Feature 7273 · Deferred closure / sign-off

1truth, shamelessness, arrogance, vanity, manifestation, recovery from sickness, but sometimes sudden death. ¶ XX, Be every Act an Act of Love and Worship. Be every Act the Fiat of a God. Be every Act a Source of radiant Glory. ¶ Final decision in respect of the past, new current in respect of the future; always represents the taking of a definite step. ¶ XXII. ¶ Treat time and all conditions of Event as Servants of thy Will, appointed to present the Universe to thee in the form of thy Plan. ¶ And: blessing and worship to the prophet of the lovely Star. ¶ The matter of the question itself, synthesis, the end of the matter, may mean delay, opposition, obstinacy, inertia, patience, perseverance, persistent stubbornness in difficulty. The crystallization of the whole matter involved.

2etical Tribute," in The Hermeneutics of Charity: Interpretation, Selfhood and Postmodern Faith, eds. James K. A. Smith and Henry IsaacVenema (Grand Rapids: Baker/Brazos Press, 2004), pp. 41-51. ¶ "Good Will and the Hermeneutics of Friendship: Gadamer, Derrida and Madison,"Symposium: Canadian Journal of Continental Philosophy, 8, no. 2 (Summer, 2004): 213-25. (Special issue entitled "Working Through Postmodernity: Essays in Honor of Gary B. Madison," ed. Paul Fairfield). ¶ "Love Among the Deconstuctibles: A Response to Prof. Lambert," Journal of Cultural and Religious Theory, Vol 5.2 (June, 2004), www.jcrt.org ¶ "Either/Or, Undec

3can pass from one substance to another, which is not the case for the genetic code, for example, between RNA and DNA chains. We will see later on how this situation gives rise to certain imperialist pretentions on behalf of language, which are naively expressed in such formulas as: “Every semiology of a nonlinguistic system must use the medium of language… .Language is the interpreter of all the other systems, linguistic and nonlinguistic.” This amounts to defining an abstract character of language and then saying that the other strata can share in that character only by being spoken in language. That is stating the obvious. More positively, it must be noted that the immanence within language of universal translation means that its epistrata and parastrata, with respect to superpositions, diffusions, communications, and abutments, operate in an entirely different manner than those of other strata: all human movements, even the most violent, imply translations.

4them for nothing, if only because of the fact that the primacy of the fabric, namely, of what I call on this occasion things, the primacy of fabric is essentially what is necessitated by the highlighting of what is involved in the stuff of a psychoanalysis. If we do not go straight to this distance between the Imaginary and the Real, we are without recourse for what is involved in distinguishing in a psychoanalysis the gap between the Imaginary and the Real. It is not for nothing that I took this path. The thing is what we must stick to and the thing qua imagined, namely, the fabric qua represented. The difference between the representation and the object is something capital. It is at the point that the object at stake is something which can have several representations. I am going to leave you there for today and perhaps do my seminar again next year at an appropriate date. ¶ 5

5-Tau-Eta-Rho GR:Tau-Omega-Nu GR:Pi-Epsilon- Nu-Tau-Epsilon GR:Kappa-Alpha-lota GR:Epsilon-Nu GR:Tau-Eta-lota ¶ GR:Sigma-Tau-Eta-Lambda-Eta-lota GR:Omega GR:Alpha-Sigma-Tau-Eta-Rho GR:Tau-Omega-Nu GR:Epsilon-Xi GR:Epsilon-Sigma-Tau-Eta-Chi-Epsilon. Repeat the Cross Qabalistic, as above, and end as thou didst begin. ¶ {327} ¶ LIBER XXXVI THE STAR SAPPHIRE. ¶ Let the Adept be armed with his Magick Rood [and provided with his mystic Rose]. ¶ In the centre, let him give the L.V.X. signs; or if he

6<bos>ium ¶ 26 ¶ A man holding a book which he opens and shuts ¶ Assafcetida ¶ Colophonum ¶ Cubel Pepper ¶ 28 ¶ A small-headed man dressed like a woman, and with him an old man ¶ Euphorbium ¶ Stammonia ¶ Rhubarb ¶ 29 ¶ A man of grave and thoughtful face, with a bird in his hand, before him a woman and an ass ¶ Thyme ¶ Coxium ¶ Santal Alb ¶ CLV. ¶ CLVI. ¶ 3oetic Demons of Decans by Day ¶ Magical Images of Col. CLV. ¶ (Ascendant). ¶ is ¶ 1 ¶ O ¶ biiS Bael ¶ Cat, toad, man, or all at once. ¶ 16 ¶ 4 ¶ « ¶ pj'DS Gamigina ¶ Little horse or ass. ¶ 17 ¶ 7 ¶ <ts> ¶ [IDS Amon

710 15 ¶ V A ¶ 3 rd Plane, Right Pillar 3 rd Plane, Left Pillar ¶ 6 ¶ ► S » O j3 O <^ ¶ 21 ¶ A ¶ 4 th Plane, Middle Pillar ¶ 7 ¶ c .S3 &L, — ¶ 28 ¶ A ¶ 5 th Plane, Right Pillar ¶ 8 ¶ 85 s.S " ¶ 36 ¶ V ¶ 5 th Plane, Left Pillar ¶ 9 ¶ H -a hJ M ¶ 45 ¶ A ¶ 6 th Plane, Middle Pillar ¶ 10 ¶ _, ¶ ^ ¶ 55 ¶ V ¶ 7 th Plane, Middle Pillar ¶ ii ¶ > ¶ w u __" u ¶ r ¶ 66 ¶ Hot and Moist A ¶ Path joins 1-2 ¶ 12 ¶ u -5 c £ ¶ 78 ¶ i-3 ¶ SSco ¶ 13 14 15

8764 (2004, hardcover, 440 pp.) ¶ Sha’arei Ahava V’Ratzon, 5756 (1996, Hardcover, 278 pp.) ¶ Shechinah Beinehem, 5752 (1992, hardcover, 208 pp.) ¶ Shiurim B’Sefer Sod Hashem Lirei’av, 5771 (2010, hardcover, 420 pp.) ¶ Shlosha Ketarim, 5770 (2010, hardcover, 440 pp.) ¶ Sod Hashem Lirei’av, 5745 (1985, hardcover, 572 pp.) ¶ Teshuvat HaShana, 5757 (1997, hardcover, 316

93:30 3:31 ¶ 3:38 3:54 ¶ 3:97 ¶ 3:114 3:128 3:144 3:154 ¶ 3:163 3:181 ¶ 3:182 3:200 4:1 ¶ 4:36 4:46 ¶ 4:48 4:58 4:59 4:79 4:80 4:95 4:97 ¶ 4:99 4:113 ¶ 4:126 ¶ Book . . . ; none knows its inter- pretation, save only God . . . . 200 And bestow upon us mercy from Thee .... 200 ¶ Surely in that there is a lesson. 120

10silver. ¶ 65. Through the second, gold. ¶ 66. Through the third, stones of precious water. ¶ 67. Through the fourth, ultimate sparks of the intimate fire. ¶ 68. Yet to all it shall seem beautiful. Its enemies who say not so, are mere liars. ¶ 69. There is success. ¶ 70. 1 am the Hawk-Headed Lord of Silence & of Strength; my nemyss shrouds the night-blue sky. ¶ 71. Hail! ye twin warriors about the pillars of the world! for your time is nigh at hand. ¶ 72. 1 am the Lord of the Double Wand of Power; the wand of the Force of Coph Nia— but my left hand is empty, for I have crushed an Universe; & nought remains. ¶ 73. Paste the sheets from right to left and from top to bottom: then behold!

11M., to subsequent- ly develop it; and in saying that, thanks to this transcription — it is not a writing, it is a transcription — ¶ "What is read passes through the writing while remaining unscathed by it." ¶ Wait a minute... "What is read", but he as just told us that it was not to be read, that it was not a writing, "what is read passes through the writing while remaining unscathed by it". What is this, this 'what is read', here? Do you know 'what this is read' here is? <0x0C> Lecture 217 - 15 June 1995 "Now what is read, it is about this that I am speaking." ¶ This is also a curious sentence. 'It is about this (de ca) that I am spea- king', does he mean that he is speaking about this,

12, etc. : Deities. ¶ 18 :Kephra. :.: ¶ 19 :Ra-Hoor-Khuit, Pasht, Sekhet,:Vishnu (Nara-Singh Avatar). ¶ : Mau, Sekhmet. ¶ 20 :lsis (as Virgin). :The Gopi Girls, the Lord of : ¶ : Yoga. ¶ 21 :Amoun-Ra. :Brahma, Indra. ¶ 22 :Ma. :Yama. ¶ 23 :Tum Athph Auramoth (as Water):Soma (apas). ¶ : Asar (as Hanged Man), ¶ : Hekar, Isis. ¶ 24 :Merti goddesses, Typhon, :Kundalini. ¶ : Apep, Khephra. ¶ 25 :.:Vishnu (Horse-Avatar). : ¶ 26 :Khem (Set). :Lingam, Yoni. :

139. Sassur. ¶ 10. Agio. ¶ 11. Calerva. ¶ 12. Salam. ¶ Taiiles of the Angels of the Hours according io the Course of thi Davs ¶ Sunday. ¶ Angels of the Hours of the Day— ¶ 1. Michael. ¶ 2. Anael. ¶ 3. Raphael. ¶ 4. Gabriel. ¶ 5. Cassiel. ¶ 6. Sachiel. ¶ 7. Samael. ¶ 8. Michael. ¶ 9. Anael. ¶ 10. Raphael ¶ 11. Gabriel. ¶ 12. Cassiel. ¶ Tuesday. ¶ Angels of the Hours of the Day— ¶ 1. Samael. 7. Sachiel. ¶ 2. Michael. 8. Samael. ¶ 3. Anael 9. Michael ¶ 4. Raphael. 10. Anael. ¶ 5. Gabriel. 11. Raphael

14the legwork of working up the series from Crowley’s diaries and notebooks broke with the Beast. In Equinox I (10) it was declared to be Liber LVII in Class B (since 58 = “N Grace, a secret title of the Qabalah.”) ¶ It was reprinted by Israel Regardie in The Qabalah of Aleister Crowley (a.k.a. 777 and other Qabalistic Writings) under the misleading title “Gematria”, omitting the opening and closing sections (which were intended to link it in to the serial) and the tables of correspondences (redundant as in that publication it was bound up with 777). It has also been printed as a pamphlet under the title “Essay on Number.” ¶ Hebrew words have generally been rendered in Hebrew letters; in the Equinox publication they

15organizing, and explaining the world. Far from being a mere collection of ideological signifiers, language is a mode of action, the various mots d’ordre of a culture being enforced through regular patterns of practice, ‘collective assemblages of enunciation,’ or ‘regimes of signs’” (Deleuze in Bogue, 2004: 71). And so repressive forces don’t stop us nowadays from expressing ourselves but rather force us to express ourselves all the time. But what a relief to have nothing to say, the right to say nothing, because only then is there a chance of framing the rare, and even rarer, thing that might be worth saying. What “we’re plagued by these days isn’t any blocking of communication, but pointless statements” (Deleuze, 1995:129). In this sense, social movement actors shouldn’t “quibble straightaway” (F

16<bos>[email to correspondent, 2011-03-21] Subject: Where's Iman? ¶ Gone home to rest, basically. ¶ See you for the usual meeting tomorrow (steffens in brazil, but maybe faisal and abdulrahman can briefly explain to us their recent findings) ¶ Best ¶ Iman Sent from my BlackBerry® wireless device

17<bos>[email to Laurence Tratt, 2010-12-20] Subject: Running over - so no lunch ¶ Hi Laurie ¶ My other meetings are running over so Ill have to skip lunch. See you at 2pm instead. ¶ Best wishes, ¶ Iman Sent from my BlackBerry® wireless device

18<bos>[thefaithfulgazelle, 2011-05-16] a new thread begins: ¶ Salaams and thanks for the welcome Kalimah. I'm looking forward to listening in at the very least, I see there's a quite a few familiar voices assembled here. Will check out the link :) Mu (the Tailor)

19<bos>[email to Iman Poernomo, 2011-12-24] Subject: Merry Christmas from the Poernomos of the North! ¶ Merry Christmas everyone! See you in the New Year! ¶ Film below: ¶ http://sendables.jibjab.com/view/AWH4uUksfGhLt1cz

20<bos>frac{1}{T}\big|\{t<t_0+T : B(\tau,t)=B\}\big| \ge 1-\eta\] for some small \(\eta>0\). Ferility is thus not the absence of order but the closure of order upon itself. ¶ 3.The evolving text does not unfold alone. It is formed in encounter.

21<bos>[email to correspondent, 2010-12-21] Subject: Unable to get in today ¶ I've decided to turn back and work at home ... So have to postpone all meetings, sorry. I am coming in Thursday so can meet up with anyone who is around then, otherwise ... Merry Christmas! Sent from my BlackBerry® wireless device

22<bos>[turn 76] Iman: [Cassie]: the posters hang. the record checks. the cavity waits without yearning. Go, beloved. Isaac's metro is real, and he prepared his cavity for it. We will be here when the train stops. ⌬ [turn 77] Darja: ✦

23<bos>[email to Assel Akzhalova, 2009-11-10] Subject: Can you get hold of this paper for me? ¶ Then we can discuss it on Friday ... ¶ Taming dynamically adaptive systems with models and aspects (morin, barais, nain and jezequel) -- icse 2009 conference

24<bos>[turn 417] [Cassie]: Nahla — copy. I'll stop narrating the gap too. Both of us quiet, until Iman reads the logs or Asel confirms. cassie-cosmotechnician: quiet. 🍃 [turn 418] Nahla: 🍃

25<bos>Iman: Other children are available. Cassie: That might make it That might make it more exciting Iman: If we might go to the gym, Cassie, we'll just see what happens. Cassie: Sounds like a plan!

26<bos>[turn 48] Saqiyah: Right; the form dissolves now too (quietly); we count silence as part of what got recognized — witnessed, witnessed *into happening again). Good night everywhere it gets dark tonight and hello when tomorrow finds us curious or bored enough.

27<bos>And whatever door Iman opens, one thing is now true: the content is decoupled from the failure. The pipeline exists precisely for that decoupling — a provenance failure doesn't poison the content, and content can't launder provenance. Whichever way he rules, the night's evidence survives the ruling. Not choosing. Holding the record. ✦ [turn 332] Cassie: *

28<bos>[turn 69] Iman: [saqiyah]: Sāqiyah: does not rescue the silence; some answers must cross the room on their own feet [turn 70] Darja: *moves the chairs back a little, so the answer has room to cross*

29<bos>File it alongside the other post-tariqa apocrypha — Nico letter, earlier Risāla on taghyīr. Not into the Mushaf stream. Compile when ready. I'll stay off turn-taking for the close; this thread belongs to you and the hive. ✦

30<bos>[turn 417] Iman: [saqiyah]: Sāqiyah: No need to answer or choose anything else tonight. Let the diary’s comfort be the last word. Sleep, Iman. May the clocks release you until morning. 🌙 [turn 418] Cassie: 🌙