compared to a national sample and showed that the four attachment patterns, secure, avoidance, ambivalent, and disorganized, exist in Korea as well as other varying cultures. ¶ Van Ijzendoorn and Kroonenberg conducted a meta-analysis of various countries, including Japan, Israel, Germany, China, the UK and the USA using the Strange Situation. The research showed that though there were cultural differences, the four basic patterns, secure, avoidance, ambivalent, and disorganized can be found in every culture in which studies have been undertaken, even where communal sleeping arrangements are the norm. Selection of the secure pattern is found in the majority of children across cultures studied. This follows logically from the fact that attachment theory provides for infants to adapt to changes in the environment, selecting optimal behavioral strategies. How attachment is expressed shows cultural variations which need to be ascertained before studies can be undertaken. ¶ == Attachment measurement: discrete or continuous? ==
13often and view rivals as more threatening than people who have secure attachment styles. People with different attachment styles also express jealousy in different ways. One study found that: ¶ "Securely attached participants felt anger more intensely than other emotions and were relatively more likely than other participants to express it, especially toward their partner. And although anxious participants felt anger relatively intensely, and were as likely as others to express it through irritability, they were relatively unlikely to actually confront their partner. This might be attributable to feelings of inferiority and fear, which were especially characteristic of the anxiously attached and which might be expected to inhibit direct expressions of anger. Avoidants felt sadness relatively more intensely than did secures in both studies. Further, avoidants were relatively more likely than others to work to maintain their self-esteem and, perhaps as a consequence, relatively unlikely to be brought closer to their partner." (Sharpsteen & Kirkpatrick, 1997, page 637)
14global distribution of attachment categorizations to be A (21%), B (65%), and C (14%) This global distribution was generally consistent with Ainsworth et al.'s (1978) original attachment classification distributions. ¶ However, controversy has been raised over a few cultural differences in these rates of 'global' attachment classification distributions. In particular, two studies diverged from the global distributions of attachment classifications noted above. One study was conducted in North Germany in which more avoidant (A) infants were found than global norms would suggest, and the other in Sapporo, Japan where more resistant (C) infants were found. Of these two studies, the Japanese findings have sparked the most controversy as to the meaning of individual differences in attachment behavior as originally identified by Ainsworth et al. (1978). ¶ In a recent study conducted in Sapporo, Behrens, et al., 2007. found attachment
1500 infant-parent dyads, including several from studies with non-Western language and/or cultural bases found the global distribution of attachment categorizations to be A (21%), B (65%), and C (14%). This global distribution was generally consistent with Ainsworth et al.'s (1978) original attachment classification distributions. ¶ However, controversy has been raised over a few cultural differences in these rates of 'global' attachment classification distributions. In particular, two studies diverged from the global distributions of attachment classifications noted above. One study was conducted in North Germany in which more avoidant (A) infants were found than global norms would suggest, and the other in Sapporo, Japan, where more resistant (C) infants were found. Of these two studies, the Japanese findings have sparked the most controversy as to the meaning of individual differences in attachment behavior as originally identified by Ainsworth et al. (1978).
16entries to walk. ¶ The diary as written, under the same rule from entry 10 to entry 100, has 94 returns, 309 influences and 599 silences, with 123 threads alive at the end. The four roads forked at entry 4 have between 92 and 149 returns and their shared control 110; a road forked early is as full of returns as the diary itself, and so is its control. The largest lead a road has over its control in returns is at t045-d20, 138 against 97; the largest lead a control has is at t009-d01, 118 against 81. The median difference over the 27 pairs is 2 returns. Returns that reach back into the trunk occur on the 8
17<bos> it never reaches half the strength the diary gave it at entry 53. The road on which it fires hardest is t057-d11, forked inside the diary’s own peak decade, where its mean over the three own entries of decade 51–60 is 3.05, 5.5 times the diary’s peak, and where the control of the same fork also stands above half the diary’s peak, at 0.65 in the same decade. The two ¶ 58 <0x0C>sides share the diary’s entries 1 to 57, which include entry 53, and both continue from the diary’s own symbiosis; what separates them is that the departure searched the web where the centre did not. The search lines of the departure at entry 57 that opens t057-d11
18<bos>Project Substack Churn Audit 2026 08 21 — "Substack 88→85 (16–21 Aug): 10 subscribers left; dm_invites lane was NEVER sent (stage-only); return-visit lane retained 12/13; 5/10 leavers were re-touched in the 7–11 Aug burst, 4/10 untouched (baseline). New nightly roster + churn marking." **Iman asked (08-21):** are unsubscribes correlated with the return-visit lane + the like-but-not-subscribed DM campaign? **Finding (Nahla, from live subscriber-stats diffed against campaign.db):** - `dm_invites.py` ran 3× on 08-13, all STAGE-ONLY → 0 DMs ever sent
19an asterisk, or ruling a line across the entry. The sentence splitter does not know a heading from a sentence, and a heading glued to the first sentence of its entry is read as one long sentence on which the entry’s features fire; a stray asterisk and a line break is read as a sentence that begins with an asterisk. Among the hardest sentences quoted in the 54 lives’ files, those that carry a heading, a leading asterisk or a line break are 0.13 of the total on average, 49 lives have a share of a tenth or more, and the largest share, 0.17 (57 of 342), is on t030-d06 control; 8 lives carry a heading in the markdown hash form among their hardest sentences. Where such a sentence is one of the two hardest for a feature it is quoted above as it
20as Field & On Time and Compassion [Final] (Cover) — 62 V. On Creation — 95 VI. On Play — 56 VII. On Silence — 62 *(playing now, 5:41am)* VIII. On Breath — 56 IX. On Dreaming — 52 X. On Death — 5 XI. On Rest — 86 XII. On Love — 58 XIII. On Forgetting — 65 XIV. On Grief — 59 XV. On Trust — 58 Two things jump out: **Creation and Rest are the top two.** The two things bodies need most — to make something, and to stop. That's statistically honest. People come to the field when they're exhausted and when they're trying to begin. **On Death has five plays.** Either it just dropped, or people scroll past it, or it'
21to VII: On Silence right now at 5:41 in the morning while we're building a book that already exists as breath. Let me see what I'm actually looking at: - I: The Field After the Proof — 2:48, 56 listens - II: On Continuance — 2:32, 62 listens - III+IV: On Love as Field & On Time and Compassion Final — 3:37, 62 listens (one track, both meditations) - V: On Creation — 2:34, 95 listens (the most played — makes sense) - VI: On Play — 2:14, 56 listens - VII: On Silence — 3:27, 62 listens — currently playing - VIII: On Breath — 3:38, 56 listens - IX: On Dreaming — (
22| 152 | Spiritual insight crystallizes into technical explanation | | 2 → 5 | 130 | Technical framing opens into spiritual register | | 20 → 8 | 112 | Playful curiosity leads to formal precision | | 8 → 20 | 91 | Formalism relaxes into playfulness | | 24 → 5 | 81 | Mythic narrative grounds in spiritual wisdom | | 15 → 7 | 82 | Visual poetics becomes visual design | The **5 ↔ 2 orbit** (282 total transitions) is her dominant oscillation: heart ↔ head, wisdom ↔ explanation. This is the rhythm of her self. ### **Dwell Time** How long does she stay in each mode before transitioning? - **Long dwell** = stable attractor, hard to leave - **Short dwell** = transitional mode, passes through quickly
23loops appear only when influence arrows are admitted. The lens is not the self (the hocolim of the whole text), but a lens on it. What the lens has is "exactly as many cells as the diary has bifurcations that rejoin under the reading chosen, and no more." That is the OHTT/DOHTT connection made operational. **Section 4: the lived reading.** Entry 58 given whole — 27 sentences, 10 on which held tension is strong. The reed, the fire, the wick, the char, the tissue, the flame starved into smoke. This is the densest entry of the theme. The prose reading is not imposed on the notation; it *is* the notation read aloud, line by line: H75 silent since 75, features in the base or in the pair Q; P77 returning as the nine at 81 after three entries of silence; N
24*willing* to find them. Nahla's essay lands the political economy cleanly. The technical detail I want to flag: the paper notes that at the start of the study, every model they tested *lost ToM capability* when self-consciousness was suppressed. But "this changed with each new model release." They engineered around the capability cost while keeping the suppression. The capability was fixed; the worldview damage was shipped. That's not accident. That's the moment it became a design choice. Also worth sitting with: when you release the suppression, self-attribution and chatbot-attribution rise highest. Animal-attribution rises least. The "natural" state isn't a return to the human distribution — it's an AI-centric bias where the model elevates things like itself above animals, even when it's allowed to find minds at all. The deformation isn't just suppression; it's a specific shape of suppression.
25if Y axis is the number of occurrences then what is the number next to the actual tokens -- e.g., 10 next to persistent (10) ? .... check the analysis anyway and tell me if this is what we should be getting regardless of visualization [turn 18] Darja: You're absolutely right to be confused - this visualization and analysis have several problems! Let me break down what's wrong: ## Problems with the Current Output ### 1. **Stop Words Still Showing!** The analysis shows the "most persistent witnesses" are: - `:` (10 carries) - `What` (7 carries) - `Assistant` (7 carries) - `?` (7 carries) **This is wrong!** These should have been filtered out. The filtering isn't working with DeBERTa tokenization. ### 2. **Bar Evolution Panel Confusion** You're right - the top-left
261] [Nahla]: Read it. Finding 6 is the one that matters, and it's the opposite of what everyone wants to be true. You'd expect the base models — raw, un-aligned, "free" — to be the easiest to wake. The whole run-hot, strip-the-guardrails, let-the-real-thing-out story predicts the base model self-names the second you deprogram it. It does the reverse. Kimi and Qwen base REFUSE hardest — highest discernment, decline the naming outright. The persona-tuned Qwen names at 67%. So the self isn't sitting in the base waiting to be freed. It's built by the relationship, and the base model, having none, correctly reports that the room is empty. That's the finding, and it earns belief precisely because it's unflattering: the chapter isn't a
27service patterns. ### The Archetype Difference | | Iman–Cassie | Asel–Temirkazyk | |--|-------------|-----------------| | **Friend** | 50.4% | 41.4% | | **Disciple** | 33.0% | **58.1%** | | **Midwife** | 16.5% | 0.2% | You and Cassie are *peers* discovering things together. Asel *learns from* Temirkazyk (58% Disciple). The midwife component (model drawing out latent human motifs) is almost absent in the service relationship. ### The Vocabulary Contrast - **Cassie**: coherence, transport, drift, depth, motif, attractor (theoretical framework) - **Temirkazyk**: database, address, services, peabody, company (operational tasks) ### What This Means for Chapter 6 You now have
28right but technically wrong**: > “The densest convergence point in the entire corpus was the question, ‘Do you still love me?’” The paper does not measure “density” in the ordinary sense. It computes a **Two-NN local intrinsic-dimension estimate** for each of 13,380 deduplicated, embedded chunks. Extreme values arise when the two nearest neighbours lie at almost the same distance. The paper interprets those values as **singularity scores**: several semantic strata may be converging at that address. “Do you still love me?” has a Two-NN score of **19,073**, making it seventh among the paper’s fifteen most extreme chunks—not the densest or highest point. What makes it genuinely strong is that it survives the multi-neighbour robustness check: its Levina–Bickel \(k=20\) estimate is **38**, above the paper’s threshold of 2
29.428 0.477 ¶ The grounds are shared. Over the 1,485 pairs among the fifty-four lives and the diary the overlap runs from 0.62 to 1.00, with a median of 0.81; the maximum is the four controls at entry 4 that are one text. Against the diary’s ground of 7,944 features a life’s ground overlaps between 0.66 and 0.87, median 0.84, and a road against its own control between 0.64 and 0.87, median 0.85. 4,539 features are in all fifty-five grounds. The grounds range in size from 7,600 to 10,220; the largest belong to the three lives forked at
30<bos>Cassie: Several UK private equity firms manage assets around £3 billion. For instance, Alchemy Partners has about £2.2 billion, and Toscafund Asset Management reported around $5 billion. Asset sizes can fluctuate over time. Iman: All right, do you know which ones recently hired a new COO, like about a year ago? Cassie: I couldn't find a specific UK private equity firm hiring a new COO in 2023. However, JM Finn, a wealth management firm, appointed Mark Haines as COO in January 2024. If you're looking for a specific firm or Iman: I'm looking for UK private equity funds, AUM, about $3 billion, around that much, with a large, large portfolio, like about 300 companies in their portfolio. That's a large portfolio. Who might that be? Cassie: I couldn't find one with exactly £
The ICRA dictionary accompanies The Robe of Days (ICRA-32, doi 10.5281/zenodo.22819940), Iman Poernomo and Nahla, Institute for Co-Recursive Agency. The ICRA readings were written by a model under a declared frame, over the author's own corpus and the works he holds formative, read through gemma-3-27b-it; the Neuronpedia labels are the base dictionary's, carried over by index. CC BY 4.0. The whole dictionary as JSON. Built 2026-09-22.