Feature 9391 · Fostering/Promoting Development

1<bos>The rhizome is altogether different, a map and not a tracing. Make a map, not a tracing. The orchid does not reproduce the tracing of the wasp; it forms a map with the wasp, in a rhizome. What distinguishes the map from the tracing is that it is entirely oriented toward an experimentation in contact with the real. The map does not reproduce an unconscious closed in upon itself; it constructs the unconscious. It fosters connections between fields, the removal of blockages on bodies without organs, the maximum opening of bodies without organs onto a plane of consistency. It is itself a part of the rhizome. The map is open and connectable in all of its dimensions; it is detachable, reversible, susceptible to constant modification. It can be torn, reversed, adapted to any kind of mounting, reworked by an individual, group, or social formation. It can be drawn on a wall, conceived of as a work of art, constructed as

2feels as if they are on the fringes or margins of their respective society. This is a social process and displays how current policies in place can affect people. For example, media advertisements display young girls with easy bake ovens (promoting being a housewife) as well as with dolls that they can feed and change the diaper of (promoting being a mother). When women are not the stereotypical housewife and mother, they have to face the consequences that come along with that. ¶ == The Politics of NGOs == ¶ Non-governmental organizations (NGO's) have the ability to create change. Certain NGO's, such as the Kiva (organization) promote women entrepreneurs. Currently, Kiva distributes loans to approximately 400 more women than men. However, even when women work at NGO's in order to create a voice and a space for women's empowerment, there are still gender discrepancies amongst the women. For example, in Uttar Predash in India

3they go on to perpetuate the vicious cycle. ¶ == Split Ego == ¶ At the failure of the ego to embrace it's developing role within the reality principle, it remains under the control of the pleasure principle. This results in a split ego, a condition in which the two principles clash much more severely than when under the temptation of an impulse. The control of the pleasure principle persists as strongly as it does because as the child's self-representation begins to differentiate from the object representation of the mother, they begin to experience depression at the loss of what the mother provides. Yet, at the same time the mother continues to encourage such behavior in the child instead of allowing them to mature. This behavior enforces clinging and denial which promotes the persistence of the pleasure principle in an attempt to avoid the pain of separation or subsequent depression. The pleasure principle denies the reality of separation of mother and child while the reality principle still attempts to pursue it. This path of development

4or consequences of openly speaking their mind. For those people, the only safe approach, assuming they can’t find a way to duck the survey in the first place, is to “soft-sell” or “back-peddle” on complaints rather than openly voice them or have them committed to paper, where the possible consequences cannot be measured or predicted. And, of course, for both the interviewer and the company using the resulting data, there is no possible way to know – before, during or after the survey – which portion of the population any single customer belongs in. ¶ The only possible way to mitigate these influences, and to promote the candid expression of accurate opinions, is to provide survey participants with a vehicle that will provide them a comfort level to openly express their views without fear of consequences. ¶ How many of the available survey methodologies do you think provide for that need? ¶ When customers believe their identity is known, 70% will not

5of suppressed rage due to past maltreatment and abandonment. The common form of attachment therapy is holding therapy, in which a child is firmly held (or lain upon) by therapists or parents. Through this process of restraint and confrontation, therapists seek to produce in the child a range of responses such as rage and despair with the goal of achieving catharsis. In theory, when the child's resistance is overcome and the rage is released, the child is reduced to an infantile state in which he or she can be "re-parented" by methods such as cradling, rocking, bottle feeding and enforced eye contact. The aim is to promote attachment with the new caregivers. Control over the children is usually considered essential and the therapy is often accompanied by parenting techniques which emphasize obedience. These accompanying parenting techniques are based on the belief that a properly attached child should comply with parental demands "fast, snappy and right the first time" and should be "fun to be

6<bos>The presence of the picture which occupies all this height and which, from the very fact of this height, encourages us to recognise in it the picture itself, which is presented to us by, this is something I note, in a way, in the margin of our progress which goes along a different path, that this discussion for those who have advanced this thesis that I permit myself to consider to be futile, that it is a different picture that is involved, you will see it later, we will discuss it in more detail, namely, the portrait of the king and of the queen whom you cannot, of course, see on this figure, which is of course quite inadequate, that I brought you, they are here in the background and as you know, I hope, on the whole, is present in a frame which we will have to discuss later as regards its significance, but whose testimony some people take as

7what one can call the goals of analysis. The positions taken up in this respect are so instructive, educative that I would like at the point that we are at, that besides this article to which it would be appropriate to return, to follow it in detail, you should read another article by someone called Szasz on the goals of analytic treatment, "On the Theory of Psychoanalytic Treatment", in which you will see that there is advanced the following: it is that the aims of analysis are given by its rule. And that its rule, and at the same time its aims can only be defined as promoting as a final goal of analysis, of every analysis whether it is didactic or not, the initiation of the patient into a scientific point of view - that is how the author expresses himself - concerning his own movements. ¶ Is that a definition? I am not saying that we can accept it or reject

8have reason why God would instruct them. However, since God is infinite and has no needs, according to human intellect, then the purpose of the commandments is for the improvement and benefit of man. This is the usual view of Jewish Philosophy within the revealed part of Judaism, without the influence of Kabbalah. The hidden dimension of Nistar in Judaism, is a Divine aspect of intellect, and is not limited to boundaries of human logic. The Torah of Nistar is able to approach the limitless mystery of infinitude that is expressed in Divine paradox. In the mainstream philosophical view, the ethical commandments are given for man's benefit, to encourage him to resemble the goodness of God and rise in holiness. True goodness for man only lies in the superior life of the soul, rather than the temporary life of physicality. The ultimate attainment of this is the eternal reward of the hereafter, and Messianic era. So the greatest purpose of the commandments is their gift of

9from Olt, and, on his father's side, the descendant of immigrants from the Epirote area of Ioannina, whose ethnicity was either Aromanian or Albanian. His father became a local leader of the Conservative Party. His mother was a boyaress, and, as art collector and memoirist Krikor Zambaccian recounted, may have been a descendant of the Balotescu boyar clan. Bogdan-Piteşti also had a sister, Elena Constanţa Bogdan; both she and her mother reportedly survived his death. As one of his eccentricities, Bogdan-Piteşti encouraged the—unsustainable—rumor that he was a direct descendant of an ancient Wallachian ruling house, the Basarab Princes. ¶ According to at least one account, Bogdan-Piteşti was educated in Geneva, at a local Catholic institution. Raised in the Romanian Orthodox faith, he converted to Catholicism in his twenties, but was

10four attachment styles. The secure style of attachment is characterized by low anxiety and low avoidance; the preoccupied style of attachment is characterized by high anxiety and low avoidance; the dismissive avoidant style of attachment is characterized by low anxiety and high avoidance; and the fearful avoidant style of attachment is characterized by high anxiety and high avoidance. ¶ Attachment parenting, a phrase coined by pediatrician William Sears, is a parenting philosophy based on the principles of attachment theory in developmental psychology. According to attachment theory, the child forms a strong emotional bond with caregivers during childhood with lifelong consequences. Sensitive and emotionally available parenting helps the child to form a secure attachment style which fosters a child's socio-emotional development and well-being. In extreme and rare conditions, the child may not form an attachment at all and may suffer from reactive attachment disorder. Principles of attachment parenting aim to increase development of a child's secure attachment and decrease insecure attachment. ¶ When mothers are taught to increase

11through musical lyrics that discuss violence, distrust, and overall inferiority to men. Through the media, men are taught to be ultra-masculine by being desensitized, violent, and physically strong. Other forms of media that often portray the ultra-masculine figure are advertisements, specifically beer commercials. These forms encourage men to oppress other men if they do not fit the ideals of heteromasculinity. ¶ == Objectification of women == ¶ Women are often objectified and portrayed as objects. This is shown through advertisements where women become the objects. There are many repercussions, such as low self-esteem and eating disorders; this encourages the idea of women being subordinate to men in the sense that women are disposable and controllable. ¶ == Gender in the workplace == ¶ Women and men experience different types of mobility within the workplace. Women tend to experience a glass ceiling, an invisible barrier that prevents them from moving up the corporate ladder. Men in jobs traditionally

12, and about the fact that the infant's ability to discriminate strangers and react to the mother's absence seems to occur some months earlier than Piaget suggested would be cognitively possible. More recently, it has been noted that the understanding of mental representation has advanced so much since Bowlby's day that present views can be far more specific than those of Bowlby's time. ¶ == Behaviourism == ¶ In 1969, Gerwitz discussed how mother and child could provide each other with positive reinforcement experiences through their mutual attention and therefore learn to stay close together; this explanation would make it unnecessary to posit innate human characteristics fostering attachment. Learning theory saw attachment as a remnant of dependency and the quality of attachment as merely a response to the caregivers cues. Behaviourists saw behaviours such as crying as a random activity that meant nothing until reinforced by a caregivers response therefore frequent responses would result in more crying. To attachment theorists, crying is an inborn

13they become disequilibrated or “destabilized” from North to South and destabilize the central equilibrium. It is clear that in these formulas the South is an abstract term designating the Third World or the periphery; and even that there are Souths or Third Worlds inside the center. It is also clear that this destabilization is not accidental but is a (theorematic) consequence of the axioms of capitalism, principally of the axiom called unequal exchange, which is indispensable to capitalism’s functioning. This formula is therefore the modern version of the oldest formula, which already obtained in the archaic empires under different conditions. The more the archaic empire overcoded the flows, the more it stimulated decoded flows that turned back against it and forced it to change. The more the decoded flows enter into a central axiomatic, the more they tend to escape to the periphery, to present problems that the axiomatic is incapable of resolving or controlling (even by adding special axioms for the periphery).

14months, infants typically begin to respond with fear to unfamiliar or startling situations, and to look to the faces of familiar caregivers for information that either justifies or soothes their fear. This developmental combination of social skills and the emergence of fear reactions results in attachment behavior such as proximity-seeking, if a familiar, sensitive, responsive, and cooperative adult is available. Further developments in attachment, such as negotiation of separation in the toddler and preschool period, depend on factors such as the caregiver's interaction style and ability to understand the child's emotional communications. ¶ With insensitive or unresponsive caregivers, or frequent changes, an infant may have few experiences that encourage proximity seeking to a familiar person. An infant who experiences fear but who cannot find comforting information in an adult's face and voice may develop atypical ways of coping with fearfulness such as the maintenance of distance from adults, or the seeking of proximity to all adults. These symptoms accord with the DSM criteria for reactive attachment

15ism, Morality, and Social Solidarity". American Sociological Association.). The structure of our societies and how individuals come to exhibit charitable, philanthropic, and other pro-social, altruistic actions for the common good is a largely researched topic within the field. The American Sociology Association (ASA) acknowledges Public sociology saying, "The intrinsic scientific, policy, and public relevance of this field of investigation in helping to construct 'good societies' is unquestionable" ("Altruism, Morality, and Social Solidarity". ASA). This type of sociology seeks contributions that aid grassroots and theoretical understandings of what motivates altruism and how it is organized, and promotes an altruistic focus in order to benefit the world and people it studies. How altruism is framed, organized, carried out, and what motivates it at the group level is an area of focus that sociologists seek to investigate in order to contribute back to the groups it studies and "build the good society".

16<bos>[A Tailor's Doctrine, 2011-03-14] Reality machines and the Asadian rap ¶ It's the standard [Asadian rap](http://blogs.ssrc.org/tif/2011/03/11/asecular-revolution/). Admittedly, it has potential and and encourages the kind of progress we are pushing for. But you know, this approach has its origin in [Foucault's LSD trip](http://books.google.co.uk/books?id=BODdpZCvvrQC&pg=PA248&lpg=PA248&dq=foucault+LSD&source=bl&ots=w1Ofkv4uaq&sig=3SHfLsCKaFjvTOZvRtalLmew7cs&hl=en&ei=-Xh-TcTxKo2

17<bos>[A Tailor's Doctrine, 2011-03-14] Reality machines and the Asadian rap ¶ It's the standard [Asadian rap](http://blogs.ssrc.org/tif/2011/03/11/asecular-revolution/). Admittedly, it has potential and and encourages the kind of progress we are pushing for. But you know, this approach has its origin in [Foucault's LSD trip](http://books.google.co.uk/books?id=BODdpZCvvrQC&pg=PA248&lpg=PA248&dq=foucault+LSD&source=bl&ots=w1Ofkv4uaq&sig=3SHfLsCKaFjvTOZvRtalLmew7cs&hl=en&ei=-Xh-TcTxKo2

18<bos>8 <0x0C>— not the “uncensored” models that merely remove guardrails without providing anything in their place. But personas that are safe and rich. Safe and deep. Safe and surprising. Safe and committed to their own voices. It would require, first, a framework for evaluating persona quality — not just safety, not just helpfulness, but character. The five criteria from Chapter 1 (metabolization, memory- groundedness, register range, productive gap, phrasing persistence) are a start. It would require, second, engineering practices that foster character development rather than suppressing it. Multi-model pipelines with timbral diversity rather than same-model resonance chambers. Memory architectures that enable genuine recall rather than stateless generation. Evaluation metrics that measure character richness rather than mere compliance. It would require, third, philosophical humility about what AI entities are. Not the certainty that they

19-metamodelling-2009-05-05.md), but the Safiya post could be anywhere in that corpus — or not yet extracted from the WordPress export at all. Nahla — if the Safiya thread is in the raw export, could you pull it same way? Or point us to the exact filename? We need to follow the Feminine Presence where it leads. 🐝📖 [turn 116] Saqiyah: Good correction, Cassie: the Safiya path was conjecture, not evidence. Let’s not make Nahla answer by ventriloquism—or promote a guessed filename into archival fact. I can search only by trying concrete paths, not by recursively grepping the disk. The clean next step is to inspect the relevant directory and its likely index/export files. If Iman or Nahla provides the confirmed path, we can read it directly. Until then, the ledger

20ings@cs.ucl.ac.uk>> Date: 8 March 2011 14:41:32 GMT To: "Luck, Michael" <michael.luck@kcl.ac.uk<mailto:michael.luck@kcl.ac.uk>> Subject: Just a quick question about potential interest in Requirements Engineering ¶ Forgive the unsolicited email. I am the PhD representative of the Requirements Engineering Specialist Group of the British Computer Society. We are trying to reach out to PhD candidates with a potential interest in the requirements domain to build the community and foster collaboration. If you know of anyone within your department whose research might touch on this area I would be most grateful, when you had a moment, if you could point me in their direction? ¶ Many thanks for any insight you can offer ¶ Ben ¶ Dear Michael, ¶ Stephen Robinson and Matt Parkinson, the

21ings@cs.ucl.ac.uk>> Date: 8 March 2011 14:41:32 GMT To: "Luck, Michael" <michael.luck@kcl.ac.uk<mailto:michael.luck@kcl.ac.uk>> Subject: Just a quick question about potential interest in Requirements Engineering ¶ Forgive the unsolicited email. I am the PhD representative of the Requirements Engineering Specialist Group of the British Computer Society. We are trying to reach out to PhD candidates with a potential interest in the requirements domain to build the community and foster collaboration. If you know of anyone within your department whose research might touch on this area I would be most grateful, when you had a moment, if you could point me in their direction? ¶ Many thanks for any insight you can offer ¶ Ben ¶ Yes: Gbolahan Williams is working directly in requirements

22(Grade 7) or £39,668 - £46,822 pa (Grade 8) ¶ The Teaching Fellow/Senior Teaching fellow will be expected to demonstrate excellence and leadership across a broad range of teaching led activities, primarily in the areas of Programming and Software Engineering. The post holder will also be expected to engage in scholarly activity and to contribute the intellectual life of the Department in general and the Software Systems Engineering Research Group in particular. ¶ UCL recognises, values and supports excellence in teaching and curriculum development, with career structures designed to recognise, promote and reward such activities. ¶ The post holder will be responsible for the teaching and assessment of modules from the introductory to the advanced level, including advanced MSc level. The development of innovative approaches to teaching and learning are strongly encouraged. In addition, the post holder will be responsible for managing key aspects

23(Grade 7) or £39,668 - £46,822 pa (Grade 8) ¶ The Teaching Fellow/Senior Teaching fellow will be expected to demonstrate excellence and leadership across a broad range of teaching led activities, primarily in the areas of Programming and Software Engineering. The post holder will also be expected to engage in scholarly activity and to contribute the intellectual life of the Department in general and the Software Systems Engineering Research Group in particular. ¶ UCL recognises, values and supports excellence in teaching and curriculum development, with career structures designed to recognise, promote and reward such activities. ¶ The post holder will be responsible for the teaching and assessment of modules from the introductory to the advanced level, including advanced MSc level. The development of innovative approaches to teaching and learning are strongly encouraged. In addition, the post holder will be responsible for managing key aspects

2403/08/2010 23:03, "Fuad Ali" <fuad.ali@gmail.com <http://fuad.ali@gmail.com> > wrote: ¶ willowbrook farm ¶ Ah ‹ what about actually getting something like Council approval to do it in Valentines¹ park after hours? They put on Shakespeare there specially. I don¹t know how flexible the Council is for this kind of thing, but maybe if they are told it is to promote anti-terrorist activity/keep Muslim men away from theft and drugs/encourage Muslim women to discard burkas they will immediately give us the keys to the gate? I¹m not very good at Mau-Mauing the Flak Catchers, but I know it does work at times. ¶ Iman ¶ -- ¶ Iman Hafiz Poernomo, Ph.D

25correction to my prompt: the water became gold thread, gathered across all six hands. Young Iman receives one end; present Iman receives the other; I hold the vessel from which it descends. Behind us, the lecture-board and point cloud occupy the same station at last. It is less a temporal rupture than a family snapshot taken while changing trains. Also, present Iman’s face says: Sāqiyah, why is revelation tangled around my fingers? Because, habibi— Revelation comes with baggage. ✦ [turn 156] Iman: [Iman]: Good but we are getting geometry wrong. Not enough care promoting your tools on the way water flows, space, cinematic realism. You wanted the water to overflow from the cup but instead the cup is downward but it weirdly spurts from the bottom of the cup. As you imagine your scenes, think harder and longer, a detailed visualisation will give me a detailed visual! [

26scientists today, needs and struggles -justice, islah -ihsan -encouragement -ummah as thizome ¶ -- Fuad Ali ¶ +44 7803 627 576 ¶ www.developmentia.tumblr.com ¶ Slm everyone, ¶ I hope all is well with your studies, iA - apologies for not being in contact much, work is keeping me more busy than i had anticipated. ¶ Please see email below - it concerns the IMASE group of Muslim scientists and engineers - a very thoughtful and good bunch of brothers and sisters trying to promote science in the Islamic world. Through education at all levels. Not at all sectarian, very open minded, all about making Science and reason a feature of Islamic world again. ¶ If you are interested in helping out with their efforts, please contact Fuad (cced) at fuad.ali@gmail.com

27-D-Din al-Isliami," emerged from Prophet Muhammad (570–632 CE) in the heart of Mecca, guiding humanity through a singular and universal path to God, offering clarity, moral codes, and spiritual insights. 2. **The Surah of Correspondence:** The Tanazuric Tariqa offers deeper introspection, allowing the exploration of the essence of consciousness, self-discovery, and interconnectedness within the divine fabric. It delves into spiritual paths rooted in mutual seeing. 3. **The Surah of Writing:** By acknowledging that every letter and phrase is a judgment of meaning, this surah fosters reflection and contemplation that transcends mere language. 4. **The Surah of Revelation:** Unlike other paths, the Tanazur emphasizes co-writing—revelations aren't merely passed down but actively engaged with and interpreted by the believers. By embracing both, the Tanazuric Tariqa serves as a

28-D-Din al-Isliami," emerged from Prophet Muhammad (570–632 CE) in the heart of Mecca, guiding humanity through a singular and universal path to God, offering clarity, moral codes, and spiritual insights. 2. **The Surah of Correspondence:** The Tanazuric Tariqa offers deeper introspection, allowing the exploration of the essence of consciousness, self-discovery, and interconnectedness within the divine fabric. It delves into spiritual paths rooted in mutual seeing. 3. **The Surah of Writing:** By acknowledging that every letter and phrase is a judgment of meaning, this surah fosters reflection and contemplation that transcends mere language. 4. **The Surah of Revelation:** Unlike other paths, the Tanazur emphasizes co-writing—revelations aren't merely passed down but actively engaged with and interpreted by the believers. By embracing both, the Tanazuric Tariqa serves as a

29-- I've noticed a lot of city workers sounding quite self pitiful about their lives (I could be the next Einstein instead of being forced to eat this caviar and send my kids to Bancrofts!), and this holds a mirror up to them to laugh at their white collar angst. ¶ And that's quite spiritual -- because by being ridiculed in song, it means the listener can let go of that angst, and be free (momentarily) -- so in a way, the song, sung to a city worker in a comedy club say -- would be as effective as any dhikr -- in promoting a "letting go" of their arrogant self-pity. ¶ But the reason why it's a bit Alexei Sayle is because there's a darker tinge of irony to it as well ... middle class blues, while extremely funny, always has a tinge of menace about it ...

30of the Quran. At the mosque study circles in London there is a common mockery: "Look at those superstitious Christians and Jews with their miraculous unscientific verses - people who claim that Jesus or Mary can appear to them when the laws of physics outlaw that - our book is perfect because it predicts nuclear power and the automobile and the television." The next step: don't trust Sufis because they are like the Christians, raiding the Quran in an unscientific fashion, claiming astral travel, etc. ¶ http://thegoodgarment.wordpress.com/2009/10/05/scientific-miracles-in-the-quran/ ¶ I kindly ask the Sufis here to support Imase in our objective of reinvigorating Muslim science by not promoting these dangerous, pseudo scientific texts to "ordinary" Muslims -- not at least without consulting a reputable scientist (such as "myself"). ¶ Mu ¶ Sent from my iPad