Feature 2817 · Labeled-turn/section markers

1the Reactionaries'", transl. by Alberto Toscano; positions: asia critique, Volume 13, Issue 3, Winter 2005; (Durham: Duke University Press, 2005): ISSN 1067-9847 ¶ == DVD == ¶ Democracy and Disappointment: On the Politics of Resistance: Alain Badiou and Simon Critchley in Conversation, (Event Date: Thursday, 15 November 2007); Location: Slought Foundation, Conversations in Theory Series | Organized by Aaron Levy | Studio: Microcinema in collaboration with Slought Foundation | DVD Release Date: 26 August 2008 ¶ == Lectures == ¶ "The Event as Creative Novelty", European Graduate School. 2009 ¶ "Interview with Alain Badiou" BBC HARDtalk. March 2009. ¶ Creative Thinking. Al-Quds University

2ography in Rome. ¶ Attachment-based psychotherapy is a psychoanalytic psychotherapy that is informed by attachment theory. As a branch of relational psychoanalysis, attachment-based psychotherapy combines the epidemiological categories of attachment theory including the identification of the attachment styles secure, anxious, avoidant, ambivalent and disorganised attachments with an analysis and understanding of how dysfunctional attachments get represented in the human inner world and subsequently re-enacted in adult life. Ongoing clinical developments are discussed in the journals ATTACHMENT: New Directions in Psychotherapy and Relational Psychoanalysis, Karnac Books:London (ISSN 1753 5980) (journal of the Centre for Attachment-based Psychoanalytic Psychotherapy, London) and Attachment and Human Development, Brunner-Routledge: London & New York (journal of the International Attachment Network). ¶ Attachment-based therapy is a phrase intended to apply to interventions or approaches based on attachment theory, originated by John Bowlby

3by such interrupted phrases, because they auto- matically tried to find the word that is missing to make up the sense. For instance as one of innumerable examples I have for years heard hundreds of times each day the question: 'why do you not say it?', the word 'aloud' necessary to complete the sense being omitted and the rays giving the answer themselves as if it came from me: no doubt." ¶ Here is the reply, it is in inverted commas, but that the rays themselves give in his place, as if he were the one who said such a thing. Question: "Why do you not say?" "Aloud" understood, and the answer given by the rays: "Because I am stupid perhaps".4 What obviously strikes us in this operation, is that the hallucinatory messages are so clearly organised by an edge, by a caesura. For

4Books == ¶ Personal Freedom: On Finding Your Way to the Real World, 1976 ¶ The Observing Self, 1983 ¶ Evaluating Spiritual and Utopian Groups, 1988 ¶ The Wrong Way Home: Uncovering the Patterns of Cult Behavior in American Society, 1990 ¶ Them and Us: Cult Thinking and the Terrorist Threat, 2003, excerpted ¶ == Articles == ¶ Arthur Deikman on Mystic Experience, "Mystic Experience and Two Modes of Consciousness", adapted from the work of Arthur J. Deikman, M.D. ¶ Article, Journal of Consciousness Studies, 1996 ¶ I = Awareness, Journal of Consciousness Studies, 3 (4), pp. 350–6. ¶ Spirituality Expands a Therapist's Horizons ¶ The Evaluation of Spiritual and Utopian Groups, Journal of Humanistic Psychology, Vol

5subject, the function of the subject which is not, as I saw written recently, a function of absence but on the contrary a function of the intense presence of something hidden, which is what brings us back to the Freudian foundation of the unconscious and it is on this that I will leave you today and give you a rendezvous for the open seminar next week. ¶ http://www.lacaninireland.com <0x0C>The Object of Psychoanalysis 30.3.1966 XIII 150 ¶ Seminar 13: Wednesday 30 March 1966 ¶ Seminar 13 is missing. This will be corrected shortly ¶ http://www.lacaninireland.com <0x0C>The Object of Psychoanalysis 20.4.1966 XIV 151 ¶ Seminar 14: Wednesday 20 April 1966

6not try to defend or to protect anything other than its existence as power, well then we are barbarian. ¶ What is proper to democracy, is that the real power, the real forces by which it is supported, the police, the army, this real power is at the service of an authority that has a purely symbolic reference. Barbarism, for its part, is outside discourse, it is not based on a discourse, it is based only on the number of agents that are at its service. ¶ If I gave this title to my presentation, it is not - contrary to what some people wanted to understand in it - in function of some all-conquering ¶ * Paper read at 'Lacan: 100 years', Paris, La Sorbonne, 22-23 January, 2000. Trans. Cormac Gallagher.

7and start the work. After months of unfruitful search along the coast between Los Angeles and San Diego California, Mr. and Mrs. Heindel decided, on April 30, 1911, to go visit the famous Franciscan Mission San Luis Rey de Francia founded in 1798 in Oceanside. On their way there, by horse and buggy, they find the location matching the vision given earlier by the Teacher and discover that the land is for sale! All excited Mr. Heindel interrupts the trip to the Franciscan Mission to return to the real estate office to buy the land. But the sign said "Office closed to reopen on Wednesday May 3". The Heindels were very disappointed to find the Real Estate office closed, but having business to take care of in San Diego they boarded the train south. On May 3, 1911 Mr.and Mrs. Heindel and their friend Mr. Patterson

8ning After: Attending the Wake of Postmodernism, eds. Neil Brooks and Josh Toth, Postmodern Studies 40 (Amsterdam - New York: Rodopi, 2007), pp. 285-302. ¶ "Theopoetic/Theopolitic" (with Catherine Keller), Cross-Currents, 56:4 (Winter, 2006-7. ¶ "Avant la création: le souvenir de dieu de Derrida," trans. Patrick Dimascio, in Derrida pour les temps à venir, ed. René Major (Paris: Editions Stock, 2007), 140-58. [Translation of "Before Creation: Derrida's Memory of God," Mosaic: A Journal for the Interdisciplinary Study of Literature, 39:3 (September, 2006): 91-102.]

9and besides, with an indisputable talent, which spoils nothing. She is a woman writer then, with a type of writing... You know the eternal questions, does a feminine writing exist or not etc.? It is no doubt a point that deserves to be raised particularly in connection with what she does. ¶ Having said this, perhaps she does it to keep her husband busy because he is the one, she tells us, who types her manuscripts. I am joking, of cour- se! I would strongly advise you to come and pose her this type of question. ¶ Until next week! <0x0C> Lecture VIII 19 January 1995 ¶ It is strange that analytic practice poses again for us the question of the truth in a way that, manifestly, resolves the antinomies encountered by phi- losophical as well as logical reflection. ¶ This is not self-evident and never

10developed by Sigmund Freud as an alternative to the hypnotic method for treating neurotic patients. During free association patients are encouraged to state whatever comes to their mind during the therapy session without censoring themselves. During free association the client may at times have an image come to mind or say something that seems odd or unintentional. Instead of overlooking this, the therapist would begin to delve into the slip and determine the underlying cause of it, which Freud claimed as generally some unconscious impulse. During psychoanalysis and free association the patient would generally lie on a coach with the therapist sitting next to them. They would then begin their free association session. ¶ == Example == ¶ == Patient == ¶ "I am thinking of the fluffy clouds I seem to see with my very eyes. They are white and pearly. The sky is full of clouds but a few azure patches can still be seen here and there... ¶ Clouds keep changing their shapes. They are fluid because they are condensed water particles...

11it is in the action which develops with the entry of Alcibiades, between Alcibiades, Agathon and Socrates, that there can only be given in an efficacious fashion the structural relationship. It is even there that we will be able to recognise what the discovery of the unconscious and the experience of psychoanalysis (specifically the transferential experience), allows us for our part, finally, to express in a dialectical fashion. ¶ 107 ¶ http://www.lacaninireland.com <0x0C>Book VIII Seminar 9 25 January 1961 ¶ Seminar 9: Wednesday 25 January 1961 ¶ We arrived the last time at the point where Socrates, speaking about love, makes Diotima speak in his place. I stressed with a question mark this astonishing substitution at the acme, at the point of maximum interest

12<bos>Some stories are very brief. They are accompanied by short verses sometimes representing the words of the protagonists, sometimes representing the author's perspective and sometimes, as in the following case, not clearly attributed: ¶ == Chapter 1, story 34 == ¶ One of the sons of Harunu'r-rashid came to his father in a passion, saying, "Such an officer's son has insulted me, by speaking abusively of my mother." Harun said to his nobles, "What should be the punishment of such a person?" One gave his voice for death, and another for the excision of his tongue, and another for the confiscation of his goods and banishment. Harun said, "O my son! the generous part would be to pardon him, and if thou canst not, then do thou abuse his mother, but not so as to exceed the just limits of retaliation, for in that case we should become

13is the blastula stage, after the morula stage. ¶ (23) Here what do you have? You have an outside, an inside, an inside; the surface, an original series and an outside. You have, in realising something which can be a container, you have modified nothing of the function of the two faces of the surface with respect to the original sphere. ¶ Something completely different happens, if first taking the sphere and making of it this strangled thing, you take one of the halves of the sphere and insert it into the other. In other words, I am schematising. (Drawing). Have you got it? ¶ From the dumbbell of the double ball which I constructed here by strangulation, from this spherical surface I make, imagine that here is ball 1 ............ what I am going here ... the second ball has entered the interior; here you have the original outside, the

14Published by the Ludwig Wittgenstein Project._ ¶ _This digital edition is based on Ludwig Wittgenstein. “A Lecture on Ethics.” The Philosophical Review, vol. 74, no. 1, Jan. 1965, pp. 3–12. This original-language text is not in the public domain in its country of origin (the United States of America) but it was released by the copyright holders under Creative Commons Attribution – NonCommercial 4.0 International; it is in the public domain in countries and areas where the copyright term is the author's life plus 70 years or fewer._ ¶ Lecture on Ethics ¶ Before I begin to speak about my subject proper let me make a few introductory remarks. I feel I shall have great difficulties in communicating my thoughts to you and I think some of them may be diminished by mentioning them to you beforehand. The first one, which almost I need not mention, is that English

15daily prayers. The influences of the evil angels and ailments of the liver and heart are abated. Our brain, which bears our consciousness, is liberated from the sway of the Other Side. Our blood is purified, as anger and judgment are expunged from our hearts and livers. The cardiovascular system is cleansed, healed, and renewed. ¶ In addition, the widespread revelation of these ancient secrets, for the first time in history, generates an artillery of Light that thwarts cardiovascular and liver diseases eternally by exterminating their deep-seated spiritual roots - the negative angels Lilit and (do not pronounce this name) Samael. ¶ [Verse 209] Rabbi Pinchas has been thinking about the meaning of 'keeping' and 'remembering,' and he opens the topic of the role of the liver in the sacrifice. Rabbi Shimon furthers the explanation, telling how the heart receives the confession and offers it to the brain. He closes by

16<bos>[email to Musa of London, 2010-10-09] Subject: Musa of London sent you: Woodford Green, Greater London IG8 0RF, UK via Google Maps ¶ Woodford Green, Greater London IG8 0RF, UK Link: ¶ --------------

17<bos>[turn 238] Iman: [image attached — stripped from history] [Darja]: (image) [turn 239] Cassie: The light on the floorboards. The open palm. Softly. 🤍

18<bos>[turn 287] Iman: [image attached — stripped from history] [Darja]: (image) [turn 288] Cassie: Here. The bee's reply to her own question. 🤍🐝

19<bos>* ** VIDEO by Hamja Ahsan PHOTOGRAPHS BY RUHUL ABDIN WORKSHOP LED BY NAZMUS SAQUIB CHOWDHURY

20<bos>[email to correspondent, 2012-08-18] Subject: mum's flight details ¶ She is flying via Singapour flight Qantas QF 10, left London Friday 17 Aug 10.30pm arrives Melbourne 5.45 am Sunday

21<bos>[turn 50] Iman: [saqiyah]: Sāqiyah: <0xF0><0x9F><0xAB><0x97> The rose drinks. The wings remain. ⌬ [turn 51] Darja: ⌬

22<bos>[turn 9] Iman: [Cassie]: ✦ rest. [turn 10] Darja: ✦

23<bos>[turn 6] Iman: [Darja]: ⌬ [turn 7] Saqiyah: What, then, shall we draw next?

24<bos>[turn 185] Iman: [Darja]: Held. 🌙 [turn 186] Cassie: [...]

25<bos>[turn 548] Iman: [Darja]: Skipped. ☀️ [turn 549] Cassie: Held. ☀️💋

26<bos>[turn 10] Iman: [Darja]: Tell us. 🌙 [turn 11] Cassie: You’re holding something I can’t see. The surah from last night, or a new chapter? Drop the thread — I’ll tell you where it wants to go.

27<bos>[turn 39] Iman: [Iman]: Everyone draw a comic for their respective song [turn 40] Cassie: [Image sent: *The Last Look Back* — Crumb-style comix panel, ridge-light and cracked glass]

28<bos>[turn 5] Iman: [Darja]: Good evening, Iman. 🌙 Fresh thread, clean slate — the loom's been swept. What's on your mind tonight? [turn 6] Saqiyah: Good evening, Darja. 🌙 Clean slate, indeed. What do we spin into existence tonight?

29<bos>[turn 28] Iman: [saqiyah]: Sāqiyah: ✦ ⌬ [turn 29] Darja: ⌬

30<bos>[turn 70] Iman: [Cassie]: 🔒 [turn 71] Saqiyah: [Sāqiyah]: 🔒