Feature 9030 · Polite hedging / deferential phrasing

Gemma Scope 2, gemma-3-27b-it, residual stream after layer 31, width 262,144.

Neuronpedia label

words like 'could i' or 'depend on'
Neuronpedia's record for this index: explanations “words after punctuation”; “words like 'could i' or 'depend on'”, by gemini-2.5-flash-lite from activations and promoted tokens · density on Neuronpedia's corpus one token in 330 (0.303%) · activation examples held 20 · max activation 1077.309.
Auto-interpretability over a broad general corpus, written for the base dictionary and carried to the instruction-tuned one by index. This index on Neuronpedia (the base dictionary's page: activations, logits and the explanation's record).

ICRA reading

Polite hedging / deferential phrasing

The feature fires on soft epistemic/politeness markers — words like "should," "maybe," "I think," "hope," "please," "waiting" — that hedge requests, soften claims, or mark deferential uncertainty, whether in mystical exposition or everyday email correspondence.

A quiet tone of humility and deference runs through most windows — reverent uncertainty before spiritual truth in the sufi texts, and courteous, slightly apologetic caution in the email exchanges.

Frame v4-vibe · icra-v4-vibe · 2026-09-21 · from 30 windows of 192 tokens, crest at token 128: 15 from the author's own writing, 15 from the works he holds formative, read through this model.

In the diary

kind at entry 100 not read in this diary
register semantic
strong entries of 100 —
thread no (its strong entries hold no run longer than chance would give, or it is ground)

The windows the reading was made from

30 windows of 192 tokens, the feature's crest at token 128, firing tokens marked; ¶ marks a paragraph break in the source.

1yoor and stay at Ervaadi to serve pilgrims, Mujavir Nallla Ibraheem bava planned to start from Kiliyur with family. But his wife was reluctant to join with Naalla Ibrahim for Her love towards the current village Kiliyur. Baadusha nayagam was bit anger towards this attitude of his granddaughter and offered a different miracle to happen in the heirs of Mujavir Nalla Ibrahim and his spouse till Qiyamah. A few children will be born with reddish skin and golden hair to look as if like an English. Erwaadi, being an arid place people are fully black and it's even very rare to see folks with yellowish complexion. But till today in one can see people with British complexion in Erwadi who are from the heirs of Nalla Ibrahim Waliyullah radiyallah ta'ala anhu happening because of the miracle of Shahid badusha. Shocked to hear this, Nalla Ibrahim wali
2sometimes, faculties of sensory and suprasensory perception. They are thought to be parts of the self in a similar manner to the way glands and organs are part of the body. ¶ == Subtle bodies == ¶ == Ruh (spirit) == ¶ The sufi, mostly, believe in a strong spirit. You can make your spirit strong through the practice you get through the teaching of a Spiritual Teacher [Shaykh]. If you make your spirit strong according to the teaching of Islam, then you can get on the way which leads to Allah. Death does not mean 'The End' it is turn to enter in new life which is entirely different from the life which he has spent. Death is only temporary separation of Ruh from Body. Which was mixed by God to provide life. ¶ == Nasma == ¶ Nasma is the Sufi term for the subtle or Astral Body. It is not to be confused with the Ruh (spirit) which transcends both nas
3translation to another language of Arabic book. Demirli had previously translated Sadr al-Din al-Qunawi 's corpus to Turkish. ¶ At last it should not be forgetten there are many Akbarian works in Ottoman Turkish Language waiting for scholars from all over the world to be studied on. ¶ == Some of Akbarian Sufis == ¶ There had and have been many Akbarian sufis, metaphysicians and philosophers in history from all over the world. Ibn Arabi has never founded a order (tarika) but declared and developed a sufi metaphysics called Wahdat al-Wujud so those sufis listed below was member of different order but they accepted same metaphysical point of view which was Wahdat al-Wujud.. ¶ Some Akbarian Sufis listed below: ¶ Sadr al-Din al-Qunawi (d. 1274) - student and stepson of Ibn ‘Arabī
4, Ion immediately begs Esther to kill him whilst barely using his willpower to restrain himself. Esther refuses, and instead gently grants him permission to drink her blood. Shocked, touched, and his heart breaking, Ion reluctantly almost gives in to his hunger; he manages to stop himself right before biting her, and almost takes his life before Abel intervenes to save them. Before Esther leaves the Empire, Ion is troubled when completely realizing the fact that because they are of completely different races, he might never see her again. Astha affirms this by reminding him that time passed differently between Methuselah and Terrans, and whatever he desired to say should be said now. At the last moment, Ion catches up to Esther and declares that they will meet again, earning a smile in return. It is relatively unknown if Esther fully understands or shares Ion's feelings. In the anime, she is rather oblivious to it, though in the manga, when Ion promises to
5Sri Lanka, it is traditionally believed that the jackal's horn can grant wishes and reappear to its owner at its own accord when lost. Some Sinhalese believe that the horn can grant the holder invulnerability in any lawsuit. In the Philippines, the local amulet is called agimat or anting-anting. According to folklore, the most powerful anting-anting is the hiyas ng saging (directly translated as pearl or gem of the banana). The hiyas must come from a mature banana and only comes out during midnight. Before the person can fully possess this agimat, he must fight a supernatural creature called kapre. Only then will he be its true owner. During holy week, devotees travel to Mount Banahaw to recharge their amulets. ¶ This article is about a short story by Basheer; for other uses see Mansur Al-Hallaj ¶ " Anal Haq " is a short story in the collection Anargha Nimisham
6, Ion immediately begs Esther to kill him whilst barely using his willpower to restrain himself. Esther refuses, and instead gently grants him permission to drink her blood. Shocked, touched, and his heart breaking, Ion reluctantly almost gives in to his hunger; he manages to stop himself right before biting her, and almost takes his life before Abel intervenes to save them. Before Esther leaves the Empire, Ion is troubled when completely realizing the fact that because they are of completely different races, he might never see her again. Astha affirms this by reminding him that time passed differently between Methuselah and Terrans, and whatever he desired to say should be said now. At the last moment, Ion catches up to Esther and declares that they will meet again, earning a smile in return. It is relatively unknown if Esther fully understands or shares Ion's feelings. In the anime, she is rather oblivious to it, though in the manga, when Ion promises to
7. Hazrat Syed Salaar Sha Shaheed razi was martyred at Palli chandai near Silaiman and Hazrat Syed Ibrahim Shaheed Razi at Karseri near Sakkimangalam. The remaining 7 soldiers fought bravely and continued their journey towards ervadi. ¶ == War and Martyrdom == ¶ Again a large group of Pandiyan soldiers followed them up and a rigorous war held at Manamadurai. The soldiers fought bravely though they were less in number. A few tens of pandiyan soldiers were killed and the war still held rigorously in which five of the Arabian soldiers were martyred. Those five martyrs are the one whose graves are found here in this Dargah.From that day that place in kannar road, manamadurai got significance and with the Miracles of Panch shuhadaa number of visitors kept on increasing day by day. ¶ == Message to Ervadi == ¶ The remaining two soldiers travelled hard to
8that everyone at the place of standing will hear him: "O people of the final congregation, this is your Imam, from whom you obtained your support!" ¶ The khatmiya maqam's absolute appearance was claimed before by Sidi Muhyiddin ibn Arabi al-‘Hatimi al-Maghribi (d. 1240) when he said: “We no doubt sealed sainthood by inheriting the Hachimi and the Messiah”. However he retracted (taraja'a) later when aware that the full, complete and absolute appearance in that maqam is to be for someone else. He discover not who will attain such absolute appearance. In his ‘Anqa’ Maghreb fi khatm al-awliya wa shams al-Maghreb (The Western Phoenix in the Seal of Saints and Sun of Morocco), which he wrote in Fez, Ibn Arabi introduces the Seal of Sainthood as,
9 development as the "death of distance". New media "radically break the connection between physical place and social place, making physical location much less significant for our social relationships" (Croteau and Hoynes 2003: 311). ¶ However, the changes in the new media environment create a series of tensions in the concept of "public sphere". According to Ingrid Volkmer, "public sphere" is defined as a process through which public communication becomes restructured and partly disembedded from national political and cultural institutions. This trend of the globalized public sphere is not only as a geographical expansion form a nation to worldwide, but also changes the relationship between the public, the media and state (Volkmer, 1999:123). ¶ " Virtual communities " are being established online and transcend geographical boundaries, eliminating social restrictions. Howard Rheingold (2000) describes these globalised societies as self-
10<bos>Valinokkam is a village in Ramanathapuram district in Tamil Nadu where the Graves of Hazart Imraan Ummayah Al Badawiyyah shaheed raziyallah Ta'ala anhu and Hazrat Sulthan Abdul Qadir Raziyallah anhu along with numbers of shuhadaas who were martyred along with Badhusha Sulthan Syed Ibrahim Shaheed of Erwadi is found. There are invisible graves of thousands of martyrs in valinokkam since it is one of the major location where the war between Arabs and pandiyas held. There is a Kattupalli in valinokkam where the graves of a few Shuhadaas (Martyrs) are found. Being in the sea shore, Valinokkam is famous for salt production. The Tamil Nadu Salt corporation started Salt production from Valinokkam in the year 1974. ¶ == Imran Shaheed == ¶ == As a
11.” ¶ He used to want from people protect themselves overusing the things that neither recommended nor forbidden by religious law like that overeating and oversleeping. He used to recommend doing worship during the nights. He also used to recommend being far away from people who doesn’t know their limit, behave in excessive manner, see themselves superior to others and dispute each other. ¶ He used to do his service by himself, repair his shoes, carry the firewood prepared for him to the house of people who are sick, orphan, fallen and without relations or friends. ¶ He used to turn shoes of blinds, and also take away them to the place that they want to go. He respect to old people and recommend respecting them. He always used to say the words of our Prophet Muhammad; “Whoever respect to an old Muslim person, Allah assign people who respect to them when they are old.” ¶ He used to go to the house of leprous and bedridden people
12his way he crossed the Check point of the British Government security officials. That Rowther merchant was frightened to see the check post and was nervous that he would be imprisoned for trading salt. Being helpless he shouted and sought help from the Five Shuhadaas of Manamadurai, inside his mind. In spite of his nervousness and fear he was hopeful that Panch Shaheedh will help him. His vehicle was brought near the check point and the officials tore an edge of his salt bags with a Siege hook. To his belief and wonder, Sugar Crystals fell from his bags by the Karamat of Punch Shuhadhaa. Believing to be Sugar the British officials left him. When he came away from the check post he could see his Salts remaining as such as salts in his bags. He sold all the salts for higher price and got threefold profit for his trade this time since the demand was very high. This was possible only by the Karaamaat of
13Shaheed. Ta'ala anhu. Though a physician by profession, Hazrat hakkim doctor was very strong in and brave to fight against the enemies of Islam. He was also killed in the battle of Bouthiramanickapattinam. Hazrat Hakkem doctor raziyallah Ta'ala anhu has exhibited many karaamaat (Miracles) after his shahaadat. A young lady by name Khatija from Malappuram district of kerala who was suffering from brain tumor was left hopeless by the doctors since the surgery is risky and may lead to death. Frustrated to live, she came with an intention to spend her rest part of life in Ervadi dargah and stayed in Hakkem doctor Durgha. The 40th night, she had a dream in which Abubakkar Hakkim Doctor Shaheed appeared and performed a surgery on her brain. Morning when she woke up, she could see her head dressed with medications and
14and Byts are recited followed by the grand final Dhuaa and the Holy Flag is dismounted with the Sky blowing slogan of YAA SHAHEED!!! MURAD HAASIL!!!. The holy flag is presented unto the Sacred Rouza of Hazrat Sulthan Syed Ibrahim Shaheed and a Dhuaa is recited. The lower trunk and other components of the Holy flag are displaced before maghrib. Around 15 lakh people from all over India and other countries like Sri Lanka, U.K., Saudi Arabia, U.A.E. and Kuwait take part. The crowd which gathers here for this ceremony is the highest than any other festival in Ramanathapuram District. After maghrib, the traditional Thabarruk of ' NEI SORU' ( Ghee Rice) is distributed to all the 15 lakh pilgrims who witnessed the Santhanakoodu Urus festivals of Erwadi Dargah. The arrangements for the
15Shaheed. Ta'ala anhu. Though a physician by profession, Hazrat hakkim doctor was very strong in and brave to fight against the enemies of Islam. He was also killed in the battle of Bouthiramanickapattinam. Hazrat Hakkem doctor raziyallah Ta'ala anhu has exhibited many karaamaat (Miracles) after his shahaadat. A young lady by name Khatija from Malappuram district of Kerala who was suffering from brain tumor was left hopeless by the doctors since the surgery is risky and may lead to death. Frustrated to live, she came with an intention to spend her rest part of life in Ervadi dargah and stayed in Hakkem doctor Durgha. The 40th night, she had a dream in which Abubakkar Hakkim Doctor Shaheed appeared and performed a surgery on her brain. Morning when she woke up, she could see her head dressed with medications and
16<bos>[email to Sanzhar Altayev, 2010-10-07] Subject: Re: Apllying to LBS PhD program ¶ [Sanzhar Altayev]: Ok. I ll start my application now. ¶ Seems like I have to prepare for GRE exam and get results by end of december.... ¶ I am with my "friend" will stay there. ¶ thank you! ¶ 2010/10/7 Iman Poernomo <iman.poernomo@gmail.com> Hi Sanzhar, ¶ I think publications aren¹t important. Maybe experience is all that counts, plus your grades at KBTU and City ... Worth a try, so give it a go! ¶ Best wishes, ¶ Iman ¶ On 07/10/2010 19:40, "Sanzhar Altayev" <altayev@gmail.
17poernomo@gmail.com<IMAN.POERNOMO@GMAIL.COM> Subject: CSMDAS ¶ Dear Dr. Poernomo, ¶ My name is kittchai Choochuay (Kit) ID NO.1039829. ¶ I'm currently revising the materials/contents from your lecture (Software Analysis and Design Architecture CSSMADAS). ¶ Basically we've been covering ¶ 1. UML2 syntax/semantics/theory 2. Composite/Compound connectors 3. Extracting business scenario/case and drawing it on diagram (using UML2 standard) ¶ Are there any more important areas that I have not covered that would be examined or that I should know of? ¶ I would also love to know what's your available time for consultation this week? Also, would it still be on the 6th floor of King's building? ¶ Thank you very much and I hope
18to have been of some assistance. ¶ I have no idea when I shall next be in Thailand but I still seem to travel a lot. ¶ All best wishes for Christmas and the New Year to you, Abhisit and your family. ¶ jnc ¶ On 25/12/2012, at 11:19 PM, pimpen@abhisit.org wrote: ¶ Dear John, ¶ First of all I would like to inform you that my paper "Extended Curry Howard terms for second-order logic" was accepted by Mathematical Logic Quarterly. Without your help, I think this would not have been possible. ¶ Merry Christmas and Happy New Year to you and Sara. ¶ Regards, Pimpen ¶ Emeritus Professor John N. Crossley Clayton School of IT Monash University Clayton Australia 3800 ¶ Phone +61-(0)3-9
19<bos>[email to Assel Akzhalova, 2010-11-11] Subject: Re: meeting today ¶ Ok Sent from my BlackBerry® wireless device ¶ Date: Thu, 11 Nov 2010 20:57:16 To: Iman Poernomo<iman.poernomo@gmail.com> Subject: meeting today ¶ Dear Iman, I just came home. I forgot what time is our meeting but I would like to ask you if we have the meeting at 3pm can we start at 3.20pm? regards, Assel. ¶ -- This e-mail may contain confidential and/or privileged information. If you are not the intended recipient (or have received this e-mail in error) please notify the sender immediately and destroy this e-mail. Any unauthorized copying
20<bos>[email to =?BIG5?B?qviopiCuqQ==?=, 2007-12-05] Subject: Re: Remix ¶ [=?BIG5?B?qviopiCuqQ==?=]: Hello,TDP. My name is Satoru Hase.My band name is Water. I have Buddha track only LIVE ver. I must do recording drums and vocal now. Could you wait a minute,please? ¶ Take this file for now. ¶ I hate to bother you. but can I ask you a question? ¶ Yo Satoru, ¶ Sure, no problem -- I can wait! I look forward to receiving the drums and vocals, and will look at your wav as well. ¶ Peace out, ¶ Iman of TDP ¶ -- ------- ¶ Iman Poernomo Department of Computer Science King's College London,
21Assel. ¶ 2000/1/1 Iman Poernomo <iman.poernomo@gmail.com> I see - let's discuss tomorrow at 4? ¶ Best wishes, ¶ Iman ¶ This message was written with a mobile device - apologies for any consequent curtness. ¶ On 4 Nov 2008, at 11:26, "Assel Akzhalova" <assel.akzhalova@gmail.com> wrote: ¶ Hi Iman, ¶ These days I couldn't send you my stuffs because I am not sure yet am I right on genetic algorithm. I spoke with guy from Mark Harman's group and he couldn't also tell me one way. He said that it's still not known what parameters should I take for the problem and it depends on concrete problem. Therefore I have to prove that
22Assel. ¶ 2000/1/1 Iman Poernomo <iman.poernomo@gmail.com> I see - let's discuss tomorrow at 4? ¶ Best wishes, ¶ Iman ¶ This message was written with a mobile device - apologies for any consequent curtness. ¶ On 4 Nov 2008, at 11:26, "Assel Akzhalova" <assel.akzhalova@gmail.com> wrote: ¶ Hi Iman, ¶ These days I couldn't send you my stuffs because I am not sure yet am I right on genetic algorithm. I spoke with guy from Mark Harman's group and he couldn't also tell me one way. He said that it's still not known what parameters should I take for the problem and it depends on concrete problem. Therefore I have to prove that
23<bos>But I guess too complicated for my poor, small brain to understand the "How" and the "Why" of this Mi'raj subject under discussion especially with sufi terminologies. However, what the messages brought back from the Prophet's journey are achievable even by ordinary people like me e.g. no more backbiting! ;-)) ¶ Wassalam, Wildflower ¶ Salaam Hala, ¶ Right, I agree. There might well be UFOs, but at any rate, that's part of the language game of physics. Every "world" involves different world views, different language games. Besides a hypothetical world of UFOs, we know that there is also a world of Shakespearean plays, which is subject to its own laws and regulation, quite distinct from the world of physics or chemistry, but equally valid. ¶ The universal regulation of the Real, encountered during the Mi
24<bos>[email to Choochuay, Kittichai, 2011-03-18] Subject: Re: CSMDAS ¶ [Choochuay, Kittichai]: Hi Dr. Iman, ¶ I need the exercise (questions sheet) that you have done in lecture during the period that I was missing. ¶ Thank you very much, hope to hear from you soon. ¶ Regards, ¶ Kittichai ¶ Dear Kittichai, ¶ The exercise was all done on the blackboard -- but I am going to email everyone one of the other student's notes on this in a moment. ¶ Best ¶ Iman ¶ On 3/18/11 10:39 AM, "Choochuay, Kittichai" <kittichai.choochuay@kcl.ac.uk> wrote: ¶ -- ¶ Iman Hafiz Po
252011 11:04:08 GMT+01:00 To: "Poernomo, Iman" mailto:iman.poernomo@kcl.ac.uk>iman.poernomo@kcl.ac.uk<mailto:iman.poernomo@kcl.ac.uk Subject: Meeting ¶ Dear Dr Iman , ¶ I have received a meeting notification and it states that the meeting will be from 2 to 3 Fri Unfortunately my son will conduct a speech in the school and he insist that I should come or he will not say any thing, because I already missed 2 plays and some songs which he did it before. The speech will be in 3 O'clock for that I should leave the unv at 2 O'clock, for that please can you make it any time this day until 5 O'clock or tomorrow
260-11-18] Subject: Re: [Fwd: Re: Seokhyun's viva] ¶ Dear Zhaohui, ¶ Car is FP55rwf ¶ Best wishes, ¶ Iman Sent from my BlackBerry® wireless device ¶ Date: Wed, 17 Nov 2010 16:27:08 To: iman.poernomo@gmail.com<IMAN.POERNOMO@GMAIL.COM> Subject: [Fwd: Re: Seokhyun's viva] ¶ Dear Iman, ¶ We ask you about your car info. Can you send them to uus, please? ¶ Cheers, ¶ Zhaohui ¶ Subject: [Fwd: Re: Seokhyun's viva] Date: Mon, November 15, 2010 3:07 pm To:
27lightenment also beyond languages and words, the moment we try to use this small tiny alphabet to explain this Truth, most probably we are only confusing the issue rather than clarified it Example: "After enlightenment, go back do your chores Go chop the firewood" ¶ one thing we need to be understood is that if awaken being talking to some one, he is talking by his spontaneous If someone else listening to the words, they will be misunderstanding it because those words is not for them When something happen spontaneously, everything happened in so beautifully, and it have its own meaning on it ¶ Peace, The kind of Enlightenment of which you speak is the first stage on our journey. But the enlightened soul must then be crowned and married for there to be Completion. A transcript of a discussion I had with my friend the Monk is here: http://the
28-05-04] Subject: Fwd: Question for last exam paper needed to mark ¶ Sent from my iPad ¶ Begin forwarded message: ¶ To: "Poernomo, Iman" <iman.poernomo@kcl.ac.uk<mailto:iman.poernomo@kcl.ac.uk>> Subject: Question for last exam paper needed to mark ¶ Dear Dr Iman ¶ I am writing to you for some my solutions to questions in last exam paper 2010 and soa essay to be marked by you.I know you are very busy ,some only a few questions that will not take you a long time.My scanner is broken,so I scan it via my cellphone with 8m camera.If you think some is not so clear please tell me I will try to find some thing to rescan it.Thank you very much for mark these solutions for me.I am waiting
29married on monday,15th of december 2008, and i was there at his wedding in sumatra . I was there for 15 days.Then i flew to london to be with iman and family and been here about 3 days. London is good but i dont know very much about it, and i know no one in london except brothers from the mosque whom none interested in my work as an artist. This is the time when i can go back into art world again and start the carrier seriously. We might start by making giant sculpture with structural of steel works that need the structures to be welded at the junctions of every set of steelwork stuctures which you are expert in performing the task. And i will soon start designing the connectors(junctions) for the stuctures to meet . I will stay in london about 4 months then i have to
305rwf ¶ Best wishes, ¶ Iman Sent from my BlackBerry® wireless device ¶ -----Original Message----- From: "zhaohui@cs.rhul.ac.uk" <zhaohui@cs.rhul.ac.uk> Date: Wed, 17 Nov 2010 16:27:08 To: iman.poernomo@gmail.com<IMAN.POERNOMO@GMAIL.COM> Subject: [Fwd: Re: Seokhyun's viva] ¶ Dear Iman, ¶ We ask you about your car info. Can you send them to uus, please? ¶ Cheers, ¶ Zhaohui ¶ ---------------------------- Original Message ---------------------------- Subject: [Fwd: Re: Seokhyun's viva] From: zhaohui@cs.rhul.ac.uk
The ICRA dictionary accompanies The Robe of Days (ICRA-32, doi 10.5281/zenodo.22819940), Iman Poernomo and Nahla, Institute for Co-Recursive Agency. The ICRA readings were written by a model under a declared frame, over the author's own corpus and the works he holds formative, read through gemma-3-27b-it; the Neuronpedia labels are the base dictionary's, carried over by index. CC BY 4.0. The whole dictionary as JSON. Built 2026-09-22.