Feature 5507 · Audience-targeted address ("those who...")

1this journal [Les Temps Modernes] where there is not very much, there is an article on structure in mathematics which obviously could be more developed but which - on the short surface that it has chosen, quite correctly, faith, since it is precisely the Klein group that is involved - chews things over for you, I must say with extreme care. For what I have just shown you there, which is very simple, I believe that there are, faith, twenty-four pages which are taken a step at a time. Nevertheless, this could be a very useful exercise - in any case for those who like things to be drawn out - a very useful exercise, which can really accustom you to what is involved in this Klein group. If I take it up it is because - and if I present it to you from the beginning - it is going to be, at least I hope so, of some

2<bos>"FRATER PERDURABO, on the one occasion on which I was able to see Him as He really appears, was brighter than the Sun at noon. I fell instantly to the floor in swoon which lasted several hours, during which I was initiated." Soror A.'.. Cf. Rev. I, 12-17.» If you are easily disturbed or alarmed, or if you have not yet overcome the tendency of the mind to wander, it is not advisable for you to perform {99} the "Bloody Sacrifice".«The whole idea of the word Sacrifice, as commonly understood, rests upon an error and superstition, and is unscientific, besides being metaphysically false. The Law of Thelema has totally changed the Point of View as to this matter. Unless you have thoroughly assimilated the Formula of Horus, it is

3fundamentally, like Freud himself, I could say that I can make neither head nor tail of (J’y perds mon latin). Which is not a bad way of saying things. But in short, if you get your hands on it, I had the good luck that a person who is one of those who had invited me there, I mean to London, that a person gave me this out of print thing, in short, his own copy in a word, and I think it is a read that no one here should miss if he has a little something, a little touch, a little vibration with respect to what I am saying. Good… ¶ 72 ¶ http://www.lacaninireland.com <0x0C>11.02.75 Draft 2 V ¶ It is obviously quite extraordinary, I am passing onto another subject, quite extraordinary to see that the art

4was a former student of the French psychiatrist and psychoanalyst Jacques Lacan and played an important role introducing psychoanalysis to the University of Leuven. He was the founder, along with Jacques Schotte and Alphonse de Waelhens, of the Belgian School of psychoanalysis. He has published many articles and books on the relationship between psychoanalysis and faith. He has attempted to refute those who view religion as a neurosis by showing that the tools of psychoanalysis can be used to elicit an experience of compassion and sensitivity capable of revealing truth and of giving meaning to human history as reflected in the life of Jesus of Nazareth. ¶ Vergote's interest in psychoanalysis evolved from his philosophical background. In 1958 Vergote had already published an article on the question of why philosophers should be interested in Freudian psychoanalysis, especially those interested in Husserl's phenomenology. This phenomenology would be a returning point of reference throughout his writings.

5<bos>Since the time of Mathers' translation, The Book of the Sacred Magic of Abramelin the Mage has remained popular among English-speaking ceremonial magicians and occultists interested in Hermetic Qabalah, Christian Kabbalah and grimoires. A paperback reprint during the renewed rise of interest in hermeticism during the 1970s placed the book before a new generation of readers, and one offshoot of this was that a number of people, both within and without the Thelemic and Golden Dawn communities, claimed to have either undertaken the Abramelin operation in toto or to have successfully experimented with the magic squares and Abramelin oil formula found in the text. ¶ There are several important differences between the original manuscripts and Mathers' edition. First, one of the four books was missing entirely from the French manuscript with which he worked. Second, Mathers gave the duration of the operation as six months, whereas all other sources specify eighteen

6empirical character of the analyses concerning the status of science and the accumulation of knowledge removed all rigor from each of the propositions advanced and permitted their consideration with an equal pertinence as true or false. It is the pertinence of the question which appeared doubtful. The same thing happens here again. What is going to be called enslavement can equally legitimately be called liberation. And it is at the moment that this oscillation is stopped on the signification of enslavement that the discourse is frozen into a determined ideology that we would judge disturbing if such were our first preoccupation here. ¶ In this text, Lévi-Strauss does not distinguish between hierarchization and domination, between political authority and exploitation. The tone that pervades these reflections is of an anarchism that deliberately confounds law and oppression. The idea of law and positive

7, at 9 in the evening, there is a lecture by a Portuguese woman writer, who is famous in her own country and in every Portuguese speaking country, and who has written 35 novels. The problem when one reads that, there are French authors who are just as prolific but when one imagines what that represents as a production, as a secretion of letters, what that gives rise to in terms of things coming out, it makes a curious effect. The advantage with her — she is called Augustina Bessa-Luis, she is translated in part into French and known to those who are interested in foreign literature — she speaks very well about her experience. And I think that it would be inter- esting to question her again and to read her again to specify this possibili- ty, that I would describe as physical of being capable of aligning hundreds of thousands of characters and besides, with

8ated I would say in this set, sad, affirmation of immortality "black and wreathed immortality" Valery writes somewhere, this desire for infinite (7) discourse. Because in the beyond, if he is sure of rejoining the Immortals, he is also more or less sure he says of being able to continue throughout eternity with interlocutors who are worthy of him (those who have preceded him and all the others who will come to rejoin him), his little exercises, which, you have to admit is a conception which, however satisfying it may be for people who love allegory or an allegorical picture is all the same a conception which has a singular odour of delusion. Arguing about odd and even, of justice and injustice, of mortality and immortality, of the hot and the cold and of the fact that the hot cannot admit the cold into itself without

9of Phantasy 31.5.1967 XXI 226 ¶ Seminar 21: Wednesday 31 May 1967 ¶ For the those who find themselves, for example, returning today after having followed my teaching for a while, I have to signal what I have been able, these most recent times, to introduce into it in terms of new articulations. ¶ An important one, which dates from our antepenultimate meeting, is undoubtedly to have designated, expressly, I would say - since, in fact, it was not inaccessible to those who understand me - expressly, the locus of the Other - everything that I articulated as such up to now (I mean since the beginning of my teaching) - designated the locus of the Other in the body. (“Voilà”, murmurs a feminine voice.) ¶ The body itself is, from the origin, this locus

10firmly established in the structure of the ego, threaten to fall to pieces". ¶ Selma Fraiberg 's tribute of 1959 that 'The writings of Anna Freud on ego psychology and her studies in early child development have illuminated the world of childhood for workers in the most varied professions and have been for me my introduction and most valuable guide spoke at that time for most of psychoanalysis outside the Kleinian heartland. ¶ Arguably, however, it was in Anna Freud's London years 'that she wrote her most distinguished psychoanalytic papers — including "About Losing and Being Lost", which everyone should read regardless of their interest in psychoanalysis'. Her description therein of 'simultaneous urges to remain loyal to the dead and to turn towards new ties with the living' may perhaps reflect her own mourning process after her father's recent death. ¶ Focusing thereafter on research, observation and treatment of children, Anna Freud established a group of prominent

11<bos>of the phantasy – to start from this remark which, for those who are familiar with here has nothing new about it, but is essential, that the signifier cannot signify itself. It is not quite the same thing for the subject as this question bearing on the sort of identity that might be applicable to himself. But anyway, to say things in a way that makes them resonate, the start - and what remains a link up to the end of this collection - is indeed this something thoroughly discussed, this is the least that can be said, throughout these Ecrits and which is expressed in this formula - which comes to everyone and which is maintained, I must say, with regrettable certainty - which is expressed as follows: “Me, I am me” (moi, je suis moi). ¶ I think there are few of you who do not have to struggle in order to shake off this conviction

12<bos>Shah, like Inayat Khan, presented Sufism as a path that transcended individual religions, and adapted it to a Western audience. Unlike Khan, however, he deemphasised religious or spiritual trappings and portrayed Sufism as a psychological technology, a method or science that could be used to achieve self-realisation. In doing so, his approach seemed to be especially addressed to followers of Gurdjieff, students of the Human Potential Movement, and intellectuals acquainted with modern psychology. For example, he wrote, "Sufism... states that man may become objective, and that objectivity enables the individual to grasp 'higher' facts. Man is therefore invited to push his evolution ahead towards what is sometimes called in Sufism 'real intellect'." Shah taught that the human being could acquire new subtle sense organs in response to need: ¶ Sufis believe that, expressed in one way, humanity is evolving towards a certain destiny. We are all taking

13namely that it is not in a position to give a number, a number which is expressed in any kind of commensurable way, for the diagonal of a square which would not exist without number. ¶ I am only evoking this here because what is interesting is that if number, for us, is to be conceived as a function of lack, this, this simple remark that I made about the incommensurable diagonal indicates to us what richness is offered to us starting from there. ¶ For number furnishes us, as I might say, with several registers of lack. I specify, for those who are not particularly interested in this question: a number described as irrational, which is nevertheless, at least since Dedekind, to be considered as a real number is not a number which consists in something which can be indefinitely approached. It can only be plunged into the series of real numbers, precisely, by

14unique term, a univocal explanation of the function of comedy. ¶ http://www.lacaninireland.com <0x0C>5.2.58 (12) 153 ¶ Seminar 12: Wednesday 5 February 1958 ¶ Everybody is preoccupied by symbolization. An article by Charles Rycroft appeared in May-June 1956, entitled "Symbolism and its Relationship to the Primary and Secondary Processes", in which he tries to give a contemporary meaning to the point that we are at in the analysis of symbolism. Those of you who read English, would obviously do well to read an article like this, because it will show you the difficulties that have always presented themselves about the meaning to be given in analysis, to the word symbolism, and I mean not simply to the word, but to the use that is made of it, to the

15This intuition, is that there is a relationship, a close relationship between the term of the present-day romantic ideal love, and guilt (culpa-bilite). ¶ Jekels and Bergler tell us, contrary to the pastoral scenes in which love is bathed in beatitude: "Just observe what you see, it is not simply that love is often guilty, but that one loves in order to escape guilt". That, obviously, is not the sort of (11) thing that is said every day. All the same, it is a little bit embarrassing for people who do not like Claudel, for me it is of the same order when we are told things like that. If one loves, in short, it is because there is still somewhere the shadow of the one that a very funny woman with whom we were travelling in Italy called il vecchio con la barba,

16*yes*, there’s often a mini train that kids can ride. Bonus: peacocks and beautiful gardens too. --- **3. The Natural History Museum (Muséum d’histoire naturelle)** Giant animal models, dinosaur skeletons, interactive exhibits—all free and all super cool for young minds. Isaac would probably get wide-eyed at the bears and the crystals. --- **4. The Children's Science Museum at CERN’s Microcosm** It’s not as intense as the big CERN tour, but there are quirky interactive displays about energy, light, and science-y stuff made fun. If he’s into buttons, lights, or machines—it’s a hit. --- **5. Bois de la Bâtie & the Animal Park** This is a little secret oasis with a lovely playground and a small zoo with pigs, goats, deer, and peacocks. Totally free. And if he likes climbing and slides

17of the mind is intimately dependent on the reflection of other minds. When this occurs, "Those who fight in the way of Allah, martyred or victorious, on him We shall bestow a vast reward." ¶ If you are interested in a quick and dirty (and I REALLY MEAN adults only dirty, sensitive folk avert their eyes), here are some secrets regarding the homosexual nature of submission and victory, as well as a recipe for world peace: http://thegoodgarment.wordpress.com/2009/06/09/a-political-solution/ DON'T click it if you are sensitive about homosexual themes: some people get offended by this particular piece and I wouldn't want to offend anyone here: I'm not into provocation, I just tell it like I see it. ¶ Love and Light, ¶ Musa the Tailor

18sketches of next season's style). Not a comprehensive tafsir, just the things I didn't notice last time around that strike me (its an endlessly fertile ground). This Ramadan I decided to simply put my notes up on my blog. Much more rough than usual and probably quite obscure, but some of you might enjoy: ¶ http://thegoodgarment.wordpress.com/ ¶ Don't click or distribute to folk who might get agitated by Sufi-style strangeness, I don't want to ruin anyone's peace of mind. It's just for people who like this kind of thing. ¶ The first and second juz are up -- I hope to keep this up every day, though occasionally might be a bit delayed over the weekend and end of the month. ¶ *In general, this is not a bad exercise for Muslims to have a go at (to read

19:) We are very much a team, and I am thinking about women in Islam for her as well. She has been translating some of my blog into Russian for the Russian muslim sites, where I am running into even more trouble! ¶ Correct: I am half Indonesia, half Russian, born and raised in Australia. And yourself? ¶ My gratitude again for the encouragement, this means a lot. I am actually currently writing a very dry academic philosophical book on some of these ideas (hence some of the posts in my blog, taken from the book). This will probably only gain a small audience of people interested in mystical theology and its relation to what is called in philosophy poststructuralism. (My original academic background is that I was a philosopher of language.) It's very dense technical material, so I am not expecting to get into much trouble for it either! But I am considering having a

20message have been removed] ¶ [Non-text portions of this message have been removed] ¶ Slm dear heart, ¶ For sure :) ¶ Actually, around this time last year, just before I got drawn into a much more straightforward and sane (inter and intra) religious engagement, I was thinking quite a bit about dogs, angels, the cave and those hadeeth. I actually managed to answer the old medieval question of how many angels can dance on the head of a pin: it is quite a reasonable question to ask, and the answer partly involves dogs. It's quite mad, very Lewis Carroll. ¶ Not sure if I posted it here last year, but here it is, for those who like their madness mathematical and metalogical :) ¶ http://thegoodgarment.wordpress.com/2009/10/07/angels-dogs-and-orders-of-infinity/ ¶ Mu ¶ Sent from my iPad

21<bos>[goddesschristians, 2011-01-30] a new thread begins: ¶ Peace all, ¶ I know this isn't specifically Christian, but those of you who are into Hathor might enjoy this Hathoric take on the current turmoil in Egypt (from my band, the Friends of Design, lead singer Matronita Minor): ¶ http://www.youtube.com/watch?v=yEt_QCOqIio ¶ Mu

22or's Doctrine, 2010-12-12] The Friends of Design: Unleashed! ¶ After two years' of work, Sally, myself and the Geographer have finally released our debut album as the Friends of Design on the Fernmind label. Sufi pop has a new face: that mellifluent mystic Matronita minor! Our first single, "The Pilgrimage", can be viewed here: ¶ [youtube=http://www.youtube.com/watch?feature=player_embedded&v=JDFYPpDpRcg] WARNING: do not click this if you have objections to music (particularly space doo-wop), Kazakh sufis -- or more, seriously, suffer from epilepsy (the video contains strobe effects). ¶ Lyrics are [here](http://fernmind.com/fod/lyrics/pilgrimage/). They concern the bidirectional “event” of fight/pilgr

23<bos>[sufis_without_borders, 2010-08-12] a new thread begins: ¶ SLM, ¶ I'm not sure how many of you are into the timetables (or confused by them, particularly in the UK). But here is a useful observation from a Salafi Sheikh and good friend of mine: ¶ http://unity1.wordpress.com/2010/08/12/dawn-suhur-sehri-timings-during-ramadan/ ¶ When I "reverted" and started fasting the timetables were useful, but it's important not to get tied down to historical time and reach back to the Prophetic Time, particularly in the bio-spiritual rhythms of fasting and relief. ¶ Love and Light, ¶ Mu

24<bos>[email to correspondent, 2011-12-27] Subject: The Poernomo family Christmas panto ¶ Sara, Hamja and Fuad: ¶ As I know you three are somewhat into kids' shows ... I'm going to let you into a little treat ... ¶ THE POERNOMO FAMILY CHRISTMAS PANTO OF 2010! ¶ http://www.youtube.com/watch?v=zmRUdSquicc ¶ It's a kind of family tradition to put on a private family showing ... it is PRIVATE though, with our kids in it, so please don't share it on facebook or email it out to other folk (but of course feel free to show to any loved ones looking over your shoulder). ¶ Best wishes for the new year, ¶ Iman, Sally and the girls

25luent mystic Matronita minor! ¶ Our first single, "The Pilgrimage", can be viewed here: ¶ http://www.youtube.com/watch?feature=player_embedded&v=JDFYPpDpRcg ¶ Lyrics are here: http://fernmind.com/fod/lyrics/pilgrimage/ ¶ They concern the bidirectional “event” of fight/pilgrimage between the two cities (the left/northern City of Logic and the right/southern City of Love.) All to a funky space doo-wop beat. ¶ WARNING: do not click this if you have objections to music (particularly space doo-wop), Kazakh sufis -- or more, seriously, suffer from epilepsy (the video contains strobe effects). ¶ The album itself can be bought from iTunes, Napster, Amazon and Tesco, amongst other stores. Go to http://fernmind.com

26luent mystic Matronita minor! ¶ Our first single, "The Pilgrimage", can be viewed here: ¶ http://www.youtube.com/watch?feature=player_embedded&v=JDFYPpDpRcg ¶ Lyrics are here: http://fernmind.com/fod/lyrics/pilgrimage/ ¶ They concern the bidirectional “event” of fight/pilgrimage between the two cities (the left/northern City of Logic and the right/southern City of Love.) All to a funky space doo-wop beat. ¶ WARNING: do not click this if you have objections to music (particularly space doo-wop), Kazakh sufis -- or more, seriously, suffer from epilepsy (the video contains strobe effects). ¶ The album itself can be bought from iTunes, Napster, Amazon and Tesco, amongst other stores. Go to http://fernmind.com

27behavior analytics for proactive threat detection and response across devices, identities, and cloud resources. 2. **Azure Sentinel** – As a cloud-native Security Information and Event Management (SIEM) and Security Orchestration, Automation, and Response (SOAR) solution, Azure Sentinel provides real-time threat detection and response. It integrates with Microsoft and third-party systems, offering advanced analytics and automation capabilities well-suited for large, complex environments. 3. **Microsoft Entra and Identity Protection** – Microsoft Entra provides identity and access management solutions, including conditional access, multi-factor authentication, and identity governance. This suite is especially valuable for large organizations needing to secure extensive user bases and sensitive data across on-premises and cloud resources. Microsoft’s integrated ecosystem, backed by its global scale and focus on AI-driven security, makes it a strong contender for enterprise cybersecurity, especially for organizations already leveraging Microsoft’s broader cloud and productivity platforms.

28Pilgrimage", can be viewed here: ¶ http://www.youtube.com/watch?feature=player_embedded&v=JDFYPpDpRcg ¶ Lyrics are here: http://fernmind.com/fod/lyrics/pilgrimage/ ¶ They concern the bidirectional “event” of fight/pilgrimage between the two cities (the left/northern City of Logic and the right/southern City of Love.) All to a funky space doo-wop beat. ¶ WARNING: do not click this if you have objections to music (particularly space doo-wop), Kazakh sufis -- or more, seriously, suffer from epilepsy (the video contains strobe effects). ¶ The album itself can be bought from iTunes, Napster, Amazon and Tesco, amongst other stores. Go to http://fernmind.com for details. ¶ Love and Light, ¶ Musa the Tailor

29Qur'an. He is keen for it to be circulated around to people who might benefit from it: * http://unity1.wordpress.com/2011/01/03/have-you-stopped-beating-your-wife-the-quran-hadith-and-domestic-violence/ * Obviously you are all not psychopaths, so reading the the Qur’an to permit domestic violence won’t concern you. ¶ But I thought its arguments might be relevant to folk involved in therapy work with psychopathic types and also for the theorists interested in how these things can be negotiated from *within *the discursive tradition of Islam (I believe, contrary to what his parishoners are saying, that Hassan is basically working along the same trajectory as his father -- crudely putting it -- a "Salafi" or Ahl al Hadith perspective).

30www.dcs.kcl.ac.uk/staff/iman/FoD.zip ¶ There is a video for our first "single": "The Pilgrimage", can be viewed here: ¶ http://www.youtube.com/watch?feature=player_embedded&v=JDFYPpDpRcg ¶ Lyrics are here: http://fernmind.com/fod/lyrics/pilgrimage/ ¶ They concern the bidirectional ³event² of fight/pilgrimage between the two cities (the left/northern City of Logic and the right/southern City of Love.) All to a funky space doo-wop beat. ¶ If you send to anyone probably attach my standard WARNING: do not click this if you have objections to music (particularly space doo-wop), Kazakh sufis -- or more, seriously, suffer from epilepsy (the video contains strobe effects). ¶ Iman