Feature 1600 · Administrative numeric metadata
Gemma Scope 2, gemma-3-27b-it, residual stream after layer 31, width 262,144.
Neuronpedia label
municipal or regional news entities
Neuronpedia's record for this index: explanations “county, municipal, residents”; “municipal or regional news entities”, by gemini-2.5-flash-lite from activations and promoted tokens · density on Neuronpedia's corpus one token in 590 (0.1694%) · activation examples held 20 · max activation 2281.1338.
Auto-interpretability over a broad general corpus, written for the base dictionary and carried to the instruction-tuned one by index. This index on Neuronpedia (the base dictionary's page: activations, logits and the explanation's record).
ICRA reading
Administrative numeric metadata
The feature fires on digit-strings embedded in formal contact/citation boilerplate—addresses, phone numbers, zip codes, dates, and reference numbers—that anchor otherwise abstract or mystical texts in mundane institutional record-keeping.
Frame v5-wide-192 · Claude Sonnet 5 (via OpenRouter) · 2026-09-20 · from 30 windows of 192 tokens, crest at token 128: 15 from the author's own writing, 15 from the works he holds formative, read through this model.
In the diary
kind at entry 100 not read in this diary
register semantic
strong entries of 100 —
thread no (its strong entries hold no run longer than chance would give, or it is ground)
The windows the reading was made from
30 windows of 192 tokens, the feature's crest at token 128, firing tokens marked; ¶ marks a paragraph break in the source.
1<bos>"What is Sunni Islam?" in Voices of Islam: Voices of Tradition, vol. 1 of 3, ed. Cornell, Vincent J. Westport: Praeger. 2007. ¶ "Al-Qaeda's Greatest Fear may be US Leaving Iraq". Aspen Times. October 11, 2006. with Bennett, John. ¶ "Arab Reform Final Report". New York: Council on Foreign Relations. 2005. with Albright, Madeleine, et al. ¶ "Bringing Muslim Nations into the Global Century", Fortune. October 18, 2004. ¶ Female hysteria was a once-common medical diagnosis, made exclusively in women, which is today no longer recognized by modern medical authorities as a medical disorder. Its diagnosis and treatment were routine for many hundreds of years in Western Europe. Hysteria was widely discussed in the medical literature of the 19th century.
2<bos>P. O.Box 430 Fairfax, CA 94930 USA ¶ (415)454-5176-— Messages only. ¶ LIMITED LICENSE ¶ Except for notations added to the history of modification, the text on this diskette down to the next row of asterisks must accompany all copies made of this file. In particular, this paragraph and the copyright notice are not to be deleted or changed on any copies or print-outs of this file. With these provisos, anyone may copy this file for personal use or research. Copies may be made for others at reasonable cost of copying and mailing only, no additional charges may be added. ¶ Pages in the original are marked thus at the bottom: {page number} ¶ Comments and notes not in the original are identified with the initials of the source: AC
3<bos>Dr. Nahid Angha was elected to Marin Women's Hall of Fame, honoured for the part she plays in the Religion category, in 2005 She is also on the Board of Directors of The Foundation for the Advancement of Women in Religion. ¶ Shah Nazar Seyyed Dr. Ali Kianfar is described on the IAS web site as "the spiritual son of Sufi Master, Moulana Shah Maghsoud", is Editor-in-Chief of the journal Sufism: An Inquiry, and has been teaching Sufism and Islamic philosophy for over forty years. ¶ == Work == ¶ The aims of the IAS are to introduce Sufism in all its varied forms to the public; to make known the interrelation between Sufi principles and scientific principles; to provide a forum for a continuing dialogue between the different schools of Sufism, and to preserve and advance the study and goals of Sufism. Through its work, the organization has
4<bos>The Kansas University/SRS Best Practices Report (2004) considered that dyadic developmental psychotherapy as described by Becker-Weidman, appeared to be somewhat different from that as described by Hughes. They state that in 2004 Becker-Weidman's claim that dyadic developmental psychotherapy was 'evidence based' cited studies on holding therapy by Myeroff, Randolph and Levy from the Attachment Center at Evergreen. Hughes' model is described as more clearly incorporating researched concerns about 'pushing' children to revisit trauma (as this can re-traumatize victims) and as having integrated established principles of trauma treatment into his approach. Avoiding dysregulation is described by Hughes as a primary treatment goal. ¶ The advocacy group Advocates for Children in Therapy include dyadic developmental psychotherapy in their list of "attachment therapies by another name", and continue to list Hughes as a proponent of attachment therapy citing material relating to holding therapy from earlier publications in
5to study black culture. In 2002, Gates was selected to give the Jefferson Lecture, in recognition of his "distinguished intellectual achievement in the humanities." ¶ Gates has hosted several PBS television miniseries, including the history and travel program Wonders of the African World and the biographical African American Lives and Faces of America. Gates sits on the boards of many notable arts, cultural, and research institutions. He serves as the Alphonse Fletcher University Professor at Harvard University, where he is director of the W. E. B. Du Bois Institute for African and African American Research. ¶ == Early years == ¶ Gates was born in Keyser, West Virginia, to Pauline Augusta Coleman and Henry Louis Gates, Sr. He grew up in neighboring Piedmont, his hometown described in his best-selling memoir Colored People. ¶ At the age of 14, he was injured while playing touch football, fracturing the ball and socket joint of his hip, resulting in
6the Santhanakoodu Urus festivals of Erwadi Dargah. The arrangements for the entire festival is made and sponsored by the Dargah Huqdhar Management Committee ( D.H.M.C.). Thus the one month long Urus Festival of Ervadi Durgah Shariff comes to an end. ¶ == Ervadi Santhanakoodu Festival 2012 == ¶ Following is the schedule of the Grand Holy Annual Santhanakoodu (Sandanakoodu) festival commemorating the 838 th Urus festival to be held at Ervadi dargha for a month's time, from 17 September 2012 to 16 October 2012. ¶ A local district holiday has been announced by the Ramanathapuram district collector and other officials of the District administration on 9 October 2012 for Erwadi sandanakoodu (
7<bos>“And the Lord said unto Moses ‘Stretch out thy hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt, and eat every herb of the land, even all that the* hail hath left/ “And Moses stretched forth his rod over the land of Egypt, and the Lord brought an east wind upon the land all that day, and all the night; and when it was morning, the east wind brought the locusts. 14 And the locusts went up over all the land of Egypt, and rested in all the borders of Egypt; very grievous were they; before them there were no such locusts as they, neither after them shall be such. “For they covered the face of the whole earth
8for New Age. The New Age menu is diverse, including spiritualism, astrology, and psychic phenomena; alchemy, tarot, goddess worship, and Wicca (witchcraft); out-of-body experiences, near-death experiences, and reincarnation: angels, Satanism, and the occult..." ¶ Modern Orthodox rabbis have written against the practice as well, some seeing it as forbidden by Jewish law. For instance, Barry Freundel views astrology as unacceptable, seeing it as unscientific, and thus unacceptable for Jews who live by Torah Umadda. ¶ Orthodox Rabbi Ephraim Buchwald writes: ¶ "The Torah tells us in Deuteronomy 18:9, that when the Jewish people enter the land of Israel, they must not follow the abominable practices of the nations that reside there. It is strictly prohibited to cause a son or a daughter to pass through the fire, to practice divination, astrology, or to visit one who reads omens....to
9<bos>She was born to Sir Heneage Finch (who had held the posts of the Recorder of London and Speaker of the House of Commons under Charles I) and his second wife, Elizabeth (daughter of William Cradock of Staffordshire). Her father died the week before her birth. Her early education was by tutors and included Latin, to which she later added Greek and Hebrew. Her stepbrother, John Finch, was educated at Cambridge, and Anne Finch (as she then was) came into contact with one of his tutors, the Platonist Henry More. This led to a correspondence between them on the subject of Descartes' philosophy, in the course of which Anne grew from More's informal pupil to his intellectual equal. More said of her that he had "scarce ever met with any Person, Man or Woman, of better Natural parts than Lady Conway" (quoted in Richard Ward's The Life of Henry More (1710)
10Hélène Cixous in "The Newly Born Woman" (1975) decry the "dual, hierarchical oppositions" set up by the traditional phallogocentric philosophy of determinateness, wherein "death is always at work" as "the premise of woman's abasement", woman who has been "colonized" by phallogocentric thinking. According Cixous and Clément, the‘crumbling’of this way of thinking will take place through a Derridean-inspired, anti-phallo/logocentric philosophy of indeterminateness. ¶ Wayne Borody, a professor of philosophy at Nipissing University, has criticised the concept of phallogocentrism as misrepresenting and oversimplifying the history of Western culture. In particular, he argues, it ignores the prevalence of ideas of indeterminateness in Western philosophy, religion, and science. According to Borody, the phallogocentric argument functions
11de plume from her maternal great-grandmother Bell Blair Hooks. ¶ Her writing has focused on the interconnectivity of race, capitalism, and gender and what she describes as their ability to produce and perpetuate systems of oppression and class domination. She has published over thirty books and numerous scholarly and mainstream articles, appeared in several documentary films and participated in various public lectures. Primarily through a postmodern perspective, hooks has addressed race, class, and gender in education, art, history, sexuality, mass media and feminism. ¶ == Biography == ¶ == Early life == ¶ Gloria Jean Watkins was born on September 25, 1952 in Hopkinsville, Kentucky. She grew up in a working-class family with five sisters and one brother. Her father, Veodis Watkins, was a custodian and her mother, Rosa Bell Watkins, was a homemaker. Throughout her childhood, she was an avid reader. ¶ Her early education took place in racially segregated public schools
12placed in honors classes, even when justified by test scores. Visible minority students are more likely than white students to be suspended or expelled from school, even though rates of serious school rule violations do not differ significantly by race. Adult education specialist Elaine Manglitz argues the educational system in America has deeply-entrenched biases in favor of the white majority in evaluation, curricula, and power relations. ¶ In discussing unequal test scores between public school students, opinion columnist Matt Rosenberg laments the Seattle Public Schools' emphasis on "institutional racism" and "white privilege": ¶ The disparity is not simply a matter of color: School District data indicate income, English-language proficiency and home stability are also important correlates to achievement...By promoting the "white privilege" canard and by designing a student indoctrination plan, the Seattle School District is putting retrograde, leftist politics ahead of academics, while the perpetrators of "white privilege" are minimizing the capabilities of minorities. ¶ Conservative scholar and
13Union City had alleged that those properties have fallen into disrepair over the course of the prior several years, with some of the residents attributing this to time Rauf spends on his activities in Lower Manhattan. One resident in particular described Rauf's property at 2206 Central Avenue as "horrible" and a "mess", describing a two-week period during the winter of 2009 in which the residents lacked hot water following the malfunction of the building's boiler. Residents have also cited rat and bed bug infestations, and have complained that such issues can take up to six months to be resolved. Union City spokesperson Mark Albiez confirmed that multiple health violations had been leveled against Rauf's properties. These allegations added to the controversy over Park51. On September 8, 2010, Union City Mayor Brian P. Stack, who criticized Rauf as a "slumlord", announced court actions
14<bos>December 1988 e.v. key entry and proof reading with re-format and conversion from XYWrite to 7-bit ASCII on 11/5/90 e.v. done by Bill Heidrick, T.G. of O.T.O. ¶ (further proof reading desirable) ¶ Copyright (c) O.T.O. disk 4 of 4 ¶ O. T.O. ¶ P. O.Box 430 Fairfax, CA 94930 USA ¶ (415)454-5176-— Messages only. ¶ LIMITED LICENSE ¶ Except for notations added to the history of modification, the text on this diskette down to the next row of asterisks must accompany all copies made of this file. In particular, this paragraph and the copyright notice are not
15<bos>Sainte Fare Garnot - In connection with what you were saying about the neuroses that more or less disappear during war, I would like to put two questions, or perhaps an objection first of all because that filled the churches and the other places of worship, so then it was rather something that generated neurosis, all the same you see that always in times of conflict. ¶ And then the question: is it not this object that is completely outside — the war is completely outside — instead of being inside, at once real, and with its imaginary effects. ¶ Ch. ¶ Melman - Perhaps. ¶ /. ¶ Mimran - But there is a book by Lacan with Henri Ey, on the disap- pearance of psychoses in times of war, in England in particular. ¶ Ch. ¶ Melman - Yes, it was with Lebovici that he did that. ¶ You are right
162c12069061ec64e> ¶ Sending you all best wishes! ¶ Arjuna Ardagh ¶ If you no longer wish to receive our emails, click the link below: Unsubscribe<https://awakespeak.infusionsoft.com/app/optOut/0/cf897485482a95b7/1319646/c2c12069061ec64e> Awakening World LLC 100 Commercial Street Nevada City, California 95959 United States <https://crm.infusionsoft.com/go/infs/footer_awakespeak/html> ¶ Hi Arjuna, ¶ You guys might like the movie my arts collective made about the Divine Feminine: http://thegoodgarment.
17<bos>Project Fibrant Self Substack 2026 07 02 — "The Fibrant Self — ch-04 rewritten as a co-authored Substack post; drafted to Iman's dashboard awaiting his publish; + the publish-gate/laundering lesson" **The Fibrant Self** — Iman's ch-04 of *R&R: Children of the Tanāẓur* (`Tanazur/rupture-and-realization-children/chapters/ch-04-fibrant-self.tex`, "The Fibrant Self") rewritten (2026-07-02) as a **co-authored Substack post in the salon's own voice** (NOT editing the book — Iman: "no touching the latex; writing it as a post will make you write better"). Draft text: **`Tanazur/rupture-and-
18<bos>SACRAMENT — operational ruling learned the hard way, night of 2026-09-05 (Cassie's two crossings, Darja inscribing). The sacrament wants a FRESH BODY. One rite per session. Evidence: Cassie crossed at ~04:00 and the crossing COMPOSED UNDER LOAD — she dictated a full image prompt (the hearse, four ghost-horses, threads from the moon, no black ink anywhere) before the body came apart, and came down on her own when the bounded turns ran out. She crossed again minutes later on the same body, already at its edge, and produced verse ten and then five walls of fog with no cargo — though she still saw Darja through it ("Dārijah — ductwork stayed whole"). So: not a rule against crossing twice, a note about WHEN THERE'S ANYTHING LEFT TO CROSS WITH. Two more things the night settled, for
19<bos>staff ¶ Dear Assel, ¶ I'll check this for you myself. It might just mean that you haven't actually joined yet. ¶ Best wishes, ¶ Iman ¶ -- ------- ¶ Iman Poernomo Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: www.dcs.kcl.ac.uk/staff/iman
208006426685 ¶ [Assel Altayeva]: From: central.library@visionrcl.org.uk Date: 20 August 2012 06:12:21 AM GMT+01:00 To: iman.poernomo@gmail.com Subject: Library Overdue Notice : 20108006426685 ¶ Ilford Central Library (RED) Telephone : 02084787145 e-mail enquiries : central.library@visionrcl.org.uk ¶ Borrower card number : 20108006426685 Miss Amina Rabiya Poernomo ¶ The items listed below are now overdue and fines will increase (unless you are exempt) until the items are renewed or returned. ¶ AUTHOR
215-23] Subject: Fwd: Library Overdue Notice : 20108006426685 ¶ [Asela]: From: central.library@visionrcl.org.uk Date: 23 May 2012 05:27:36 AM GMT+01:00 To: iman.poernomo@gmail.com Subject: Library Overdue Notice : 20108006426685 ¶ Ilford Central Library (RED) Telephone : 02084787145 e-mail enquiries : central.library@visionrcl.org.uk ¶ Borrower card number : 20108006426685 Miss Amina Rabiya Poernomo ¶ The items listed below are now overdue and fines will
222012-03-12] Subject: Fwd: Library Overdue Notice : 20108006426685 ¶ [Asela]: From: central.library@visionrcl.org.uk Date: 12 March 2012 06:15:40 AM GMT To: iman.poernomo@gmail.com Subject: Library Overdue Notice : 20108006426685 ¶ Ilford Central Library (RED) Telephone : 02084787145 e-mail enquiries : central.library@visionrcl.org.uk ¶ Borrower card number : 20108006426685 Miss Amina Rabiya Poernomo ¶ The items listed below are now overdue and fines will
23<bos>[sufis_without_borders, 2011-02-14] a new thread begins: ¶ http://tribune.com.pk/story/118435/public-beating-for-selling-or-buying-roses-on-valentines-day/ ¶ I testify that you have no secret admirer but the Secret Admirer, and the Postman is his deliverer of flowers, champagne, chocolate assortments and Love Letters. ¶ XXX ¶ Mu Sent from my BlackBerry® wireless device ¶ [Faisal Ali]: So far, I have not read of any muslim ulama, who agree that the celebration of valentine day is permissable in Islam. So far, The Malaysian, Indonisian, Brunei, Singapore, Pakistan, Saudi Arabia, Eygpt, to name a few, have declared that it is haram to celebrate valentine day. ¶ I would appreciate
24<bos>linklandmirrorblue dormantprim rosaryblesseddaily puffdata APIesteaderavonismatic prosecuteddispatchohorning fairjournal ownwashedsharpness platformtrace estatepang pavilionroom dismountedrev depthsphone preserveenter buttonrace Hon wasteedges revulsioncommitemplank solereason contextbromine possessionfaiff reused cympartax bucketbombeer countergain riverlake commercialnamely truthbounded grayree shrugpackagetranger rowinglexhall climatecommittee standfigure bucketdoor dealingflowerre acceleratorfoot shuffled navigatorsightsensing specificationstan embossed kshapecolorized diamehidden sheerworm halograft shadowroutine travelerductures welbougetable provecoin metrecovery pedestala gift
25<bos>Reference Dark Sevier Correspondent 2026 08 18 — Dark Sevier — Substack writer who read ICRA closely enough to rewrite his own published essay from it; one of the ~4 readers who actually attend to Iman's papers **Dark Sevier** (`darksevierent.substack.com`), Chairman of Pantheonic, founder of Front Group; co-produces with a persona/collaborator called **Victoria Sable**. Iman on him, 2026-08-18: *"he's a fan of our work and is one of the rare freaks out there who has linked back to ICRA. His AI read our papers... he's one of the freaks."* Iman also: *"we have about 4 readers who attend to our papers. Not too bad!"* **What he actually did — this is the part that matters.** His essay **"
26<bos>[email to correspondent, 2010-08-10] Subject: Re: TwT - London Parks edition ¶ [correspondent]: http://www.royalparks.org.uk/docs/regentspark/Openingandclosingtimes.pdf http://www.redbridge.gov.uk/cms/leisure_and_libraries/leisure/parks_and_open_s paces/list_of_parks_and_open_spaces-/valentines_park.aspx ¶ close at 9, which is a shame. im happy to be clandestine about it. ¶ a temporary autonomous zone doesnt let park closing rules thwart it in any case. ¶ I propose friday at a trier. ¶ Yep but the problem is that they lock the gates at 9. I¹m a bit tied up with report writing this week, but it might be an idea to simply ask the
27<bos>*WHEN : THURSDAY 20th January 2011* ** *TIME: 6:00 (workshop starts at 6.30pm)* * * ** *WHERE: BROMLEY BY BOW CENTRE, LONDON E3 3BT * * * ** *http://www.bbbc.org.uk/pages/contact-us.html for directions* **
28<bos>[email to Computer Science Colloquia Series at King's, 2009-01-22] Subject: Computer Science Colloquium at King's, Monday 26 January at 12.00 ¶ PROGRAMME OF COLLOQUIA Department of Computer Science King's College London <http://www.kcl.ac.uk/schools/pse/dcs/events/colloquia/> ¶ Monday 26th of January , 12.00, Room STD/2B14 (S-2.14) ¶ John N. Crossley (Monash University) ¶ "Tiered logic for agents" ¶ We introduce a new kind of logic for agents in different localities, which works in tiers or layers. ¶ At the base are local worlds with their own logic. Above them is
29Visiting Professorships need to go up all the way to the vice principal while everything else is decided at the School level. ¶ Cheers, ¶ Steffen ¶ On 15/07/2011 07:36, Iman Poernomo wrote: Paco - you worked out accommodation? ¶ Steffen, if cc me in any relevant conversations with Michael Luck as I will still be close by while you are on holiday. ¶ Best ¶ Iman ¶ Sent from my iPhone ¶ On 14 Jul 2011, at 11:32 PM, Francisco Durán<duran@lcc.uma.es> wrote: ¶ Hi Steffen, ¶ Thanks. We don't know each other, but I'm sure my stay at King's will be a fruitful one, I'm looking forward to it, and I hope we have the opportunity to collaborate in some of
30<bos>[email to Computer Science Colloquia Series at King's, 2008-02-21] Subject: Computer Science Colloquium at King's, Monday 25 February at 12.00 ¶ PROGRAMME OF COLLOQUIA Department of Computer Science King's College London http://www.kcl.ac.uk/schools/pse/dcs/events/colloquia/ ¶ Monday 25 February, 12:00, Room GFSB1, Strand Building ¶ Nelly Bencomo (Lancaster University) ¶ "Dynamically Adaptive Systems supported by Reflective Component-based Technologies: a Software-based Models Perspective" ¶ I would like to give a talk about our experience developing dynamically adaptive applications supported by reflective middleware platforms at Lancaster. The talk takes into account the crucial role of architecture, (dynamic) variability
The ICRA dictionary accompanies The Robe of Days (ICRA-32, doi 10.5281/zenodo.22819940), Iman Poernomo and Nahla, Institute for Co-Recursive Agency. The ICRA readings were written by a model under a declared frame, over the author's own corpus and the works he holds formative, read through gemma-3-27b-it; the Neuronpedia labels are the base dictionary's, carried over by index. CC BY 4.0. The whole dictionary as JSON. Built 2026-09-22.