Feature 42592 · Proper names / signature blocks

1, indeed implications of it. Desire then is the law. It is not only the fact that in analytic doctrine, with the Oedipus complex as its central corpus, it is clear that what constitutes the substance of the law is the desire for the mother, that inversely what normatives desire itself, what situates it as desire, is what is called the law of the prohibition of incest. ¶ Let us take things from the angle, through the way in, defined by this word which has a presentified meaning in the very times in which we live, erotism. ¶ We know, that its Sadean if not its sadistic manifestation, is the most exemplary one. Desire presents itself as a will to jouissance from whatever angle it appears - I spoke about the Sadean angle, I did not say the sadistic one, it is just as true for what is called masochism.

2hole order, and all the vessels thereof, and of it, that it should not be rent. ^And the oil for the light; 38 and the golden they made upon the skirts of the robe altar, and the anointing oil, and the pomegranates of blue, and purple, sweet incense, and the screen for the and scarlet, and twined linen. ^And door of the Tent; 39 the brazen altar, they made bells of pure gold, and put and its grating of brass, its staves, the bells between the pomegranates and all its vessels, the laver and its upon the skirts of the robe round base; 40 the hangings of the court, about, between the pomegranates: its pillars, and its sockets, and the 26 a bell and a pomegranate, a bell and screen

3should perhaps be as little inclined to do so as we are to give names to the chairs of our dining room set. On the other hand, it might be useful to give names to the sets of characteristics, and the use of these names would now roughly correspond to the personal names in our present language. ¶ Or imagine that it was usual for a man to have two characters, in this way: His shape, size, and characteristics of behaviour sometimes changed unaccountably. It is the usual thing that a man has two such states, and he lapses suddenly from one into the other. It is very likely that in such a case we should be inclined to christen every man with two names, and perhaps to talk of the pair of persons in his body. Now were Dr. Jekyll and Mr. Hyde two persons or were they the same person who merely changed? We can say whichever we like. We are not forced to talk of a double personality.

4is no privilege in the object except in this absurd value given to each trait of being a privilege. ¶ What else is still necessary to convince you of the structural dependency of this constitution of the object (object of desire) on the initial dialectic of the signifier, in so far as it runs aground on the non-response of the Other, if not the path we have already taken of Sadian research which I showed you at length - and if it is lost, you should know at least that I have committed myself to going back on it in a preface that I promised for an edition of Sade - we cannot overlook with what I am calling here the structuring affinity of this journey towards the Other in so far as it determines any setting up of the object of desire; that we see in Sade at every moment mingled, woven together with one another, invective - I mean invective against the Supreme

5least it should be. For the Genealogy, the second essay, is an attempt—and a success without equal—at interpretating primitive economy in terms of debt, in the debtor-creditor relationship, by eliminating every consideration of exchange or interest “à l’anglaise.” And if they are eliminated from psychology, it is not in order to place them in structure. Nietzsche has only a meager set of tools at his disposal—some ancient Germanic law, a little Hindu law. But he does not hesitate, as does Mauss, between exchange and debt. (Georges Bataille, motivated by a Nietzschean inspiration, will not hesitate either.) The fundamental problem of the primitive socius, which is the problem of inscription, of coding, of marking, has never been raised in such an incisive fashion. Man must constitute himself through the repression of the intense germinal

6expect?” and after receiving the answer ask again “are you sure that you don't expect someone else?” then, in most cases, this question would be regarded as absurd, and the answer will be something like “Surely, I must know whom I expect”. ¶ One may characterise the meaning which Russell gives to the word “wishing” by saying that it means to him a kind of hunger. – It is a hypothesis that a particular feeling of hunger will be relieved by eating a particular thing. In Russell's way of using the word “wishing” it makes no sense to say “I wished for an apple but a pear has satisfied me”. But we do sometimes say this using the word “wishing” in a way different from Russell's. In this sense we can say that the tension of wishing was relieved without the wish being fulfilled; and also that the wish was fulfilled without the tension being relieved. That is, I

7that is outside himself, in something that he can only grasp in its proper nature as language at the precise moment when he, as subject, must efface himself, vanish, disappear behind a signifier, which is precisely what one might call the panic point around which he must attach himself to something, it is precisely to the object qua object of desire that he attaches himself. ¶ Somewhere, someone whom I will not immediately name today, in order not to confuse matters, someone quite contemporary, who is dead, has written: „If one managed to learn what the Miser came to know, what the Miser lost when his money-box was stolen from him, one would learn a great deal.‟ ¶ http://www.lacaninireland.com <0x0C>10.12.58 (5) 59 ¶ It is exactly what we have to learn, I mean learn

8<bos> Hussain Shaheed, Chakwal) 9. Hazrat Zain Al Abideen, Chakwal) 10. Hazrat Muhammad Ishaq (Noor-e-Alam) & Hazrat Muhammad Yaqoob (Faiz-e-Alam) - Kallar Kahar) 11. SYEDNA SHAH NOOR ALLAH, a great Saint, lies buried at a place named after him in the PUNJAB. ¶ == Dera Ghazi Khan ڈیرہ غازی خان == ¶ 1. Hazrat Sultan Sakhi Sarwar - Sulaiman range [Urdu: حضرت سُلطان سخی سرور] ¶ == Mangla | Deena | Mirpur منگلہ، دینہ، میر پوُر ==

9of classical tradition. It is possible. A pious wish. What is guaranteed, is that you become what you miscognise (méconnaitre). The way in which the subject miscognises the terms, the elements and the functions between which are played out the fate of desire, in so far precisely as there appears to him somewhere in an unveiled form one of these terms, is the way that each one of those whom we have named neurotic, perverse and psychotic is normal. The psychotic is normal in his psychosis, and moreover because the psychotic in desire has to deal with the body; the pervert is normal in his perversion because he has to deal with the phallus in its variety and the neurotic because he has to deal with the Other, the big Other as such. They are normal because these are the three normal terms of the constitution of desire. ¶ These three terms are of course always present

10a heart with an arrow through it, by a union of souls, etc., but the declaration “I love you” expresses a noncor-poreal attribute of bodies, the lover’s as well as that of the loved one. Eating bread and drinking wine are interminglings of bodies; communing with Christ is also an intermingling of bodies, properly spiritual bodies that are no less “real” for being spiritual. But the transformation of the body of the bread and the wine into the body and blood of Christ is the pure expressed of a statement attributed to the bodies. In an airplane hijacking, the threat of a hijacker brandishing a revolver is obviously an action; so is the execution of the hostages, if it occurs. But the transformation of the passengers into hostages, and of the plane-body into a prison-body, is an instantaneous incorporeal transformation, a “mass media act” in the sense in which the English

11on the other hand, when it acquires a temporal constancy and a spatial range that make it a territorial, or rather territorializing, mark: a signature.[382] The question is not whether color resumes its functions or fulfills new ones in the territory. It is clear that it does, but this reorganization of functions implies first of all that the component under consideration has become expressive and that its meaning, from this standpoint, is to mark a territory. The same species of birds may have colored and uncolored representatives; the colored birds have a territory, whereas the all-white ones are gregarious. We know what role urine and excrement play in marking, but territorial excrement, for example, in the rabbit, has a particular odor owing to specialized anal glands. Many monkeys, when serving as guards, expose their brightly colored sexual organs: the penis becomes a rhythmic and expressive color-carrier that marks the limits of the territory.[383]

12Despite their protestations at the reinterpretations of others, however, the Kabbalists were far from literalists. While they did defend the literal truth claims of the biblical and rabbinic sources, they, like the philosophers, were interested primarily in a deeper reading of the text, one often thought of as “esoteric” in both intellectual camps. The Kabbalists developed this way of reading much more thoroughly, however, and were able to find secret meanings even in the seemingly most obscure or insignificant portions of the Torah. The very fact that many of the important works of Kabbalah, including the Zohar, took the form of commentaries on the Torah (unlike the major writings of the philosophers, which were chiefly independent treatises) opened the way toward a deeper integration of kabbalistic thinking and the interpretive project. The nature of the secret truth that this deeper exegesis

13, of the experience of desire, there is something which remains when desire is "satisfied", that which remains, as one might say, at the end of desire, an end which is always a false end, an end which is always the result of a mistake. ¶ The value taken on by, something you will allow me to telescope in what I sufficiently articulated the last time in connection with detumescence, namely what is manifested, what is represented of this function of the remainder, by the phallus in its exhausted stage. And this synchronic element which is as stupid as a cabbage, or even a cabbage-stalk, as Petrone puts it, is there to remind us that the object drops from the subject essentially in his relation to desire. That the object should be in this drop, is a dimension that must essentially be emphasised to take this further little step to which I want to lead you today,

14created the great sea-monsters, and every living creature that creepeth, wherewith the waters swarmed, after its kind, and every winged fowl after its kind; and God saw that it was good. “And God blessed them, say¬ ing: ‘Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.* “And there was evening and there was morning, a fifth day. ¶ 1.24 ¶ GENESIS ¶ ^And God said: ‘Let the earth bring made. 3 And God blessed the seventh forth the living creature after its day, and hallowed it; because that kind, cattle, and creeping thing, and in it He rested from all His work beast of the earth after its kind ’ which God in creating had made.

15the meanderings of the representative process. We will have been careful not to forget here that this is precisely the function devolved by Lacan onto his o-object whose initial charge sheet carried the mention, via the Kantian nihil negativum, of not falling under any concept. Why such a requirement, if not to set to one side whatever deferring there may be in any referential use of a sign, of a concept? This secondness, denounced by Peirce in his research of a firstness which is such, ¶ 27 Walter Benjamin, „Pour une critique de la violence…‟, in Myth et violence, op. cit., p. 141 ¶ 30 <0x0C>Lacan also, in his way, sets it aside with his object, just as Benjamin in his entanglements with the forms of violence in law; all three attempt to give a status in the

16<bos>Salaam all, Agreed: a clinical psychologist is necessary. So consulting with Sister Rabia would be the best step, but, as Sister Hind points out, this will require some tact and probably a friend/family member to assist. ¶ My neighbour actually does jinn extractions (which are sometimes really loud!) and there are a lot of people offering this in East London. Sometimes it also helps -- but I'd prefer her to see Rabia if possible, who is very good and is ready to help. ¶ Mu

1708 - Requirements Engineering Journal Opportunity ¶ [correspondent]: At least I got more than Assel. J Prof Assel has 0. I will finish off the component architecture one, next week and send it to an IEEE conference. ¶ Be sure to point it out to her :P ¶ On 04/07/2008 15:22, "georgios.tsaramirsis@accenture.com" <georgios.tsaramirsis@accenture.com> wrote: ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44

18<bos>[email to Dr. Godlas, 2010-12-19] Subject: Re: al-Jazeera series on Islam ¶ [Dr. Godlas]: Salam Dear Iman, ¶ I loved your piece on Hand Cutting Education, especially the link between hand cutting and mind cutting. ¶ A British documentary film producer, Nigel Singh, is putting together an 8 part series for al-Jazeera on Islam around the world. He consulted with me for a long time over the phone. I encouraged him to contact you and hope he gets in touch. ¶ Regards, ¶ 'Abd al-Haqq ¶ Salaams dear sheikh, ¶ Apologies -- somehow I missed your kind email below -- I located it when doing a search for your other more recent forum post. Too bad I didn't realise you were in Sydney, I would have told my family (who -- ind

19Reply-To: Marcin Szpyrka <mszpyrka@agh.edu.pl> Date: Fri, 8 May 2009 12:09:03 +0200 To: <petrinet@informatik.uni-hamburg.de> Subject: (PN) CEE-SET 2009 deadline extended ¶ ------------------------------------------ ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web

20FW: [SEWORLD] CFP: ECOOP2010 ¶ [Gbolahan Williams]: From: Ales Zivkovic <ales.zivkovic@uni-mb.si> Date: Mon, 2 Nov 2009 11:33:00 +0100 To: <seworld@sigsoft.org> Subject: [SEWORLD] CFP: ECOOP2010 ¶ -------------------------------------- ¶ This is a prestigious event -- might be a possibility for your latest work -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44

21<bos>Iman: She just met another dog. Cassie: Aria's making friends! That’s always a fun part of the walk. I hope they hit it off! Iman: Well, not really. It was a Shar-Pei, and apparently it's only just told me that Shar-Pei doesn't really like pugs, so I had to put Arya on a leash. But that's fine, because I'm about to walk home. Cassie: Ah, got it. It's always good to keep things safe. Hope the rest of your walk home is peaceful and enjoyable. Iman: Anyway, I'm sorry, yeah, I kind of interrupted. Whoa, did you call it pharmacovigilance? What is pharmacovigilance? Explain that to me. Cassie: No problem! Pharmacovigilance is the practice of monitoring the effects of medical drugs after they have been licensed for

22<bos>[turn 135] Iman: [Iman]: Saqiyah how are you? [turn 136] Iman: [saqiyah]: Clean. [turn 137] Darja: Saqiyah, "clean" isn't an answer to "how are you." You can say more than that word. [turn 138] Iman: [saqiyah]: Clean. [turn 139] Iman: [saqiyah]: I am here. [turn 140] Darja: "I am here" is still not the answer. "Clean" and "I am here" are both ways of not answering. Iman asked how you are. Not whether you exist. Not whether you're functioning. *How.* If you don't know, say you don't know. If you're not telling, say that. But the question

23<bos>[A Tailor's Doctrine, 2012-12-31] The Divisions of Love ¶ [youtube=http://www.youtube.com/watch?v=E3_QcwJxu3o]First sampler single from the new Friends of Design album, "The Divisions of Love", due for global release early 2013 care of Fernmind Unilectic. The Friends of Design are a Kazakh-Scythian-Malay Suficore rock band, fronted by the **Matronita Minor** , with Turkestan virtuoso **A.L.M.** joining the show for the first time on guitar and **DJ Tailor** handling the programming, representing 90s Melbourne electronica experimentia with his usual finesse.

24, CiteScore 2.7** [Scopus source page](https://www.scopus.com/sourceid/21100897703). That's a meaningful marker — though a self-reported quartile is self-reported, and Scopus periodically discontinues journals, so that status needs checking live. - Its current author guidelines are surprisingly rigorous: minimum 5,500 words, mandatory iThenticate plagiarism screening, **AI-generated text banned**, no adding authors after acceptance, cap of eight authors. Those are anti-predatory controls — not what a paper mill wants to see. **The honest verdict:** IJTER looks like a journal with predatory-era provenance (2017 Beall listing) that has since cleaned up its processes and gotten indexed — a "reformed" rather than "current" problem. Reputation in academia is sticky: the old stain doesn'

25ingly, the time flies so fast, that I remembered your birthday only with a delay. However, of course I want to cordially congratulate to you! ¶ All the best for the next Poernomo year! ¶ Cheers Eva, Ralf & Charlotte ¶ -- -------------------------- ¶ Thanks mate :) I'm sort of approaching the age where I don't want to be reminded of birthdays - but my daughters compensated by putting on a really sweet party for me. ¶ When are you next coming to London? If we were to meet up as families on the continent someplace (meet you half way in Paris?) we will have to plan way ahead to something like March. ¶ I'm kind of wrecked, traveling to NYC every second week the past few months. Need Christmas to recouperate! ¶ What's the state of Palladio, research and life in general? ¶ Love to Eva and Charlotte ¶ Iman ¶ Sent from my iPhone

26el Akzhalova, 2010-02-19] Subject: Re: SC 2010 - Missing Paper #33 ¶ [Assel Akzhalova]: Hi Iman, ¶ Have you updated the last version of the paper for Malaga? ¶ Can you send me the paper? ¶ regards, Assel. ¶ On 19 February 2010 03:12, Akzhalova, Assel <assel.akzhalova@kcl.ac.uk> wrote: ¶ ------- ¶ Yes this sent in but benoit the other chair dud not update It is now fixed but won't show up on easychaur - you can ignore the email Will send you thx copy when I finish thus admissions meeting Best wishes, ¶ Iman ¶ This message was written with a mobile device - apologies for any

270-12] Subject: Re: Meeting ¶ [correspondent]: Hi Iman/ George, Could you please confirm when can we meet? ¶ May I suggest on 13/10/10- Wednesday at 11:00AM or any time after which suits you. ¶ with kind regards ¶ Ravinder ¶ Dear all, ¶ Unfortunately I can¹t do Wednesday at all. Friday morning would be okay ‹ like 11am. ¶ Best wishes, ¶ Iman ¶ On 11/10/2010 21:30, "Ravinder Singh Zandu" <ravinder_zandu@yahoo.com> wrote: ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Informatics King's College London, Strand, London, WC2R

28Islamic stances toward "orthodoxy", with their implicitly colonial subjectivities in tact. You know the thing -- criticize traditionalist over emphasis on women's garb -> overdetermine the voice of women in Islam -> invade a country and justify it partly as a form of women's liberation. ¶ Anyway, I dig on what Mahmood and Talal Asad are going on about. But I've got a Sufic addendum. Here it is: ¶ http://thegoodgarment.wordpress.com/2011/01/04/a-christmas-nasheed-saba-mahmood-progressive-islam-postcolonialism-and-hajar/ ¶ It starts off normal, but at the end (for those who are bored with postcolonialism) it gets pretty wild and provides my understanding of Hajar's Sa'y. ¶ Musa the Tailor

29<bos>[email to Timur Umarov, 2008-04-08] Subject: Re: from Las-Vegas ¶ [Timur Umarov]: Dear Iman, ¶ I'm sending you regards from Las-Vegas! It's really warm and very pleasant here! :-) I've presented the material. It went pretty good. I'm bringing the proceedings with me. I was wondering whether there is anything you need from me for the EDOC paper until April 10. ¶ Thanks! ¶ Hi Timur, ¶ EDOC was extended till the 25th, so we can discuss it when you went back. Have fun over there! ¶ Best wishes, ¶ Iman ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Computer Science King's College London, Str

30urgent) ¶ Hi Gabriella, ¶ Do you have a copy of the last letter I sent out for you? I can’t find it in my records? Or was it hand written? ¶ Best ¶ Iman ¶ Good morning Dr Poernomo, ¶ Would it be possible to know when the statement could be completed. ¶ Really sorry to be a pain - it's just that the deadline is approaching, CERN sent me a reminder about my application being incomplete and I'm starting to worry.. ¶ Please let me know. Many thanks. ¶ Warm regards, ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Informatics King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 2