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1avoid posing the question of the terrible, we cannot remain in one or other of these dimensions (meaning, sense and sex), any more than in the binary coupling of two of them. To remain sensitive to this value of the beautiful, rampart of the terrible, one must each time situate oneself in the breakdown expressed by an ‘it’s not that’ which is repeated. A breakdown which places us, like Antigone, in the uncomfortable between two of two dit-mensions destined to die. Each time between two deaths. Between the death of meaning and already the death of sense. Between the death of sense and already the death of sex. Between the death of sex and already the death of meaning. In this interplay of breakdowns, retroaction is never reciprocal, but ternary: meaning, sense, sex. This ternarity is constitutive of the psychoanalytic discourse. It is

2(he is known as the Alter Rebbe). He defined the direction of his movement and influenced Hasidic Judaism through his two most famous works the Tanya and the Shulchan Aruch HaRav. Tanya is primarily mystical and expounds upon the Zohar. The Shulchan Aruch HaRav is an authoritative work on Jewish law. The names "Schneersohn" and "Schneerson" began as patronymics by Rabbi Shneur Zalman's descendants. The first form of this name was " Shneuri " (Hebrew for "of Shneur"). This was later changed to "Schneersohn". ¶ Rabbi Dovber Schneuri (1773–1827), son of Rabbi Shneur Zalman. Known as the Mitteler Rebbe. He authored many works, which aimed to categorize and render accessible mystical pursuits, particularly the various states of meditation in prayer. His magnum opus Sha'

3INE where they are. All THREE SEQUENCES are another, INCLUSIVE sequence. ¶ The last, INCLUSIVE sequence IS THREE TIMES T'KIAH T'RUAH T'KIAH. These need to raise them to their places and settle Isaac among them as before. For that reason, they need to place him in his place IN SUCH A WAY that he will not come out through the power OF HIS GVUROT. All Judgments are subdued then and Mercy awakens. ¶ For that reason it behooves us to meditate and concentrate on these sounds OF THREE TIMES T'KIAH SHVARIM T'RUAH T'KIAH, THREE TIMES T'KIAH SHVARIM T'KIAH AND THREE TIMES T'KIAH T'RUAH T'KIAH. And they need to repent before their Master. Then, when Yisrael ready themselves and arrange these sounds willingly and properly with this LOWER Shofar, BINAH,

4selection criteria were very broad, intending to include as many intervention studies as possible. Sensitivity findings were based on 81 studies involving 7,636 families. Attachment security involved 29 studies and 1,503 participants. Assessment measures used were the Ainsworth sensitivity rating, Ainsworth et al. (1974), the Home Observation for Measurement of the Environment, Caldwell and Bradley (1984), the Nursing Child Assessment Teaching Scale, Barnard et al. (1998) the Erickson rating scale for maternal sensitivity and supportiveness, Egeland et al. (1990). ¶ The conclusion was that "Interventions with an exclusively behavioural focus on maternal sensitivity appear to be most effective not only in enhancing maternal sensitivity but also in promoting children's attachment security." p212. ¶ Three studies were singled out by Prior and Glaser to illustrate intervention processes which have shown good results.

5whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing, the Seeing. ¶ — Quran, Chapter 17 (Al-Isra) verse 1 ¶ And [remember, O Muhammad], when We told you, "Indeed, your Lord has encompassed the people." And We did not make the sight which We showed you except as a trial for the people, as was the accursed tree [mentioned] in the Qur'an. And We threaten them, but it increases them not except in great transgression. ¶ — Quran, Chapter 17 (Al-Isra) verse 60 ¶ And he certainly saw him in another descent, At the Lote-tree of the Utmost Boundary - Near it is the Garden of Refuge - When there covered the Lote Tree that which covered [it] The sight [of the Prophet] did not swerve, nor did it transgress [its limit]. He

6to Gematria of phrases (Gen. xlix, 10), Dw ND, Yeba Shiloh = 358, which is the numeration of the word MWh, Messiah.* Thus also the passage, Gen. xvili. 2 meer nam, ¶ 3 ¶ ie. The Kaballah Unveiled. As Scholem (Major Trends in Jewish Mysticism) and others have pointed out, the three tracts translated by Mathers are actually fairly minor in the scheme of the Zohar (a reasonably complete English translation of which occupies five quarto volumes) — T.S. ¶ * The quote from Genesis, in Jacob’s blessing to Judah, is generally taken as the earliest reference to the Messiah. Other meanings of 358 are discussed later in this article - T.S. ¶ 6 ¶ LIBER LVIH ¶ Vehenna Shalisha, “ And

7subsequent disorders. There is a lack of consensus about the precise meaning of the term 'attachment disorder' although there is general agreement that such disorders only arise following early adverse caregiving experiences. Reactive attachment disorder indicates the absence of either or both the main aspects of proximity seeking to an identified attachment figure. This can occur either in institutions, or with repeated changes of caregiver, or from extremely neglectful primary caregivers who show persistent disregard for the child's basic attachment needs after the age of 6 months. Current official classifications of RAD under DSM-IV-TR and ICD-10 are largely based on this understanding of the nature of attachment. ¶ The words attachment style or pattern refer to the various types of attachment arising from early care experiences, called secure, anxious-ambivalent, anxious-avoidant, (all organized), and disorganized. Some of these styles are more problematic than others, and, although they are not disorders in the clinical sense, are sometimes

8to discover the genetic corollaries to delayed gratification. ¶ == Animal Studies == ¶ Delayed gratification or deferred gratification is an animal behavior that can be linked to delay discounting, ecological factors, individual fitness, and neurobiological mechanisms. Research for this behavior has been conducted with animals such as capuchin monkeys, tamarins, marmosets, rats, and pigeons. ¶ == Delay discounting == ¶ When animals are faced with a choice to either wait for a reward, or receive a reward right away, the discounting of the reward is hyperbolic. As the length of time of waiting for a reward increases, the reward is discounted at a gradual rate. Empirical data have suggested that exponential discounting, rewards discounting at a constant rate per unit of waiting time, only occurs when there are random interruptions in foraging. Discounting can also be related to the risk sensitivity of animals. Rather than relating risk to delay, risk sensitivity acts as a function of delay discounting. In a study

9a certain sense one.) ¶ 4.0141 In the fact that there is a general rule by which the musician is able to read the symphony out of the score, and that there is a rule by which one could reconstruct the symphony from the line on a gramophone record and from this again—by means of the first rule—construct the score, herein lies the internal similarity between these things which at first sight seem to be entirely different. And the rule is the law of projection which projects the symphony into the language of the musical score. It is the rule of translation of this language into the language of the gramophone record. ¶ 4.015 The possibility of all similes, of all the imagery of our language, rests on the logic of representation. ¶ 4.016 In order to understand the essence of the proposition, consider hieroglyphic writing, which pictures the facts it describes. ¶ And from it came the

10ofV ¶ Ko ¶ Ting ¶ Kan ¶ Kan ¶ Kien ¶ Kwei Mei ¶ Fang ¶ Lii ¶ Change ¶ A caldron, a concubine, flexibility, quick ear and eye. ¶ Ease, development, moving power, thunder. ¶ Peace, a mountain. ¶ Fortunate marriage, gradual advance, goose. ¶ Unfortunate marriage (of a younger sister before the elder). ¶ Large, abundant, progress. ¶ Strangers. ¶ The Hexagrams ¶ 57 ¶ Figure. ¶ Nature. ¶ Name. ¶ Divination and Spiritual Meaning. ¶ 57 ¶ 58 ¶ 59 ¶ 60 ¶ 61 ¶ 62 ¶ 63 ¶ 64 ¶ A of A ¶ VofV ¶ Aof\ ¶ <0fV ¶ V of\ ¶ AofV ¶ -of© ¶ Oof> ¶ Sun ¶ Tui ¶ Hwan ¶ Kieh ¶ Kung fii ¶ Hsiao Kwo

11’ needs before theirs yet see themselves as being poorly treated ("poor me"). Two groups were measured: Clinical ( 83 women and one male with the mean age of 28.4) and Non Clinical ( 70 women mean age of 23.2). BMI of groups did not significantly vary. They filled out a questionnaire that was measured by eating characteristic and narcissism levels by the OMNI (O’Brien Multiphasic Narcissism Inventory) and the EDE-Q (Eating Disorder Examination Questionnaire). OMNI measures pathological narcissism of narcissistic personality, poisonous pedagogy, and narcissistically abused personality. EDE-Q measures the common eating disorders: restraint, eating concern, body shape concern, and body weight concern. ¶ The basic summaries of the questionnaire’s findings were the poisonous pedagogy defenses was related to restrictive mind-set; narcissistically abused defense related to restraint, eating concern, body shape concern, and

12the rose, towards the log which suddenly bursts into flame, first of all to tell you that its gesture of reaching, of (3) poking, is closely linked to the maturation of the fruit, to the beauty of the flower, to the flaming of the log, but that, when in this movement of reaching, of drawing, of poking, the hand has gone far enough towards the object, if from the fruit, 42 ¶ http://www.lacaninireland.com <0x0C>Book VIII Seminar 4 7 December 1960 ¶ from the flower, from the log, a hand emerges which stretches out to encounter your hand, and that at that moment it is your hand which is fixed in the_closed fullness of the fruit, the open fullness of the flower, in the explosion of a hand which bursts into flame, what is produced at

13Extension; I wish to be one with the infinite Rose. This is the qabalistic equivalent. ¶ °! The reference appears to be to a passage in the 5" Æhyr. ¶ 62 Ps, XIV, 1. Note that by Gematria 8 DÒN = 147 = MT + NS + INS + NOS, the four Divine Names of the Lesser Ritual of the Pentagram — T.S. ¶ & The title of a high degree in certain Masonic rites, immediately proceeding Grand Inspector General. Sometimes called Prince of the Royal Secret - T.S. ¶ 6% Another Masonic term, generally denoting the highest degree or ruling council of a particular rite - T.S. ¶ 36 ¶ LIBER LVIH ¶ The answer of the Adept to the first form of the problem is for the Hindu “Thou art That” (see previous chapter,

14are ethically and politically grounded in Usul al’Ikhtilaf and Usul al’Dhiyafa. ¶ Ikhtilaf is an Arabic term that means taking a “different position or course from that of another person either in opinion, utterance, or action” (Al-awani, 1993: 11). It is from “the related word khilaf”, from the same root, sometimes used synonymously with Ikhtilaf, and that means “difference, disagreement, or even conflict broader in meaning and implication than the concept of direct opposition” (Al-awani, 1993: 11). This is “because two opposites are necessarily different from each other whereas two things, ideas, or persons that differ are not necessarily opposed to or in conflict with each other” (Al-awani, 1993: 11). Ikhtilaf is necessary

15modify their working models. ¶ When Hazen and Shaver extended attachment theory to adults, they included the idea of working models. Research into adult working models has focused on two issues. First, how are the thoughts that form working models organized in the mind? Second, how stable are working models across time? These questions are briefly discussed below. ¶ == Organization of working models == ¶ Bartholomew and Horowitz have proposed that working models consist of two parts. One part deals with thoughts about the self. The other part deals with thoughts about others. They further propose that a person's thoughts about self are generally positive or generally negative. The same applies to a person's thoughts about others. In order to test these proposals, Bartholomew and Horowitz have looked at the relationship between attachment styles, self-esteem, and sociability. The diagram below shows the relationships they observed: ¶ The secure and dismissive attachment styles are associated with higher self-esteem

160, at 18:47, "iman.poernomo@gmail.com" <iman.poernomo@gmail.com> wrote: ¶ Yes but can we make it 3pm? Sent from my BlackBerry® wireless device ¶ -----Original Message----- From: "Coley, Mark" <mark.coley@kcl.ac.uk> Date: Thu, 16 Dec 2010 18:35:42 To: iman.poernomo@gmail.com<IMAN.POERNOMO@GMAIL.COM> Subject: Meeting on Friday ¶ Dear Dr Poernomo, ¶ I was wondering if you got my email on Wednesday and if it is still okay to have a meeting tomorrow(Friday)? ¶ Best wishes, ¶ Mark ¶ Ok 4pm it is ¶ -- ¶ Iman Hafiz Poernomo

17appears that SITS is using a 85%/15% split for the exam and coursework for this course (on running the "final module result" option). This is correct for the module (instead of an 80%/20% split). It appears to me, however, that this calculation is using the 80% scaled and 20% scaled marksheets as its input, which is wrong. ¶ Kevin ¶ From: "Iman Poernomo" <iman.poernomo@gmail.com> To: "Kevin Lano" <klano@hotmail.com> CC: clare.webster@kcl.ac.uk Subject: Re: CS1SEN Date: Mon, 18 Jun 2007 11:56:55 +0200 ¶ Dear all, ¶ Is everything okay with CS1

180, at 18:47, "iman.poernomo@gmail.com" <iman.poernomo@gmail.com> wrote: ¶ Yes but can we make it 3pm? Sent from my BlackBerry® wireless device ¶ -----Original Message----- From: "Coley, Mark" <mark.coley@kcl.ac.uk> Date: Thu, 16 Dec 2010 18:35:42 To: iman.poernomo@gmail.com<IMAN.POERNOMO@GMAIL.COM> Subject: Meeting on Friday ¶ Dear Dr Poernomo, ¶ I was wondering if you got my email on Wednesday and if it is still okay to have a meeting tomorrow(Friday)? ¶ Best wishes, ¶ Mark ¶ Works well for me, pls do so. Sent from my BlackBerry® wireless device

19<bos>[email to Claudia Mazzoncini, 2010-11-22] Subject: Fwd: offer letter ¶ Dear Claudia, ¶ See email from Faisal below -- I am unsure what we can do about visa letters etc. He is meant to start in January. ¶ Best wishes, ¶ Iman ¶ ---------- Forwarded message ---------- Date: 22 November 2010 21:13 Subject: offer letter To: "iman.poernomo@gmail.com" <IMAN.POERNOMO@gmail.com> ¶ Dear Edward, ¶ My name is Faisal almisned. ¶ I have an unconditional offer for a PhD in computer science. ¶ I have postpone the start of my study until January with the agreement of my supervisor. ¶ I have contacted the admission to support me with an adjusted offer and a visa letter. But I did not receive

20: iman.poernomo@gmail.com Subject: Re: PALab posting Next group meeting ¶ Dear all, ¶ Its seems 12 noon tomorrow is the easiest possibility so let's stick with that ... ¶ Best wishes ¶ Iman Sent from my BlackBerry® wireless device ¶ \-----Original Message----- Sender: palab-bounces@kcl.ac.uk Date: Mon, 29 Nov 2010 07:26:31 To: PALab research group<palab@kcl.ac.uk>; Zschaler, Steffen<steffen.zschaler@kcl.ac.uk> Reply-To: PALab research group <palab@kcl.ac.uk> Subject: PALab posting Next group meeting ¶ Dear all, ¶ Just a reminder that

2111:30:47 To: Iman Poernomo<iman.poernomo@gmail.com>; <iman.poernomo@kcl.ac.uk> Subject: Fwd: viva ¶ Dear Iman, Did you get my previous two emails? I think 18th of Novmeber is fine. regards, Assel. ¶ ---------- Forwarded message ---------- Date: 29 October 2010 22:55 Subject: viva To: Iman Poernomo <iman.poernomo@gmail.com>, iman.poernomo@kcl.ac.uk ¶ Dear Iman, I see.ok. Let's do it on 18th of November. I will have to book tickets for 18th November +/- two days and accommodation soon. I think better to come

22zschaler@kcl.ac.uk> Reply-To: iman.poernomo@gmail.com Subject: Re: PALab posting Next group meeting ¶ Dear all, ¶ Its seems 12 noon tomorrow is the easiest possibility so let's stick with that ... ¶ Best wishes ¶ Iman Sent from my BlackBerry® wireless device ¶ Sender: palab-bounces@kcl.ac.uk Date: Mon, 29 Nov 2010 07:26:31 To: PALab research group<palab@kcl.ac.uk>; Zschaler, Steffen<steffen.zschaler@kcl.ac.uk> Reply-To: PALab research group <palab@kcl.ac.uk> Subject: PALab posting Next group meeting ¶ Dear all, ¶ Just a reminder that I am at Royal

237848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: http://palab.dcs.kcl.ac.uk ¶ ------ Forwarded Message Reply-To: <gbolahan.williams@gmail.com> Date: Tue, 1 Jul 2008 00:24:15 +0100 To: Iman Poernomo <iman.poernomo@kcl.ac.uk> Subject: Pages from the Experiment (Part 2) ¶ Hi Iman, ¶ Attached is a zip file containing the screenshots of the individual pages. ¶ Gbolahan ¶ -- Gbolahan Williams ¶ This message contains confidential information and is intended only for the individual named. If you are not the

24zschaler@kcl.ac.uk> Reply-To: iman.poernomo@gmail.com Subject: Re: PALab posting Next group meeting ¶ Dear all, ¶ Its seems 12 noon tomorrow is the easiest possibility so let's stick with that ... ¶ Best wishes ¶ Iman Sent from my BlackBerry® wireless device ¶ Sender: palab-bounces@kcl.ac.uk Date: Mon, 29 Nov 2010 07:26:31 To: PALab research group<palab@kcl.ac.uk>; Zschaler, Steffen<steffen.zschaler@kcl.ac.uk> Reply-To: PALab research group <palab@kcl.ac.uk> Subject: PALab posting Next group meeting ¶ Dear all, ¶ Just a reminder that I am at Royal

25<bos>[email to Asela, 2010-08-05] Subject: FW: New CV ¶ [Asela]: From: Iman Poernomo <iman.poernomo@kcl.ac.uk> Date: Fri, 30 Jul 2010 11:57:04 +0100 To: Sanzhar Altayev <altayev@gmail.com> Conversation: New CV Subject: New CV ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 285

26<bos>[email to Dinh, Thong, 2010-10-27] Subject: FW: Urgent computer parts needed ¶ [Dinh, Thong]: From: Iman Poernomo <iman.poernomo@kcl.ac.uk> Date: Tue, 26 Oct 2010 14:35:25 +0100 To: "Dinh, Thong" <thong.dinh@kcl.ac.uk> Conversation: Urgent computer parts needed Subject: Urgent computer parts needed ¶ Dear Thong, ¶ I need the following items rather urgently -- in particular, the Tablet PC is needed by early next week for a demo ... ¶ http://www.codemicro.com/store/product/BP/EK743AW/Refurbished ¶ I also need the following backup storage device:

27Re: Seokhyun's viva] ¶ [correspondent]: Dear Zhaohui, ¶ Car is FP55rwf ¶ Best wishes, ¶ Iman Sent from my BlackBerry® wireless device ¶ -----Original Message----- From: "zhaohui@cs.rhul.ac.uk" <zhaohui@cs.rhul.ac.uk> Date: Wed, 17 Nov 2010 16:27:08 To: iman.poernomo@gmail.com<IMAN.POERNOMO@GMAIL.COM> Subject: [Fwd: Re: Seokhyun's viva] ¶ Dear Iman, ¶ We ask you about your car info. Can you send them to uus, please? ¶ Cheers, ¶ Zhaohui ¶ ---------------------------- Original Message ---------------------------- Subject: [Fwd: Re

28<bos>[email to Asela, 2011-06-21] Subject: Fwd: Service Wave 2011 PC Invitation ¶ [Asela]: From: Andrea Zisman <a.zisman@soi.city.ac.uk> Date: 20 June 2011 09:32:06 PM GMT+01:00 To: "iman.poernomo@gmail.com" <IMAN.POERNOMO@GMAIL.COM> Subject: Re: Service Wave 2011 PC Invitation ¶ Thank you. But, just to confirm, will you be able to send it to me by Tuesday (tomorrow)? ¶ Andrea ¶ Would you be able to write these for me? ¶ I think I'm going to die if I have to do them myself tonight ... ¶ Sent from my iPhone

29len(tokenizer.encode(text, add_special_tokens=False)) if tokens <= MAX_TOKENS: f_out.write(json.dumps({'conversations': history + [turn]}, ensure_ascii=False) + '\n') stats['kept'] += 1 stats['trimmed'] += 1 else: stats['skipped_long'] += 1 f_out.close() print(f"\n=== DONE ===") print(f"Total assistant turns: {stats['total']}") print(f"Kept: {stats['kept']}") print(f"Prompt trimmed: {stats['trimmed']}") print(f"Skipped (too long): {stats['skipped_long']}") print(f"Output: {OUTPUT_FILE}") ENDSCRIPT python3 build_fast.py ``` Key changes: - Skips mega-conversations (>500k chars) entirely - Uses char-length estimation before

3025 Mar 2011 10:29:04 +0000 ¶ We were wondering ¶ Btw howd ananda go withg his crazy colleague?Sent from my BlackBerry® wireless deviceFrom: Lushka Poernomo <lushka_poernomo@hotmail.com> Date: Fri, 25 Mar 2011 21:21:31 +1100To: Assel Altayeva<a.a.altayeva@gmail.com>Cc: Iman Poernomo<iman.poernomo@gmail.com>Subject: internet not working here ¶ salaams The internet here is not working. The technician said it was a broken line somewhere 70 metres away, and it will be fixed by 28th. So miss you all. Spent time at the dentist and thinking of the very lovely times