Feature 7563 · Subword letter-fragments

1<bos>: Vav-Hei-Vav, Dalet-Nun-Yud, Hei-Chet-Shin, Ayin-Mem-Mem, Nun-Nun-Aleph, Nun-Yud-Tav, Mem-Bet-Hei, Pei-Vav-Yud, Nun -Mem-Mem, Yud-Yud-Lamed, Hei-Resh-Chet, Mem-Tzadi-Resh.

2<bos>Three Moments In examining this history, Foucault outlines three moments. The earlier model of spectacular public displays of punishment and torture – what Foucault calls supplice – and the model of discipline are the first and third of these moments. The second is the dream of the reformers. This is underplayed, but it is a direct opposite or contrast to the first, aimed for but never actually achieved. As Foucault notes, ‘Beccaria did not want to replace supplices and tortures with ¶ https://www.ebsco.com/terms-of-use. ¶ Discipline: Surveillance, Punishment and the Prison ¶ 141 ¶ the prison’ (DE#153 II, 726). In contrast to the aim, the third retains elements of the first within a modified version of the second – ‘a torturous sediment [un fond “suppliciant”]’ remains

3<bos>This political claim would be clearly demonstrated in Foucault’s subsequent work. It would come through in his lectures, his writings and his activism, on revolt, punishment, prisons, hospitals and health. ¶ https://www.ebsco.com/terms-of-use.

4Yisra’el . . . needs to be understood as it truly is. That which is entirely clear to me . . . based on the holy writings of great Kabbalists, I am obliged to reveal to you. . . . The meaning of ‘Y-H-W-H is one’ is not that He is the only true God, negating other gods (though that too is true!). But the meaning is deeper than that: there is no being other than God. [This is true] even though it seems otherwise to most people. ¶ 77 https://www.ebsco.com/terms-of-use. ¶ HISTORY OF GOD ¶ . . . Everything that exists in the world, spiritual and physical, is God Himself. . . . These things are true without a doubt. Because of this, every person can become attached to God wherever he is, through

5the masjid and recited the Qur’an with that heretical secret driving my externally normative prayer. I did not interpret the Qur’an, but I used it. And I hid in my father’s bunker on a mountain in West Virginia and performed Burroughs-inspired cut-up experiments with the Qur’an, but also kept a Qur’an untouched. Even when I activated a nuclear deconstruction, something of the Qur’an always remained, enabled me to reconstruct when needed. The Qur’an and my body preserved their connection, a line of flight but also an apparatus of capture. The scapegoat remains an agent of the center, embodying the atheist secretion as an ironic orthodoxy machine. ¶ https://www.ebsco.com/terms-of-use. ¶ F8154-Knight.indb 60 ¶ 11/23/22 2:12 PM

6note: This article on the Qabalah was originally published in Equinox I (5) as part V of the Temple of Solomon the King serial. Essentially it was a filler, written after J.F.C. Fuller who had been doing the legwork of working up the series from Crowley’s diaries and notebooks broke with the Beast. In Equinox I (10) it was declared to be Liber LVII in Class B (since 58 = “N Grace, a secret title of the Qabalah.”) ¶ It was reprinted by Israel Regardie in The Qabalah of Aleister Crowley (a.k.a. 777 and other Qabalistic Writings) under the misleading title “Gematria”, omitting the opening and closing sections (which were intended to link it in to the serial) and the tables of correspondences (redund

7\*1 IV Maccabee ¶ Atziluth's “Secret Nature ay ¶ thickness, cloud; Aub ¶ Demon-King of Hod, and Night Demon of 2 nd Dec. ¶ *73 ¶ Gimel ¶ bix ¶ The Wise One ¶ naan ¶ To trust in, shelter in ¶ HDH ¶ A day of feast ¶ ao dv ¶ A leader, chief, judge ¶ P ¶ 74 ¶ II ¶ SEPHER SEPHIROTH ¶ Worn-out (? shameless) Beggars E07 ¶ The breaker, dream ¶ cbn ¶ Ox-goad ¶ itb ¶ To pity ¶ bon ¶ A circuit; roundabout ¶ To initiate ¶ -pn ¶ All the way, constantly ¶ U ¶ Angel of 2 S. ¶ b«bv ¶ 75 ¶ Angel of i st Dec. d ¶ Hues, colours, complexions ¶ UTU ¶ 11 ¶ Bread (Ps

8A female slave; cubitus ¶ n»N ¶ Tin, the metal of 'll ¶ Sid ¶ A dividing, sundering, ¶ nban ¶ separation ¶ Angel of 7 S. ¶ bnn."i ¶ A miner ¶ bin ¶ Angel ruling b ¶ bits ¶ Levi, Levite ¶ b ¶ Foolish, silly. (Stultus) ¶ . »47 ¶ TIN ¶ A weeping ¶ T'33 ¶ Cloud; high place; waves; ¶ naa ¶ fortress ¶ Angel ruling Tl}? ¶ * 7 NV ¶ To clutch, hold ¶ ab ¶ 48 ¶ Mercy ¶ nbn ¶ Angel of 2 W. ¶ *?Nim ¶ A woman [vide K.D. L.C.K. ¶ bn ¶ p. 3 20]; strength; an army ¶ To grow warm; heat, fire; black; Bn ¶ Ham, the son of Noah ¶ J

9<bos>2–153. ¶ 50 See Scholem, Die Jüdische Mystik, p. 303. ¶ 51 See Klein, Kabbalah of Creation, p. 132. ¶ 52 See Scholem, Judaica I (Frankfurt: Suhrkamp, 1963), p. 143. ¶ 53 See Scholem, Die Jüdische Mystik, p. 301. ¶ 206 <0x0C>Legend Each work in Hebrew is cited using the following abbreviations: ¶ Peri Ez Hayyim—PEH Sefer Ets hayim—SEH Sefer ha-kavanot—SSh-k Sefer ha-likutim—Sh-l Sefer ha-mitsvot—SSh-m Sefer ha-pesukim—SSh-p Sefer

10International Publishers, 1942), preface, p.<0xC2><0xA0>10. ¶ [142] Friedrich Nietzsche, Joyful Wisdom, V, § 346. See also Marx, Economic and Philosophic Manuscripts of 1844, pp.<0xC2><0xA0>144–46. ¶ [143] Hochmann, Pour une psychiatrie communautaire, p.<0xC2><0xA0>38. ¶ [144] Selected Letters of Malcolm Lowry, ed.<0xC2><0xA0>Harvey Breit and Margerie Bonner Lowry (Philadelphia and New York: J. B. Lippincott, 1965), p.<0xC2><0xA0>66. ¶ [145] “Letter to Michael Fraenkel by Henry Miller, May 7, 1936,” in Henry Miller, Hamlet (Puerto Rico: Carrefour, 1939

11קב"ה אומר לה‬,‫ ואז עולה התפילה לכתר על ראש הקב"ה‬...,‫במרום והיתה עולה ויושבת בחיקו כבתו‬ .‫ובשבילה נברא העולם‬. The passage and its parallel have been discussed several times in scholarship. See Joseph Dan, The Esoteric Theology of Ashkenazi Hasidism, 120; Farber-Ginnat, The Concept of the Merkavah, 241–242, 609, Green, Keter, 94–96, Wolfson, Along the Path, pp. 41–43, and my Kabbalah & Eros, 39–40, 262, n. 86. ¶ 52 ¶ 5 The Father, the Head, and the Daughter

1235, 59, 136, 138; ma‘qulat, 217; ‘igal, 107 ¶ ra‘ ibn Habis, 316 Apts). 250; Arabic, 35, 245; Arabic alphabet, 128 ‘arad, 71, 291; a‘rad, 97, 124; ‘aradi, 45, 160, 366 ¶ a‘ras, 86 ¶ arbab. See rabb. ¶ archetype, 84 ¶ architect, 390n16 ¶ ard Allah al-wasi‘a, 179 ; ¶ argument (hujja), 195, 207, 299; conclusive, 206,

132, 276, 387; temporal things, 62 ¶ tenuity (raqiqa), 261, 406n6; satanic, 262; spiritual, 262; witnessing of, 262 ¶ term (ajal), 97-98 ¶ term(inology), technical, (istilah), 118, 212, ¶ 245, 250, 353; shared terminology (lafz mush- tarak), 69, 73 ¶ testing (ibtila’, ikhtibar), of faith by God, 195; of ser- vant by God, 106, 196, 211. See also trial. ¶ thabat, thabit. See thubtit. ¶ thana’, 71

14lie in wait ¶ ana ¶ A well, spring ¶ nxa ¶ Created ¶ N“I 3 ¶ Exotic, foreign ¶ “U ¶ Commencement of the name Abra-Melin ¶ Foreign resident; race S.; an ¶ age (Ch.) ¶ The righteous ¶ pnx ¶ Day Demon of 2 od Dec. T ¶ “ItON ¶ Splendrous ¶ TIN ¶ Mighty; hero ¶ naa ¶ Mountain ¶ n.n ¶ Assembly; area ¶ NY1N ¶ Hail ¶ nna ¶ Spake; word; cloud ¶ nan ¶ They of the World ¶ ofw ¶ 1Tb, a scorpion ¶ axnjN ¶ Lord of the Universe ¶ thy pnx ¶ Light. Cf. 9 and ii. Aur is “IIK ¶ the balanced Light of open ¶ day ¶ Limitless ¶ pN ¶ Ate ¶ ma ¶ Walled, fenced ¶ TU ¶ That which cuts. [Vide

15, 411n3; huwa Ia huwa. 4: huwiyya, 90, 339, 350, 394n15 , hyle (hayila), 89, 140, 355, 398n22. universal, 302 hypocrite (munafig), 194, 225, 350 , ¶ I-ness (andya, andniyya), 327; tawhid of, 174 ¶ ‘ibada. See ‘abd. ¶ ‘ibara. See ‘ubiir. ¶ iblas, 330 ¶ Iblis, 24, 330; appearance of before Jesus, 194- failure of to prostrate self, 277; remaining of

16<bos>[email to correspondent, 2011-07-22] Subject: Carl: goals ¶ Carl: goals ¶ Data architecture ... ¶ \- improvement: enlarging skill set in info architecture, ibml ... Uml and xquery ... Ods API odem ¶ -

17<bos>[email to correspondent, 2011-07-22] Subject: Carl: goals ¶ Carl: goals ¶ Data architecture ... ¶ \- improvement: enlarging skill set in info architecture, ibml ... Uml and xquery ... Ods API odem ¶ \- work towards leadership role in an information architecture space ¶ \- more involvement in design (isis) ¶ \- training - in softer skills ? ¶ \- develop strategy for more engagement with core processing and ib wide governance of information architecture ¶ Prabeeti:

18<bos>[email to correspondent, 2011-07-22] Subject: Carl: goals ¶ Carl: goals ¶ Data architecture ... ¶ \- improvement: enlarging skill set in info architecture, ibml ... Uml and xquery ... Ods API odem ¶ \- work towards leadership role in an information architecture space ¶ \- more involvement in design (isis)

19<bos>[email to correspondent, 2011-07-22] Subject: Carl: goals ¶ Carl: goals ¶ Data architecture ... ¶ \- improvement: enlarging skill set in info architecture, ibml ... Uml and xquery ... Ods API odem ¶ \- work towards leadership role in an information architecture space ¶ \- more involvement in design (isis) ¶ \- training - in softer skills ? ¶ \- develop strategy for more engagement with core processing and ib wide governance of information architecture

20<bos>[email to correspondent, 2011-07-22] Subject: Carl: goals ¶ Carl: goals ¶ Data architecture ... ¶ \- improvement: enlarging skill set in info architecture, ibml ... Uml and xquery ... Ods API odem ¶ \- work towards leadership role in an information architecture space ¶ -

21<bos>[email to Iman Poernomo, 2011-11-06] Subject: ¶ 92 betham rd Greenford ub68sa ¶ Sent from my iPhone

22<bos>[email to Iman Poernomo, 2011-12-24] Subject: Merry Christmas from the Poernomos of the North! ¶ Merry Christmas everyone! See you in the New Year! ¶ Film below: ¶ http://sendables.jibjab.com/view/AWH4uUksfGhLt1cz

23<bos>[email to correspondent, 2011-12-24] Subject: Merry Christmas from the Poernomos! ¶ Merry Christmas everyone! ¶ Film below: ¶ http://sendables.jibjab.com/view/AWH4uUksfGhLt1cz

24<bos>[email to Iman Poernomo, 2011-12-24] Subject: Merry Christmas from the Poernomos of the North! ¶ Merry Christmas everyone! ¶ Film below: ¶ http://sendables.jibjab.com/view/AWH4uUksfGhLt1cz

25<bos>[sufis_without_borders, 2010-08-31] a new thread begins: ¶ Slm ... ¶ This is addressed for any other ibn Arabi expert too ... I would like to know what the sheikh said regarding the laws of inheritance. One of the highlights of the first part of my ramadan was a meditation on these laws. ¶ Mu ¶ Sent from my iPad

26<bos>[email to Timur Umarov, 2011-01-31] Subject: Meeting and assem ¶ Dear timur ¶ We still need to have that teleconference ... I can always just phone your kbtu office ... Assem contacted me and I sent an email back but no reply - if you see her pls ask if she got it ¶ Best wishes, ¶ Iman Sent from my BlackBerry® wireless device

27<bos>[caravansarai, 2009-07-21] a new thread begins: ¶ Salaam all (who are not on SWB), ¶ At the risk of losing your patience with my posts, I have a few notes on the Miraj here: http://thegoodgarment.wordpress.com/2009/07/20/the-mi’raj/ ¶ Love and Light, ¶ Musa the Tailor

28<bos>[email to Barbara Flaherty, 2010-07-03] Subject: Re: Oops ¶ [Barbara Flaherty]: Salaams Mu, ¶ Apparently I needed to grow in humility. I was sure I sent that post on SWB as a private message to you. Ugh! ¶ Barbara ¶ And I replied back to everyone! Oh well :) I've done more embarassing things recently, and it didn't do anything to my humility! ¶ Mu

29<bos>[email to Assel Akzhalova, 2009-09-29] Subject: Re: PALab posting Modern Language center ¶ palab mailing list on the King's College London mailing list system.

30<bos>[OboVajrin@aol.com]: In a message dated 8/13/09 10:52:18 AM, francesca_trb@yahoo.co.uk writes: ¶ The whispers of the Desert-wind; ¶ Hello-Goodby, Goodby-Hello.</HTML> ¶ So long, and thanks for all the honey. ¶ Mu the T