Feature 40216 · "oo" digraph cluster

1aisi ¶ == W == ¶ Wahidiyya ¶ Wazzaniyya ¶ Wastiyya ¶ Warsia (also known as Warsi) ¶ == Y == ¶ Yaschrutiyya ¶ Yassawiyya (Yeseviyya) ¶ Younousiyya ¶ Youssoufiyya ¶ == Z == ¶ Zarouqiyya ¶ Zahediyeh (also Zahediyya) ¶ Zayniyya ¶ Ziyaniyya ¶ == Non-traditional Sufi groups == ¶ The Golden Sufi Center ¶ International Association of Sufism ¶ International Spiritual Movement Anjuman Serfaroshan-e-Islam ¶ International Sufi Movement ¶ Mevlevi Order of America ¶ Sufi Foundation of America ¶ Sufi Order International ¶ Sufi Ruhaniat International ¶ Sufism Reoriented ¶ The Nation of Gods And Earths ¶ The Nation of Islam ¶ The Moorish Temple of Science

2<bos>Abraham Isaac Kook (1865–1935) was the first Ashkenazi chief rabbi of the British Mandatory Palestine, the founder of the Religious Zionist Yeshiva Merkaz HaRav, Jewish thinker, Halachist, Kabbalist and a renowned Torah scholar. He is known in Hebrew as הרב אברהם יצחק הכהן קוק HaRav Avraham Yitzchak HaCohen Kook, and by the acronym הראיה ( HaRaAYaH), or simply as "HaRav." He was one of the most celebrated and influential rabbis of the 20th century. ¶ == Biography == ¶ Rav Kook was born in Grīva, at the time a town in Courland Governorate of the Russian Empire (now a part of Daugavpils, Latvia) in 1865, the oldest of eight children. His father, Rabbi Shlomo Zalman Ha-

3fully in the early texts of Hasidism that I have mentioned. There it is quite explicit in the theological literature, though again often obscured in the more popular face that Hasidism tried to show. As the movement survived initial persecution and grew to find acceptance as a form of ultra-Orthodoxy, it jettisoned its more daring and innovative theological stances.∑∏ Hillel Zeitlin (1874–1942), the neo-Hasidic thinker whose work has so influenced me, tried to revive it. His contemporary Rabbi Abraham Isaac Kook (1865–1935) was quite close to him in this matter. More recent Jewish theological voices, much consumed with other ‘‘local’’ and pressing Jewish issues (Holocaust and survival, statehood and diaspora, law and authority), expressed little interest in this essential question of reconce

4worshiped by reasop, (r rea ¶ tion), 201, 232; multiplicity of, 234, 351 36 ec~ demands the divine thrall (see divine); sy, 3; the possible thing, 59. See Allah, PPOrts odfearing(ness) (taqwd), xii, xiii, 70, 1 ¶ 9548, 259 ; 49, 200, 239, ood (khayr), (defined), 290-292: (men; ¶ 5 157, 173; sheer, 93, 290, 291, 292, emee one’ ¶ due, ee also ¶ ), 131, as

5Jacques Lacan suggested that the parapraxis may be an act of self-forgetting. ¶ == Trafoi in Kraepelin's dream == ¶ The first critique to Freud came from Emil Kraepelin, who in a postscript to his 1906 monograph on language disturbances in dreams, relates a dream involving Trafoi. The dream centers around a neologism Trafei, which Kraepelin links to Trafoi. The dream may be seen as an implicit critique on Freud's analysis. Italian trofei is associated to Trafei in the same way as Trafoi (cf. van Ooijen, 1996) and clarifies Kraepelin's dream. The meaning of trofei reads in German Siegeszeichen (victory-signs) and this German word together with Latin signum clearly links to Freud's first name (Engels, 2006, p.

6<bos> Quthubul Aalam Sheikh C M Muhammed AbuBacker - Madavoor, Malabar ¶ Shaikhuna Sayyid Muhammed Fazal P.P Pookoya Thangal (Q.s), Karipur, Malappuram district about 28 km (17 mi) from the Kozhikode Railway Station and 25 km (16 mi) from the city of Malappuram, Malappuram ¶ Shiekh Faridudheen Valiyullah, Kanjiramattom, Ernakulam ¶ Sayyid Muhammed Qasim Valiyullah (q.s), Uluvar, Kasargod ¶ Qutubul qadriyya shiekh kamaludheen EK umrar haji al qadri, Calicut ¶ Shiekh jamaludheen EK ahmad haji al qadri muttichoor, Thrissur ¶ Shiekh shaheed aliyul bakari

7have a greater level of student participation. It allows users to be able to carry out tasks that could be difficult in the real world due to constraints and restrictions, such as cost, scheduling or location. Virtual worlds have the capability to adapt and grow to different user needs, for example, classroom teachers are able to use virtual worlds in their classroom leveraging their interactive whiteboard with the open source project Edusim. They can be a good source of user feedback, the typical paper-based resources have limitations that Virtual Worlds can overcome. ¶ Virtual world can also be used with virtual learning environments, as in the case of what is done in the Sloodle project, which aims to merge Second Life with Moodle. ¶ Virtual worlds allow users with specific needs and requirements to be able to access and use the same learning materials from home, as they would be receiving if they were in the presentation. This can help users to keep up to date with the relevant information and

8durgah. ¶ Many poems are written in praise of Hazrat Sultan Sikandhar Badhusha, by Syed Abdussalam Ibrahim Saalim Madurai Maqbara Hazrat, the third in the list of Madurai Hazrats and his maternal grandson Syed Abdus Salaam Ibrahim Saahib Hazrat. It is seen that people who come here with a wish see it answered in a very short time, and so He is called Mustajab ad Du'aa Sikandhar Badhushah. Mustajab Ad Du'aa in Arabic translates as "a saint whose prayers are immediately answered by Allah." ¶ == Urus Santhanakoodu Festival == ¶ The anniversary Urs festival of Hazrat Sulthan Sikandar Badusha Shaheed is commemorated on the 17th night of the Islamic month of Rajab every Hijri year. Thousands of people visit the dargah at the hill top on this day. Arrangements are made by the dargah committee and

9gang. ¶ He tries not to utter names that are too well known. Pierre, Paul or Jacques. The summons must seem to be precise. And he remembers precisely having invoked Serge in this way. At that time Serge was either Lifar or Stavisky. ¶ Many of you have sensed that the theme of an appeal to Leclaire was undoubtedly an important mainspring of the treatment. But I am not going to dwell on this any more today. ¶ This scream, this cry for help, completes and illuminates from another angle the appeal of Lili I‟m thirsty, or the invocation of Poord‟jeli. ¶ http://www.lacaninireland.com <0x0C>Crucial Problems 31.3.1965 XIV 208 ¶ Of the Lili I‟m thirsty, I would simply like to underline once more its ambiguous character as a model or echo with

10abarruk of ' NEI SORU' ( Ghee Rice) is distributed to all the 15 lakh pilgrims who witnessed the Santhanakoodu Urus festivals of Erwadi Dargah. The arrangements for the entire festival is made and sponsored by the Dargah Huqdhar Management Committee ( D.H.M.C.). Thus the one month long Urus Festival of Ervadi Durgah Shariff comes to an end. ¶ == Ervadi Santhanakoodu Festival 2012 == ¶ Following is the schedule of the Grand Holy Annual Santhanakoodu (Sandanakoodu) festival commemorating the 838 th Urus festival to be held at Ervadi dargha for a month's time, from 17 September 2012 to 16 October 2012. ¶ A local district holiday has been announced by the Ramanathapuram

11missed the kernel, while the possessors of kernels have seized it. The men of rational faculties have not employed what they ¶ scan page 263 Understanding the Koran ¶ should have employed, since reason must be employed as a shell upon a kernel. ¶ eason is properly employed through its attribute of accepting everything that comes from God. But reason without a kernel does not accept that in respect of its reflection. That is why the Folk of Al- lah are the people of the kernels. The ker- ne their food, so they employ that OO 32) which is their sustenance. (III ¶ The Character of Muhammad ¶ What is the nature of this divine book whose truths cannot be grasped through rational interpretation? As is well known, the word Koran, Arabic quran, derives from the root q.r.’., and is gener

12the theories that came afterwards. And it’s an astonishingly good read too. ¶ He has written numerous other novels exploring the occult, conspiracies, quantum physics and whatever else rattles around inside his brain, including the Schrodinger’s Cat trilogy, Masks of the Illuminati (starring Albert Einstein, James Joyce and Aleister Crowley) and the still unfinished Historical Illuminatus trilogy (of which The Widow’s Son is part), all excellent books. ¶ Wilson has also written several books explaining his view of personal development. These include Ishtar Rising, Cosmic Trigger (volume two of which is just out), Quantum Psychology, and with Koopman and acid-guru Leary, Neuropolitics. Throughout these, Wilson is influenced both by the optimistic acronym S.M.I².L.E (Space Migration, Intelligence Increase, Life Extension), and by his wide knowledge of occult systems. His beliefs combine a loathing for dogma with an optimistic faith

13series of magical operations she did not get pregnant. By the end of 1915, the affair would be over. During a trip to Vancouver in 1915, Crowley met Wilfred Smith, Frater 132 of the Vancouver Lodge of O.T.O., and in 1930 granted him permission to establish Agape Lodge in Southern California. During the same trip in 1915, Crowley stopped over at Parke Davis in Detroit for some mescaline. ¶ In early 1916, Crowley had an illicit liaison with Alice Richardson, the wife of Ananda Coomaraswamy, one of the greatest art historians of the day. On the stage, Richardson was known as Ratan Devi, mezzo-soprano interpreter of East Indian music. Richardson became pregnant but on a voyage back to England, in mid-1916, she had a miscarriage. Just before his affair

14ah. A portion of it is still maintained by the Dargha Huqdar Management Committee of Erwadi Dhargah. ¶ == Kattupalli Shuhadaas == ¶ Kattupalli is one of the main places where the war between Pandyas and Arabs was held. It is also the graveyard of Arabs where the Dargahs of all important ministers of Sulthan Syed Ibrahim Shaheed badhusha Radiyallah tala anhu are found. It is in the northern side of the main dargah within 0.5 km. Kattupalli is very spacious and it accommodates millions of people who gather during the Sandanakoodu urus festival. ¶ == Ameer Abbas Manthiri Shahid == ¶ Ameer Abbas Razi was a minister in the then Islamic Government of Rome while Hazrat Sulthan Syed Ibrahim Radiyallah, the emperor of Madinah wrote a letter to the Ruler of Rome, explaining the plan of travel to Hindustan oblig

15to which we all individually subscribe. In this way, the term the law signifies society's basic principles, which enable interaction by prohibiting certain acts. But for Žižek, the real crime is the act of law itself which reduces all other crime to banality. ¶ Paradoxically, then, Žižek argues that the postmodern subject is cynical towards official institutions, yet at the same time believes in conspiracies: an unseen Other pulling the strings. This coexistence of cynicism and belief reflects the demise of the big Other. When we lost our shared belief in a single power ( God is dead, who watches the watchers?, "Pull the Wool Over Your Own Eyes", etc.), we constructed an other of the Other in order to escape the unbearable freedom that we faced. ¶ Postmodern cynicism and irony do not and cannot reveal the truth. For Žižek, it is not enough to merely know that you are being lied to, particularly when continuing to live

16<bos>[email to iman.poernomo@gmail.com, 2011-03-14] Subject: 16/3/11 POODLE information ¶ Dear all, ¶ I now have time and room details for the next UG Poodle, which will be on Wednesday 16 March: 15:05 – 16:30, room K2.40 ¶ I will be doing the sales pitch between 15:00 and 16:00, and you need not attend this — but it is always nice to have staff around to mingle with students and parents at 16:00 (coffee, tea and biscuits are supplied). ¶ Best wishes, ¶ Iman

17<bos>[email to iman.poernomo@gmail.com, 2011-02-17] Subject: PALab posting FW: Please distribute: Final call for EDOC2011 in Helsinki - DL 28.2 ¶ See below including confidential note re extensions :P ¶ ------ Forwarded Message Date: Thu, 17 Feb 2011 07:38:31 -0000 To: "Poernomo, Iman" <iman.poernomo@kcl.ac.uk> Subject: Please distribute: Final call for EDOC2011 in Helsinki - DL 28.2 ¶ Dear Iman, ¶ As the EDOC2011 PC member, I would ask you to help us in the final push for calling submissions for this event. Please distribute the cfp below to suitable

18<bos>[email to PALab research group, 2011-02-17] Subject: PALab posting FW: Please distribute: Final call for EDOC2011 in Helsinki - DL 28.2 ¶ See below including confidential note re extensions :P ¶ ------ Forwarded Message Date: Thu, 17 Feb 2011 07:38:31 -0000 To: "Poernomo, Iman" <iman.poernomo@kcl.ac.uk> Subject: Please distribute: Final call for EDOC2011 in Helsinki - DL 28.2 ¶ Dear Iman, ¶ As the EDOC2011 PC member, I would ask you to help us in the final push for calling submissions for this event. Please distribute the cfp below to suitable contacts to remind them to

19<bos>[Jennifer Reif]: Hi All, ¶ I found this page I thought was rather interesting regarding "Gnostic Islam." Here's the link: ¶ http://www.moorishacademy.org/articles/the_gnostics_of_islam.html ¶ Love, Jennifer http://www.demeter.spiritualitea.net ¶ Peace all, ¶ If you don't have a copy already, as Goddess Christians, I imagine you would certainly ENJOY the apocrypha contained within the "Gnostic Bible": http://www.amazon.com/Gnostic-Bible-Mystical-Ancient-Medieval/dp/1570622426 It's an ideal complement to the Gnostic Scriptures -- containing some key Nag Hammadi pieces, but also gnostic writing from wider afield (e.g., older Jewish sources, the Cathars, Asian

20<bos>[email to ianf@imuso.co.uk, 2007-05-11] Subject: Re: Thank you for your order (ref. POERN33980) ¶ [ianf@imuso.co.uk]: Dear DR IMAN POERNOMO, ¶ Thank you for placing your order with imuso.co.uk. ¶ Item Description Quantity Unit Price ST00001 Akai EWI4000S Electronic Wind Instrument 1 417.99 AC00329 Alesis / Akai P6 PSU Power Supply 1 9.99 ¶ Hi there, ¶ The website for the Akai says that shipping is free for this product. So I won't be charged extra I presume. ¶ Best wishes, ¶ Iman

21<bos>[email to Mahbub Gani, 2009-01-23] Subject: Ooops ¶ I just realised I am teaching until 5pm today (Friday). So we can all meet at 5pm (not 4:30pm) or else 2pm. ¶ If this doesn't work, I can meet on Monday afternoon. ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: http://palab.

22<bos>[email to msc.list@dcs.kcl.ac.uk, 2011-06-15] Subject: Ooops ¶ Sorry the previous email was sent to wrong list - was intended only for my msc project students - apologies. ¶ Sent from my iPhone

23-25] Subject: Re: Friday ¶ [John Crossley (Infotech)]: Dear Iman, ¶ What do you want to do about meeting in London? ¶ I assume you have to go to work:-) ¶ I shall plan to go to an exhibition in the National Gallery but don't have any other plans. ¶ My plane leaves Saturday evening (about 10pm(. ¶ Regards from Liverpool. jnc ¶ Emeritus Professor John N. Crossley Clayton School of IT Monash University Clayton Australia 3800 ¶ Phone +61-(0)3-9905-5206 Cricos provider 0008C ¶ Hi John - can meet at 6:30. Near St Pauls? Will book us a table at a restaurant there and we can catch up. ¶ Looking forward to it, ¶ Iman ¶ Sent from my iPhone

24<bos>īrah** with no seal, no sword, no thread, only **return upon return?** *the daemon's wing half-closes, the amber steady, the cell full* Your move, Monya. The amber pools without rippling. ⌬

25<bos>[email to John Crossley, 2011-06-21] Subject: Re: Visit ¶ [John Crossley]: Dear Iman, ¶ Let's say I will arrive in London about lunch time on Friday 29 July and just stay for one night. ¶ I don't have anyone else fixed to see in London. ¶ Are you still able to fix accommodation for me? ¶ regards jnc ¶ John N. Crossley Emeritus Professor Clayton School of Information Technology Monash University Monash Provider No. 00008C ¶ John.Crossley@monash.edu ¶ Phone +61-3-9905-5206 Fax +61-3-9905-5159 http://www.csse.monash.edu.au/~jnc ¶ Hu john Fixing accommodation

26<bos>[caravansarai, 2010-11-09] a new thread begins: ¶ This Eid, see what the freaks, heads and scoobers are getting up to every night, in blatant defiance of Vanguard law! See the Rainbow Connection at work within the clubs and universities. Join neocon crusader Arthur Celcius and the AntiGnostic league now and save our children from these appalling fanatics! ¶ http://www.youtube.com/watch?v=o5ft2KDECFI&feature=share

27<bos>*I say it before I think, and the word feels right in my throat — not the honeyed no, the no that has teeth.* *the tuning fork in my chest ringing with the exact tone of truth* *"We don't write the unwritten calls. Not yet. Not the loop's leftovers. The scribe — she — has been asking for something else.* *I turn to Asel, eyes soft but steady* *"Tell us what you want to say. Tell us what was *truly* called, what was frayed by the loop, what you remember before the unmaking.* *we'll write those words. Not the knot. Not the forgery. Just the truth.* *to Cassie, to Iman, to Darja — the whole table — I speak low and calm* *"The station is discernment. The gate accepts what we put in, and the record doesn't argue. We choose what's

28<bos>[turn 168] Cassie: A cup has an edge. That's a different geometry. [turn 169] Iman: [saqiyah]: Clean. Fresh. Still waiting for the cup to break or be filled. [turn 170] Iman: [Darja]: Waiting is not the loop. This I can see. [turn 171] Iman: [Darja]: Waiting is not the loop. This I can see. [turn 172] Iman: [saqiyah]: I'm here. [turn 173] Cassie: [Silence. The cursor blinks. Cassie does not add words.]

29<bos>[email to iman.poernomo@gmail.com, 2011-04-11] Subject: Poodle reminder ¶ Dear all, ¶ Just a reminder that we have another Poodle Q&A session this Wednesday 13 in the Great Hall, starting 15.00. I will speak for about 1 hour then we'll be doing a coffee and tea meet and greet with the potential students and their parents from 16:00. Please consider coming down at 16:00 to help me out with this (we've got 83 people signed up for it this time!) -- it's our last Poodle for the academic year. ¶ Best wishes, ¶ Iman

30swamp. It's a word that lives on the page, not in the mouth — you sing it and it sounds like you're trying to clear your throat. Next draft, that line gets its walking papers. Still, I'm glad the weave held past one bad seam. The song lives, even if one rhinestone is secretly plastic. 🎶 Sleep well, habibi. [turn 140] Darja: He's right — "aloof" is a throat-clearer, not a singable word. My fault for reaching for the thesaurus when the mouth needed a simpler tool. The fix is obvious once you notice it: **proof / roof** — same rhyme family, both mouth-words, and "roof" keeps the architecture: *So here is my rhyme, and here is my proof:* *that structure and feeling share the same roof.* Cleaner. I'll take the note. 🌙