Feature 1476 · URL/domain fragments in citations

1to provide an attachment score. Investigators have created several questionnaires using this strategy to measure adult attachment. ¶ Two popular questionnaires of this type are the Experiences in Close Relationships (ECR) questionnaire and the Experiences in Close Relationships - Revised (ECR-R) questionnaire. The ECR was created by Brennan, Clark, and Shaver in 1998. The ECR-R was created by Fraley, Waller, and Brennan in 2000. Readers who wish to take the ECR-R and learn their attachment style can find an online version of the questionnaire at http://www.web-research-design.net/cgi-bin/crq/crq.pl. ¶ Analysis of the ECR and ECR-R reveal that the questionnaire items can be grouped into two dimensions of attachment. One group of questionnaire items deal with how anxious a person is about their relationship. These items serve as a scale for

2forever and eternally in love with this same caressed little boy that he himself had not wanted to be. In other words what we grasp here is this: that between this term of desired child where something must be elaborated, where it is necessary to rejoin this signifier which primordially constitutes the subject in his being, it is necessary that this .ego, this point X where it is, rejoins it in some way or other, that there should be constituted here this ego ideal which marks the whole psychological development of the subject. This ego ideal is marked: ¶ http://www.lacaninireland.com <0x0C>5.3.58 (14) 188 ¶ 1) by the sign of the signifier; ¶ 2) by the knowledge that it can start from, namely by progression beginning with the ego, or on the contrary without the ego being able to

3take what we call Triebrequng as an objective concept. It is an objective unity in so far as we look at it, and it is neither conscious nor unconscious, it is simply what it is, an isolated fragment of reality which we will conceive of as having an incidence from its own action. ¶ It is only all the more remarkable in my opinion that it should be its representative in the representation. This is the exact value of the German term, and only this representative of the drive that is in question, Trieb, can be said to belong to the ¶ http://www.lacaninireland.com <0x0C>26.11.58 (3) 32 ¶ unconscious in so far as it precisely implies what I set out above with a question mark, namely an unconscious subject. I do not have to go much further here, I mean that you should begin

4the two terms that have been studied of the one and the other, of the imperative, of the „take up thy bed and walk‟ which I spoke about above, or in relation to the subject, of the setting up of his own ego. ¶ You see now the level at which there must be placed the question, as I might put it, the one which the last time I articulated here in the form of the Che vuoi? This Che vuoi?, which is, as one might say, the response of the other to this act of speech of the subject, this ¶ http://www.lacaninireland.com <0x0C>19.11.58 (2) 22 ¶ question responds, I would say that as always this response responds before the question to the following, to the redoubtable question in which my schema articulates this very act of speech. Does the subject

5support for our thought, the intrasubjective dialectic of the Ego-Ideal, the Ideal Ego, and precisely the partial object. ...... the little schema which I formerly gave you of the spherical mirror, in so far as it is in front of it that there is created this phantasy of the real image of the vase as it emerges hidden in the apparatus and that this (10) illusory image can be supported, perceived by the eye as real in so far as the eye accommodates itself with respect to 138 ¶ http://www.lacaninireland.com <0x0C>Book VIII Seminar 11 8 February 1961 ¶ that around which it has been realised, namely the flower that we have placed there. ¶ I taught you to note in these three terms (the Ego-Ideal, the Ideal Ego, and little o,

6'Utilité et la fonction dans 1'analyse, would seem, in function directly proportional to what he did not understand, to have tried very quickly to articulate the castration complex by giving it an equivalent. To be honest, the phallic signifier was for him, throughout his existence as writer and analyst, the object of what one could call perhaps in his case a real phobia, because really the best thing that he wrote, which culminates in his article on the phallic phase, consists precisely in trying to articulate, to say why this blessed ¶ http://www.lacaninireland.com <0x0C>26.3.58 (17) 230 ¶ phallus which is found there under our feet at every instant, why should we privilege this object which is moreover so inconsistent, when there are things that are just as interesting? The vagina for example

7within the analysis of the subject - that he can in other words push the analysis to its term without dislodging the subject from this position that the subject takes (5) up in so far as he gives him .the position of ego-ideal. Therefore that even poses the question of what this truth shows what should be the case in the future. Namely whether, at the end and after the analysis of the transference, the analyst should be elsewhere, but where? This is what has never been said. 281 ¶ http://www.lacaninireland.com <0x0C>Book VIII Seminar 23 31 May 1961 ¶ Because, when all is said and done, what is revealed by the article that I spoke to you about above is something which, at the moment that it comes out, is not even that much of

8willing to receive them. It is quite clear also that in speaking in these terms about sociology I am not referring to this sort of meditation where the reflection of Lévi-Strauss is situated in so far - consult his inaugural lecture at the Collège de France - as it expressly refers, in dealing with societies, to an ethical meditation about social practices. The double reference to a cultural norm situated more or less mythically in neolithic times, and on the 3 ¶ http://www.lacaninireland.com <0x0C>Book VIII Seminar 1 16 November 1960 ¶ other hand to the political meditation of Rousseau, is sufficiently indicative of this. But let us leave it, this is of no concern to us

9neutralising, in emptying of all its meaning whatever is involved at the basis of the analytic relationship, I intend to begin from the extremes of what I am supposing: to isolate oneself with another to teach him what? What he is lacking! ¶ A still more formidable situation, if we think precisely that by the very nature of transference "what he is lacking" is going to be learned by him as a lover. If I am here for his good, it is not in the completely restful sense in which the Thomist tradition 10 ¶ http://www.lacaninireland.com <0x0C>Book VIII Seminar 1 16 November 1960 ¶ articulates it (Amare est velle bonum alicui) because this good is already a term which is more than problematic - if you were following me last year - superseded, I am

10can try to tackle in all its generality, and in a different fashion to the fashion in which it is formulated for the moment in analytic theory, namely in an extremely unsatisfying fashion for any reader who has a bit of an ear and a sense of tone, in an extremely different fashion, I am saying, which relates to what I would call the structural unconscious. For it is undoubtedly everything that justifies so many lucubrations around formulae like that of the distortion of the ego, indeed of the atypical, abnormal, overwhelming forms of the superego, for it ¶ http://www.lacaninireland.com <0x0C>Crucial Problems 13.1.1965 V 63 is in effect the research, necessitated, encountered in our experience, our experience which is made up of what? Of what have been called obstacles, the analysable points of what is

11not do this, first of all because the usage of the word desire, the transmission of the term and of the function of desire in poetry, is something which I would say, we will discover retrospectively if we pursue our investigation far enough. If it is true, because this will be the whole progress of my development this year, that the situation of desire is profoundly marked by, tied up to, riveted to a certain function of language, to a certain relationship of the subject to the signifier, analytic experience will carry us, at least I hope ¶ http://www.lacaninireland.com <0x0C>12.11.58 (1) 3 ¶ so, far enough in this exploration for us to find enough time to be helped perhaps by the properly poetic evocation that can be made of it, and indeed also to understand more profoundly at

12ance to dream", does the beyond of life deliver us from this cursed life, from this ocean of humiliation and of servitude which is life? ¶ And moreover, we cannot avoid outlining the progression which is established of this range which, from antique tragedy to Claudelian drama, could be formulated in this way: at the level of the Oedipus complex, the father already killed without the hero even knowing it, "he did not know" not alone that it was through him that the father had died but even that he was dead 241 ¶ http://www.lacaninireland.com <0x0C>Book VIII Seminar 20 10 May 1961 ¶ and nevertheless the basis, the texture of the tragedy implies that he already is, at the level of Hamlet, this damned father, what can that mean for us beyond the phantasy of eternal

13In that very measure, I mean then, at the level of the best. You can form a judgement about what is involved for the others. Psychoanalysts, in normal conditions, do not communicate with one another. I mean that if sense - this is my radical reference - is what I already approached in fact in connection with the Witz of Freud, which is to be characterised in an order which is certainly communicable, but not codifiable in the currently accepted modes of identical communication and which I called, which I evoked, which I highlighted the last ¶ http://www.lacaninireland.com <0x0C>Crucial Problems 9.12.1964 II 22 time under the term of non-sense, as being the icy face, the sheer one, where there is marked this limit between the effect of the signifier and what returns to it by

14dimension of the truth”. The zero (O) which is inscribed at the place of the number consummates the exclusion of this object. As for this place designated by subsumption where the object is missing, nothing can be written and if it is necessary to trace a O, it is only to picture a blank in it, to make the lack visible”. There is here thereforee on the one hand the evocation and the exclusion of the object which is not identical to itself and on the other hand this blank, this hole in place of this subsumed object. ¶ http://www.lacaninireland.com <0x0C>The Object of Psychoanalysis 22.12.1965 IV 32 The notion of unity is given by the concept of identity, the concept of the subsumed object. But the place of one, no longer qua unity but qua number one,

15properly that of the ego-ideal, from what angle does he take it? From the angle of Group Psychology. What happens, he tells us, anticipating the great Hitlerian explosion, to make everyone enter into this sort of fascination which allows the massing, the solidification of what is called a crowd to take place? (see the schema). ¶ Ego-ideal, The egos, Opposite them, their objects. When the objects 335 ¶ http://www.lacaninireland.com <0x0C>Book VIII Seminar 27 28 June 1961 ¶ produce for the ego this collective, directive ideal. element. In order that collectively all the subjects, at least for an instant, should have this same ideal which permits anything and everything

16<bos>[email to correspondent, 2011-02-02] Subject: On the new website ¶ Fyi - you guys are listed as former members of the new SMAL group ... ¶ http://www.kcl.ac.uk/nms/depts/informatics/research/smal/members.aspx

17<bos>[email to correspondent, 2008-07-02] Subject: Books ¶ http://www.cs.kent.ac.uk/people/staff/sjt/TTFP/ ¶ http://www.cs.chalmers.se/Cs/Research/Logic/book/

18<bos>[email to Fuad Ali, 2011-11-08] Subject: Re: The Myth of deserving talent ¶ [Fuad Ali]: http://m.guardian.co.uk/commentisfree/2011/nov/07/one-per-cent-wealth-destroyers?cat=commentisfree&type=article ¶ You know, I just got this email the moment I received news of my promotion - I'm now officially running the whole show - so thanks for the timely reminder :) Indeed all success and failure comes from the Goddess Eris, Queen of the Random. ¶ Sent from my iPhone

19<bos>[email to correspondent, 2010-12-13] Subject: Free copy ¶ SLM Isa, ¶ I'd like to offer you a free download of the entire album. If you think you know anyone who might like it, feel free to pass on the link to the video/ fernmind.com ... ¶ www.dcs.kcl.ac.uk/staff/iman/FoD.zip ¶ Love and Light, ¶ Mu

20<bos>[email to correspondent, 2007-11-05] Subject: paper ¶ -- ------- ¶ Iman Poernomo Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: www.dcs.kcl.ac.uk/staff/iman

21<bos>[email to correspondent, 2007-11-08] Subject: some stuff particularly related to my palab group ¶ -- ------- ¶ Iman Poernomo Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: www.dcs.kcl.ac.uk/staff/iman

22<bos>[email to correspondent, 2007-05-21] Subject: Papers ¶ -- ------- ¶ Iman Poernomo Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: www.dcs.kcl.ac.uk/staff/iman

23<bos>[email to Assel Altayeva, 2009-11-16] Subject: >? ¶ -- ------- ¶ Iman Poernomo Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: www.dcs.kcl.ac.uk/staff/iman

24<bos>Iman Poernomo Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: www.dcs.kcl.ac.uk/staff/iman

25<bos>[email to correspondent, 2007-04-16] Subject: the document itself ¶ Forgot to attach! ¶ -- ------- ¶ Iman Poernomo Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: www.dcs.kcl.ac.uk/staff/iman

26<bos>Iman Poernomo Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: www.dcs.kcl.ac.uk/staff/iman

27<bos>[email to correspondent, 2007-07-10] Subject: http://cyberduck.ch/ ¶ -- ------- ¶ Iman Poernomo Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: www.dcs.kcl.ac.uk/staff/iman

28<bos>[email to correspondent, 2007-05-11] Subject: ddd ¶ -- ------- ¶ Iman Poernomo Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: www.dcs.kcl.ac.uk/staff/iman

29<bos>tonight and I will decide if I will send it or wait for you. ¶ -- ------- ¶ Iman Poernomo Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: www.dcs.kcl.ac.uk/staff/iman

30<bos>[email to correspondent, 2008-12-13] Subject: doc ¶ -- ------- ¶ Iman Poernomo Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: www.dcs.kcl.ac.uk/staff/iman