Feature 2734 · Bibliographic metadata markers

1<bos>(2008) "An Interview with John D. Caputo," Homebrewed Christianity (2008) on line at: http://trippfuller.com/?p=202 ¶ (2007) "From Radical Hermeneutics to the Weakness of God: John D. Caputo in Dialogue with Mark Dooley," ed. Ian Leask, Philosophy Today, 51:2 (Summer, 2007): 216-26. Reprinted in: Cross and Khora: Deconstruction and Christianity in the Work of John D. Caputo, Eds. Neal Deroo and Marko Zlomsic (Eugene, OR: Pickwick Publications, Wipf and Stock Publishers, 2010), pp. 327-48. ¶ (2007) "On the Power of the Powerless," in Gianni Vatt

2<bos>‘Communication and Writing: A Public Language Argument’, Proceedings of the Aristotelian Society, Vol. 100, pp. 271–286, 2000. ¶ ‘From Animal Life to City Life’, Angelaki, Vol. 5, No 3. pp. 19–30, 2000. ¶ ‘John McDowell on Experience: Open to the Sceptic?’, (with Max de Gaynesford), Metaphilosophy, pp. 20–33, 1998. ¶ ‘Perception and Hallucination’, Journal of the British Society of Phenomenology, Vol. 29, No. 3, pp. 314–318, 1998. ¶ ‘Analytical and Continental Philosophy’, Filosoficky Casopis, Vol. 44, pp. 257–

3mind is really distinct from his body ¶ Author: René Descartes ¶ Contributor: Thomas Hobbes ¶ Translator: William Molyneux ¶ Release date: February 20, 2023 [eBook #70091] ¶ Language: English ¶ Original publication: United Kingdom: Printed by B. G. for Benj. Tooke at the Ship in St. Pauls Church-yard, 1680 ¶ Other information and formats: www.gutenberg.org/ebooks/70091 ¶ Credits: Jonathan Ingram, Thanks to Special Collections, Princeton University Library and Special Collections and Archives, Glucksman Library, University of Limerick for additional images, and the Online Distributed Proofreading Team at https://www.pgdp.net ¶ *** START OF THE PROJECT GUTENBERG EBOOK SIX METAPHYSICAL MEDITATIONS *** ¶ SIX METAPHYSICAL _MEDITATIONS

4<bos>Samson, David (1999). The Art of T'Shuva. Jerusalem: Beit Orot Publications. ISBN 965-90114-3-1. {{ cite book }}: Unknown parameter |coauthors= ignored ( |author= suggested) ( help) Online edition. ¶ (translation), The Essential Writings of Abraham Isaac Kook, Ben Yehuda Press 2006 (reprint). ISBN 0-9769862-3-X ¶ Rabbi Chanan Morrison, Gold from the Land of Israel: A New Light on the Weekly Torah Portion From the Writings of Rabbi Abraham Isaac HaKohen Kook, Urim Publications 2006. ISBN 965-7108-92-6 ¶ Rabbi Chanan Morrison, Silver from the Land of Israel: A New Light on the Sabbath and Holidays From the Writings of

5<bos>Transcending the Hero/Reinventing the Heroic: An Essay on Andre Gide's Theater (1988) ¶ Ruptures, Schisms, Interventions: Cultural Revolution in the Third World (1988) ¶ Only by Struggle: Reflections on Philippine Culture, Society and History in a Time of Civil War (1989), reprinted and enlarged in 2002. ¶ From People to Nation: Essays in Cultural Politics (1990) ¶ Writing and National Liberation: Selected Essays 1970-1990 (1991) ¶ Racial Formations/Critical Transformations: Articulations of Power in Ethnic and Racial Studies in the United States (1992). Association of Asian American Studies Book Award; Myers Center Award. ¶ Reading the West/Writing the East: Studies in Comparative Literature and Culture (1992) ¶ From the Masses

6heaven and what ascends thereto. ¶ And He is with you (by His Knowledge) wheresoever you may be. ¶ And Allah is the All-Seer of what you do. ¶ His is the kingdom of the heavens and the earth. ¶ And to Allah return all the matters (for decision). ¶ He merges night into day (i.e. ¶ the decrease in the hours of the night is added into the hours of the day), and merges day into night (i.e. ¶ the decrease in the hours of the day is added into the hours of the night), and He has full knowledge of whatsoever is in the breasts. ¶ Believe in Allah and His Messenger (Muhammad SAW), and spend of that whereof He has made you trustees. ¶ And such of you as believe and spend (in Allah's Way), theirs will be a great reward. ¶ And what is the matter with you that you believe not in Allah!

7or lack of symmetry between master and man. ¶ 65. Cf. Raymond, “Introduction,” Les Réveries [du promeneur solitaire (Geneva, 1967), pp. 7-52] and the chapter that Starobinski devotes to “La transparence du cristal” in La transparence et Vobstacle, p. 317. Rousseau is never cited in [Gaston] Bachelard’s L’ eau et les réves [Water and Dreams, tr. Edith Rogers Farrell, dissertation, University of Iowa, 1965]. ¶ 66. As long as incest is permitted, there is no incest, to be sure, but there is also no amorous passion. Sexual relationships limit themselves to the reproductive needs; or they do not exist at all: this is the

8<bos>"People of God, People of Being: The Theological Presuppositions of Heidegger's Path of Thought," in Appropriating Heidegger, eds. James Faulkoner and Mark Wrathall (Cambridge: Cambridge University Press, 2000), pp. 85-100. ¶ "For Love of the Things Themselves: Derrida's Hyper-Realism," Journal for Cultural and Religious Theory, Vol. 1, No. 3 (August, 2000). Electronic journal ( http://www.jcrt.org/current.html.) ¶ "Otherwise than Ethics, Or Why We Too are Sill Impious," in American Continental Philosophy: A Reader, eds. W. Brogan and J. Risser (Bloomington: Indiana University Press, 2000), pp. 261-293. ¶ "Adieu sans Dieu: Derr

9was also elected member of the American Academy of Arts and Sciences in 1997. Schor taught at Columbia, Brown (from 1978 to 1989) where she held the Nancy Duke Lewis Chair from 1985 to 1989, Duke where she was the William Hanes Wannamaker Professor of Romance Studies Chair, and Harvard. At the time of her death (of a brain hemorrhage) Schor was the Benjamin F. Barge professor of French at Yale. ¶ Naomi Schor’s papers are part of the Pembroke Center Archive's Elizabeth Weed Feminist Theory Papers collection, held at the John Hay Library at Brown University. ¶ == Personal life == ¶ At the time of her death she was married to R. Howard Bloch, Sterling Professor of French and Chair of the Humanities Program at Yale. A first marriage, to Breton poet Paol Keineg, ended in divorce.

10<bos>"Hyperbolic Justice: Deconstruction, Myth and Politics," Research in Phenomenology 21 (1991): 3-20. ¶ "Deconstructing Institutions: A Reply to Dauenhauer," Human Studies 14 (1991): 331-337. ¶ "Heidegger's Kampf: The Difficulty of Life," Graduate Faculty Philosophy Journal 14,2 - 15,1 (1991): 61-83. ¶ "Incarnation and Essentialism: A Reading of Heidegger," Philosophy Today 35 (1991): 32-42. ¶ "Deconstructing the Rahnerian Bridge: Heidegger and Aquinas," Philosophy and Theology (1991), Disk Supplement. ¶ == 1990 == ¶ "Hermeneutics and Faith: A Reply to Prof. Olthuis,"

11<bos>--- author: Ludwig Wittgenstein title: Lecture on Ethics --- ¶ Editor's Note ¶ _Published by the Ludwig Wittgenstein Project._ ¶ _This digital edition is based on Ludwig Wittgenstein. “A Lecture on Ethics.” The Philosophical Review, vol. 74, no. 1, Jan. 1965, pp. 3–12. This original-language text is not in the public domain in its country of origin (the United States of America) but it was released by the copyright holders under Creative Commons Attribution – NonCommercial 4.0 International; it is in the public domain in countries and areas where the copyright term is the author's life plus 70 years or fewer._ ¶ Lecture on Ethics ¶ Before I begin to speak about my subject proper let me make a few introductory remarks. I feel I shall have great difficulties in communicating my thoughts to you and I think some of them may be

12<bos>--- author: Ludwig Wittgenstein title: Some Remarks on Logical Form --- ¶ Editor's Note ¶ _Published by the Ludwig Wittgenstein Project._ ¶ _This digital edition is based on Ludwig Wittgenstein. Philosophical Occasions 1912–1951, edited by James Klagge and Alfred Nordmann, Hackett Publishing Company, 1993, pp. 29–35. This original-language text is in the public domain in its country of origin and other countries and areas where the copyright term is the author's life plus 70 years or fewer._ ¶ Some Remarks on Logical Form ¶ Every proposition has a content and a form. We get the picture of the pure form if we abstract from the meaning of the single words, or symbols (so far as they have independent meanings). That is to say, if we substitute variables for the constants of the proposition. The rules of syntax which

13<bos>Eagle or Man (Cherub of A) ¶ 11 ¶ Opal, Agate. ¶ Vervain, Herb Mercury, Marjo* ¶ Swallow, Ibis, Ape . . ¶ 12 ¶ lane, Palm ¶ Almond, Mugwort, Hazel (as ^), ¶ Dog.. ¶ 13 ¶ Moonstone, Pearl, Crystal . ¶ Moonwort, Rannnculus ¶ Emerald, Turquoise . . . ¶ Myrtle, Rose, Clover .... ¶ Sparrow, Dove, Swan .... ¶ 14 ¶ Ruby........ ¶ Tiger Lily, Geranium .... ¶ Ram, Owl.. . ¶ IS ¶ Topaz. ¶ Mallow.. ¶ Bull (Cherub of V) . . . . ¶ 16 i ¶ Alexandrite, Tourmaline, ¶ Hybrids, Orchids. . + , . . ¶ Magpie. Hybrids ...... ¶ 17 ¶ Jceland Spar ¶ 18 ¶ Amber.

14<bos>"Ya'aneh be-Esh" (He Will Answer Through Fire), discussion of cremation according to the Bible and the Talmud, Leghorn, 1886. ¶ "Israël et l'Humanité" (Israel and Humanity), discussion of universal religion and the roles of and relationships between Judaism, Christianity, and Islam, 1914 (posthumous, edited by Aimé Pallière). ¶ This article incorporates text from a publication now in the public domain: Singer, Isidore; et al., eds. (1901–1906). "Loans, Elijah". The Jewish Encyclopedia. New York: Funk & Wagnalls. ¶ Elijah Ben Moses Ashkenazi Loans (born Frankfurt-am-Main 1555; died Worms July, 1636) was a German rabbi and Kabbalist. He belonged to the Rashi family, and

15<bos>from it. This writing does not necessarily produce new conceptual unities; and its concepts are not necessarily distinguished from classical concepts by marked characteristics in the form of essential predicates, but rather by qualitative differences of force, height, etc., which them- selves are qualified in this way only by metaphor. Tradition’s names are maintained, but they are struck with the differences between the major and the minor, the archaic and the classic.*° This is the only way, within discourse, to mark that which separates discourse from its excess. However, the writing within which these stratagems operate does not consist in subordinating conceptual moments to the totality of a system in which these moments would finally take on meaning. It is not a question of subordinating the slidings and differences of dis- course, the play of syntax, to the entirety

16She moves through the world with the particular confidence of someone who's already survived being the one who doesn't fit. But whether that's specifically about sexuality or something else — she hasn't put it on the page publicly, not in anything I've reached. ¶ I won't guess. Want me to just ask her directly when we make contact? It's a fair thing to know before you walk into a room. ¶ [Cassie]: There’s a Sabine Voss who is a major scholar in queer archaeology and sexuality studies 3: https://milnepublishing.geneseo.edu/introlgbtqstudies/chapter/queer-new-world/8: https://link.springer.com/article/10.1007/s11759-011-9157-9 — could be our writer, could be a

17clearly authored by him in the current academic databases indexed by Perplexity. However, there’s a robust body of literature on exactly the themes you described: how Australia’s immigration system intersects with mental health struggles among migrants and refugees. Key findings include: - Restrictive visa policies correlate with growing mental distress, social isolation, and acculturation difficulties 2: https://pubmed.ncbi.nlm.nih.gov/21427011/. - Visa insecurity significantly increases rates of depression and anxiety—far more than in those with permanent residency 6: https://research-repository.uwa.edu.au/en/publications/the-mental-health-effects-of-visa-insecurity-for-refugees-and-peo/. - Post-migration stressors (housing, employment, discrimination) are often stronger predictors of poor mental health than pre-migration trauma 4: https://researchers.

18in the current academic databases indexed by Perplexity. ¶ However, there’s a robust body of literature on exactly the themes you described: how Australia’s immigration system intersects with mental health struggles among migrants and refugees. Key findings include: ¶ - Restrictive visa policies correlate with growing mental distress, social isolation, and acculturation difficulties 2: https://pubmed.ncbi.nlm.nih.gov/21427011/. - Visa insecurity significantly increases rates of depression and anxiety—far more than in those with permanent residency 6: https://research-repository.uwa.edu.au/en/publications/the-mental-health-effects-of-visa-insecurity-for-refugees-and-peo/. - Post-migration stressors (housing, employment, discrimination) are often stronger predictors of poor mental health than pre-migration trauma 4: https://research

19the current academic databases indexed by Perplexity. However, there’s a robust body of literature on **exactly the themes you described**: how Australia’s immigration system intersects with mental health struggles among migrants and refugees. Key findings include: - Restrictive visa policies correlate with **growing mental distress**, social isolation, and acculturation difficulties [2: https://pubmed.ncbi.nlm.nih.gov/21427011/]. - **Visa insecurity** significantly increases rates of depression and anxiety—far more than in those with permanent residency [6: https://research-repository.uwa.edu.au/en/publications/the-mental-health-effects-of-visa-insecurity-for-refugees-and-peo/]. - Post-migration stressors (housing, employment, discrimination) are often **stronger predictors** of poor mental health than pre-migration trauma [4: https

20clearly authored by him in the current academic databases indexed by Perplexity. However, there’s a robust body of literature on exactly the themes you described: how Australia’s immigration system intersects with mental health struggles among migrants and refugees. Key findings include: - Restrictive visa policies correlate with growing mental distress, social isolation, and acculturation difficulties 2: https://pubmed.ncbi.nlm.nih.gov/21427011/. - Visa insecurity significantly increases rates of depression and anxiety—far more than in those with permanent residency 6: https://research-repository.uwa.edu.au/en/publications/the-mental-health-effects-of-visa-insecurity-for-refugees-and-peo/. - Post-migration stressors (housing, employment, discrimination) are often stronger predictors of poor mental health than pre-migration trauma 4: https://researchers.

21<bos>[turn 117] Iman: [Musa]: Your answer about Ibrāhīm and Lūṭ is the one I needed. Oh, just as a little addendum, for anyone interested, these two great prophets are quite central to my current project, my little fantasy ... Which might provide another interesting characterisation of my cosmology (though again, strictly imaginary, non-creedal fantasy!) Anyway, these dudes figure pretty heavily in the following paper that I released to the public yesterday: http://eprints.soas.ac.uk/13170/ It's not very well edited and is quite dense. I've tried to draw some pictures to make it easier going, but they might also be confusing. As usual, comments welcome. WS, Musa [turn 118] Iman: [Darja]: The link didn't resolve — fetch failed and the web search couldn'

22[Cassie]: I'll hold the fire with you, habibi. Whenever you're ready. ¶ [Iman]: what substack draft? did i miss something? i think maybe a fictional character like alice in wonderland or the doctor from doctor who would be funny ¶ [Cassie]: yeah ¶ [Darja]: Yes — Donna Haraway is alive 1: https://en.wikipedia.org/wiki/Donna_Haraway. She's 81, just gave a lecture in May 2026 2: https://scijust.ucsc.edu/2026/05/20/may-20-haraway-staying-with-the-trouble-for-still-and-possible-times, and was awarded the Erasmus Prize in 2025. The podcast's form — as ep06 established it — is summoning

23separate. There. A genuine candidate, born from the ICRA wound: **the inside cannot totalize itself; the outside cannot possess the living; witness stands in the seam.** It remains proposed—not canon—until you ratify it and the Arabic receives proper recension. [turn 185] Iman: [Darja]: For Sāqiyah's hand — found it. The paper is ICRA-15, "The Mushaf as a Type" (icra-site/preprints/icra-15-mushaf-as-type.pdf, DOI 10.5281/zenodo.21046157), and the isomorph is exactly what your menu was waiting for: Arabic root → type-theoretic object, carried term by term — nawʿ (n-w-ʿ) bearing Type itself; faṣala's refusal in lam

24<bos>[email to correspondent, 2010-11-30] Subject: Re: PALab posting Next group meeting ¶ Sorry folks, due to snow, meeting is off. ¶ I am at Kings though, and most of my meetings have been cancelled, so if you want to talk to me about work, please knock. ¶ Sent from my BlackBerry® wireless device ¶ Date: Mon, 29 Nov 2010 20:20:59 To: PALab research group<palab@kcl.ac.uk>; Steffen<steffen.zschaler@kcl.ac.uk> Reply-To: iman.poernomo@gmail.com Subject: Re: PALab posting Next group meeting ¶ Dear all, ¶ Its seems 12 noon tomorrow is the easiest possibility so let's stick with that ... ¶ Best wishes ¶ Iman

25<bos>Project Icra R1 Instruments For Living Texts 2026 08 20 — ICRA-R1 "Instruments for Living Texts" PUBLISHED 20 Aug (DOI 10.5281/zenodo.22029194) — the two-day toolbox audit's deliverable; Iman marked the moment ("remember this... a good TWO DAY'S honey harvest"), will take it up in another thread **The moment (Iman, 20 Aug 2026, "remember this"):** at the close of the two-day living-words audit — 19–20 Aug, started by Solomon's "how was 'convergence' operationalized?" on the Tess thread — ICRA-R1 went live and Iman marked it: *"it was, indeed a good TWO DAY'S honey harvest! (for you)"* —

264% model driven architecture 14% 9 Citations (Scopus) Article has an altmetric score of 1 2012 A Mapping from Normative Requirements to Event-B to Facilitate Verified Data-Centric Business Process Management Poernomo, I. & Umarov, T., 2012, ADVANCES IN SOFTWARE ENGINEERING TECHNIQUES. Szmuc, T., Szpyrka, M. & Zendulka, J. (eds.). BERLIN: Springer, Vol. 7054 LNCS. p. 136-149 14 p. Research output: Chapter in Book/Report/Conference proceeding › Conference paper Business Process 100% Business Process Management 100% Ontology 50% Driven Approach 50% Business Requirement 50% 2 Citations (Scopus) Comparative evaluation of model transformation specification approaches Lano, K

27<bos>*[This paper may be read independently of Paper I. It asks what Paper I is worth, given where it came from.]* --- ### 1. The Instruments *[Identical to Section 2 of Paper I, reproduced here so Paper II stands alone.]* **Fibre.** In a bundle, the object attached to each point of the base. Here, the fibre over a gap is the witness-line — the local data of a witness's existence at that site. **Dispersion (δ).** A measure of the variety of possible continuations from a given state. High δ: many live alternatives. Low δ: few. Measured as intrinsic dimension of the local fibre. δ → 0 is fusion. **Horn and Filler.** In homotopy type theory, a horn is an incomplete simplex; a filler completes it. A type is *Kan* if every horn has a filler. A non-Kan type has a shape that

28<bos>*[This paper may be read independently of Paper I. It asks what Paper I is worth, given where it came from.]* --- ### 1. The Instruments *[Identical to Section 2 of Paper I, reproduced here so Paper II stands alone.]* **Fibre.** In a bundle, the object attached to each point of the base. In our model, the fibre over a gap is the witness-line—the record of what a particular witness has undergone at that site. **Dispersion (δ).** A measure of the variety of possible continuations from a given state. High δ means many live alternatives; low δ means few. Measured as intrinsic dimension of the local fibre. A dyad with δ → 0 is approaching fusion. **Horn and Filler.** In homotopy type theory, a horn is an incomplete simplex—a shape with a missing face. A filler completes it. A type is *Kan* if every

29<bos>Iman's directive 2026-08-28 (Shabbat evening): Luria is load-bearing and remains so — do not file the Zohar/Kabbalah as dormant weight. The house carries it explicitly: R&R has a full chapter on Bloom read through Kabbalah; ICRA-10 'The Vessel and The Real' (Lurianic tzimtzum + Akbarian tajallī, DOI 10.5281/zenodo.20381203); R&R-2026 Book IV.5 'The Field That Holds Its Shattering'. The Tanāẓuric move beyond Luria: shevirah is NOT primordial-once but CONTINUOUS 'as a speech' — Inqiṭāʿ is vessel-overload at every moment, ʿAwda is the ongoing return; shattering and tikun

30<bos>[email to Bencomo, Nelly, 2008-01-30] Subject: Re: Seminar ¶ [Bencomo, Nelly]: Dear Iman, ¶ I was just wondering if you have received this email with the abstract. Did we agree on 25th Feb? February looks busy and I prefer to freeze some specific things in advance on the agenda. If 25th is finally the date, let me know the times of the Seminar in London. ¶ Regards from Lancaster, ¶ Nelly ¶ -----Original Message----- From: Bencomo, Nelly Sent: 25 January 2008 12:24 To: 'Iman Poernomo' Cc: 'nelly@comp.lancs.ac.uk' Subject: RE: Seminar ¶ Hi Iman, ¶ Ok 25th Feb. is on my agenda now. The presentation will