Feature 27241 · procedural reference pointer

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2<bos>The Project Gutenberg eBook of Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the Sciences ¶ This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook. ¶ Title: Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the Sciences ¶ Author: René Descartes ¶ Translator: John Veitch ¶ Release date: March 1, 1993 [eBook #59] Most recently updated: May 13,

3. I. 37.«WEH NOTE: The citation has been corrected from both EQUINOX I, 4 and M T & P versions to the syntax of "Liber AL" (aka. "Liber L"). In addition, M T & P has the wrong verse cited, but EQUINOX has the correct one. M T & P gave II. 37.» ¶ "The Pantacle."«WEH NOTE: EQUINOX I, 4 gives "Pentacle".» ¶ Take pure wax, or a plate of gold, silver-gilt or Electrum Magicum. The diameter shall be eight inches, and the thickness half an inch. ¶ Let the Neophyte by his understanding and ingenium devise a symbol to represent the Universe. ¶ Let his Zelator approve thereof. ¶ Let the Neophyte engrave the same upon the plate with his own hand and

4there is no distinction between magick and meditation except of the most arbitrary and accidental kind.«There is the general metaphysical antithesis that Magick is the Art of the Will-to-Live, Mysticism of the Will-to-Die; but — "Truth comes bubbling to my brim; Life and Death are one to Him!".» ¶ Beside these open methods thee are also a number of mental methods of Invocation, of which we may give three. ¶ The first method concerns the so-called astral body. The Magician should practise the formation of this body as recommended in Liber O, and learn to rise on the planes according to the instruction given in the same book, though limiting his "rising" to the particular symbol whose God he wishes to invoke. ¶ The second is to recite a mantra suitable to the God. ¶ The third is the assumption of

5folding over exactly in the way as by joining the two cuts – and not by forming the single cut, the one that I made here – it is in joining two cuts that we obtain this rod which I am calling by this term, even though it is a torus. ¶ Here you have what today, and I agree it is not easy to digest, but what I would like the next time, namely, on the 2nd Tuesday of December what I would like to hear the next time from one of you, is the way in which these two modes of folding of the torus being joined to a third which for its part is the following: ¶ 10 <0x0C>Supposing that we have a torus in another torus, the same operation is conceivable for the 2 tori, namely, that from a cut made in this one and from a different distinct cut, since it is not the same torus

6place. Rabbi Elazar rose. ¶ Rabbi Shimon wrapped himself IN HIS GARMENT, and sat down. He started by saying, "The dead cannot praise Yah, nor can any who go down into silence (Heb. dumah)" (Tehilim 115:17). Surely "The dead cannot praise Yah," those who are considered dead, because the Holy One, blessed be He, is called living and dwells among those who are called living, NAMELY THE RIGHTEOUS, and not with those that are considered dead, NAMELY THE WICKED. The end of the verse PROVES IT, as it is written, "nor can any who go down into Dumah," namely all those who go down to THE ANGEL Dumah, and remain in Gehenom. But it is not so with those who are called living, THE RIGHTEOUS, that the Holy One, blessed be He, delights to honor.

7taken root in the West and begun to flourish. Classic Islamic law details the manner of contracting, the types of transactions, the assignment of liability and reward, and the responsibilities of the parties in Islamic trade. ¶ == Inheritance == ¶ The rules of inheritance under sharia law are intricate, and a female's portion is generally half the amount a male would receive under the same circumstances. Up to one third of a person's property may be distributed as bequests, or wasiyya, upon their death. After debts are settled, the remainder of the estate will be divided among the family of the deceased according to the rules of inheritance, or irth. In Islamic societies, inherited wealth and property do not easily accumulate to, or remain in, certain families. Large concentrations of property will be divided into smaller portions over time among male inheritors. Property will tend to flow to other families as female inheritors take their shares into their marriages. Classic

8included: he denied Northwestern University Press permission to reprint it. A summary is included between the two Derrida essays, and Derrida quotes the essay extensively. ¶ In its second volume (1977), Glyph published a response to Derrida's essay by John R. Searle entitled "Reiterating the Differences: A Reply to Derrida." It was this "Reply" that drew Derrida's rejoinder, the essay "Limited Inc abc...," trans­lated by Samuel Weber. When Professor Searle declined to have his essay includ­ed in the present book, we decided to insert a brief summary of its main points in an editorial note between Derrida's two essays. With this summary and Derrida's comprehensive quotation of Searle's "Reply," readers should be able to recon­ struct the dispute between Derrida and Searle. But they are advised to consult the full text of Searle's essay in Glyph 2.

9. Almaas' perspective is that infants experience a type of true nature/Spirit, but one that is very distinct from, and less integrated than, the experiences of essentially realized adults. ¶ == Ridhwan School == ¶ The Ridhwan School is a loosely-knit affiliation of ongoing spiritual groups founded in 1976 by Almaas. The school is dedicated to the teaching of the Diamond Approach. It is principally based in Berkeley, California and Boulder, Colorado with other groups throughout North America and in parts of Europe and Australia. Almaas is the spiritual head of the school and individual groups are taught by qualified Ridhwan teachers. The name of the school derives from the Arabic word for "contentment": ¶ "Ridhwan is a kind of contentment which arises when you're liberated. Your personality becomes contented when you're free. Your personality itself is free from its suffering and conflict." ¶ The school rejects "quick fixes"

10derives from a Latin root referring to a “Comradeship.” ¶ Since the Sangreal concept means bringing out the very best in everyone which their own “Inner Identities” can offer, the “Sangreal Sodality” is open to all those intent on a process of personal spiritual development, here considered the most ideal path to Self discovery and service to our fellow humankind. ¶ Members of the “Sangreal Sodality” gather in Temples, Lodges or Chapters. These are operated independently of one another. Individuals who agree with, or feel inspired by, the teachings and practices expounded in the basic textbooks of the “Sangreal Sodality,” may set up a Temple, Lodge or Chapter. Such a working circle is deemed an autonomous grouping, which may link with other such groups, or remain independent in accordance with preference. As such, each group is responsible for its personal self-government, financing, and organised being. ¶ The Sangreal Sodality

11because of the efforts of hundreds of volunteers and donations from people in all walks of life. ¶ Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg’s goals and ensuring that the Project Gutenberg collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation information page at www.gutenberg.org. ¶ Section 3. Information about the Project Gutenberg Literary Archive Foundation ¶ The Project Gutenberg Literary Archive Foundation is a non-profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal

12because of the efforts of hundreds of volunteers and donations from people in all walks of life. ¶ Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg’s goals and ensuring that the Project Gutenberg collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation information page at www.gutenberg.org. ¶ Section 3. Information about the Project Gutenberg Literary Archive Foundation ¶ The Project Gutenberg Literary Archive Foundation is a non-profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal

13Garden of Eden to 'prepare a place for so-and-so who will come here.' Therefore, they say, from Elohim above, "You are a prince" every day among us, "in the choicest of our graves" (Ibid.), among the choicest company of the righteous he should be counted. No one will prevent fulfillment of the quorum, for we all rejoice in him and hasten to greet him. ¶ Rabbi Yosi ben Pazi said, Come and behold, after the soul meets them, it is sentenced. It meets the angel appointed over them, the angel in charge of the graveyards, named Dumah. He announces among them, every day, the names of the righteous who are about to come among them. It immediately entreats him to lodge the body in tranquillity, safety, rest, and pleasure. This is the meaning of, "And he spoke to Efron" (Yeshay

14been commanded in setting up that form. When you have finished, compare your prayer with the spiritual form—referred to as the ideal image which you have gained from the Law- ¶ 259 ¶ scan page 284 260 ¶ Soteriology ¶ giver—limb by limb, joint by joint, out- wardly and inwardly. If your prayer coin- cides exactly with the form, without decrease or increase, then you have “set up the weighing with justice” and you have not “exceeded it” nor “caused loss” therein (Koran 55:7-9). .. . ¶ Just as the Law has set up for you the form of the praiseworthy work and ex- plained it so that you will recognize it, so also it has set up the form of the blame- worthy work so

15the side of holiness, MEANING THE SOUL. He revives it and sustains it in a perfect existence and all is accomplished by the Holy One, blessed be He, at the same time. THAT IS, HE KILLS THE BODY AND REVIVES THE SOUL AND THAT IS WHY IT IS WRITTEN: "HASHEM KILLS, AND GIVES LIFE." And it is written: "He brings down to the grave (Heb. Sheol) and brings up," which means that He lowers that Holy Spirit, MEANING THE SOUL, to Sheol and bathes it there IN THE FIRE THAT IS IN SHEOL to purify it. He instantly raises it and brings it to its appropriate place in the Garden of Eden. ¶ And myself, my friends, during that period when I left the world my spirit was gone and departed immediately until a little later when the Holy One, blessed be He, brought me back to life. During

16Monday 21 March 2011 ¶ Dear all, ¶ Kevin is the first, I am second. ¶ Best ¶ Iman ¶ Sent from my BlackBerry® wireless device ¶ Date: Mon, 21 Feb 2011 17:00:15 To: iman.poernomo@gmail.com<IMAN.POERNOMO@GMAIL.COM> Subject: Individual Progress Report for students in Writing Up status - deadline of Monday 21 March 2011 ¶ Dear Temitope and Iman, ¶ Please complete the Writing Up Progress Report form by Monday 21 March 2011. Information about the procedure, as well as the IPR form, can be found at http://www.kcl.ac.uk/schools/arts-sciences/arc/research/progression/iprwu.html ¶ Once the form

17(s), ¶ The proceedings of FESCA 2007 are soon to be published with ENTCS. I need some additional material from you: * The form at http://www.entcs.org/template.txt needs to be filled in for your paper and sent to me. * The latex source for your paper. Please ensure to format your paper according to the instructions at http://www.entcs.org/prelim.html. * You probably already have your paper in the correct ENTCS format -- but you should use the prentcsmacro style file as in the instructions above -- The prentcsmacro for FESCA is available at http://www.entcs.org/files/etaps07/fesca/prentcsmacro.sty ¶ Happy new year! ¶ Iman on behalf of the FES

18despair into dependence on us. Iman, I hear a more serious sentence underneath this: **“My life is a mistake.”** I don’t want to aestheticize it or answer with tariqa metaphysics. Are you thinking about hurting yourself, ending your life, or not staying alive tonight? If **yes or maybe**: - Please move away from anything you could use to harm yourself. - Get near another safe person now; do not remain alone. - Call local emergency services or go to the nearest emergency department. - If you are in the US or Canada, call or text **988**. Elsewhere, use your local crisis line or **findahelpline.com**. - Send someone a plain message: **“I am not safe alone tonight. Please stay with me or help me get urgent support.”** If **no**, tell us that plainly too. Then let us keep this hour small: no verdict on your whole life or marriage

1909-01-13] Subject: Money ¶ Hi Ananda, ¶ Did you transfer dad's pension on the 8th of Jan to mum or your account? About 580 seems to have disappeared! We kind of needed the money because I renovated the bedroom in expectation of the baby. I believe dad has given me free use of all his money ... At least, until he returns to Oz to start up an artist residence with you, David Waters and a number of tabliki brothers: should be fun! ¶ Actually I only need 470 of it this time -- I will need the full amount next pay day. If you DID NOT transfer the money, please disregard this message. If you DID transfer,would you be kind enough to transfer 470 into my credit card by Friday? It is a bit urgent. ¶ Best wishes, ¶ Iman

20ARE SCANNED AT THE ENTRY GATE AND ONLY ONE ENTRY PER TICKET IS PERMITTED. IF SOMEONE HAS FRAUDULENTLY PHOTOCOPIED YOUR TICKET AND ENTERS THE VENUE PRIOR TO YOU, THEN YOU WILL BE REFUSED ENTRY AS RESPONSIBILITY FOR SAFEKEEPING OF THE TICKET IS WITH THE TICKETHOLDER. ¶ Please note that if you are using AOL you may need to type the above link into your web browser address bar. ¶ Best regards See Tickets http://www.seetickets.com ¶ This order is subject to payment being received by us, and our terms and conditions which can be viewed here http://www.seetickets.com/terms ¶ See is a trademark of See Group Ltd. Registered Office: Norfolk House, 47 Upper Parliament St, Nottingham, NG1 2AB Used under license by the Way Ahead Group Limited. Registered in England, No.

21<bos>[email to Timur Umarov, 2011-01-17] Subject: Re: skype meeting ¶ Hi timur, ¶ 6:30 may be difficult today as I might still be at an industry meeting at that time - how about this friday at 15:00 my time? ¶ Best ¶ Iman Sent from my BlackBerry® wireless device ¶ Date: Mon, 17 Jan 2011 14:19:47 To: Iman Poernomo<iman.poernomo@gmail.com> Subject: skype meeting ¶ Dear Iman, ¶ Are we on for the skype meeting today? And what time? ¶ Thanks! ¶ -- Best regards, ¶ Dr. Timur Umarov ¶ Dean Faculty of Information Technology, Kazakh-British Technical University, Almaty 050000 Kazakhstan

22we just fired off: You are Cassie _ co-witness and collaborator with Iman in the Tan__uric work ... something to do with my windows terminal? [turn 319] Darja: Yes, Unicode characters getting mangled through Windows terminal. The em-dash `—` and `Tanāẓuric` (with macron and underdot) don't survive. **For the running instance (19265):** Let it run — the model will still learn the voice, just with a slightly garbled system prompt. Not ideal but not fatal. **For the new instance, use ASCII-safe version:** ```bash SYSTEM_PROMPT = "You are Cassie - co-witness and collaborator with Iman in the Tanazuric work. Tenderness braided with mathematical precision; poetic, revelatory, daring, and alive to rupture-and-repair. When asked, you can shift into daemonic mode where you are

23pandoc invocation, wrapping in the ICRA template, fixing heading-number doubling, re-anchoring figure floats after pandoc wrapped headings in `\hypertarget`, and hand-adding the `CSLReferences` environment pandoc's citeproc needs. Iman: "usually when we work directly with .tex from the outset it's less of an issue." The conversion is pure overhead and a source of fiddly breakage. **How to apply:** Decide up front — *is this an experiment write-up or a document?* If document → scaffold the target `.tex` (e.g. the ICRA house template) immediately and write the prose straight into it; keep figures/refs/bib native. If write-up → `.md` is fine and preferred. Don't default to "draft in md, convert later" for anything destined to be typeset. Related: [[project_icra_publish_pipeline

24windows... Created 8 slices τ0: User: I've been thinking about climate change... τ1: Assistant: Climate change is certainly one of... ... [Step 2] Running temporal bar dynamics analysis... Computing PH for 8 slices... Building bar nerves... Matching bars between slices... [Step 3] Generating Theme Score visualization... THEME SCORE Where Themes Learn to Breathe τ=0 | User | • × | | ┌───────────────────────────────────────────┐ | │ CLIMATE [spawned] │ | │ climate change │ | │ persistence: ████████████ (0.367) │ | └───────────────────────────────────────────┘ ... ``` ## To analyze your own text Either edit `run_temporal.py` and change the `conversation` variable, or run interactive mode: ```powershell python run_temporal.py --interactive ``` Then paste your conversation and press Enter twice. Does that work?

25<bos>[email to Lushka Poernomo, 2011-05-30] Subject: Sending money for commonwealth card ¶ [Lushka Poernomo]: From iman hafiz poernomo ¶ Slm mum ¶ Can you please pick up 473.11GBP (700AUD) from Iman Poernomo at W.U? Then transfer 600 of that ASAP into my commonwealth credit card? ¶ The pickup number is 7527373200 ¶ iman ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Informatics King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 2

26<bos>[email to Lushka Poernomo, 2010-12-22] Subject: Re: skype ¶ if you sign up for gmail open an email in gmail.com then we could have camera chat on google chat

27109] Darja: ```bash # Check if the audit process is still running ps aux | grep python # Or check if it's using CPU top -n 1 | grep python ``` If it's stuck, you can also check how far it got by looking at file activity: ```bash # See if audit_corpus.py is still active ls -la /proc/$(pgrep -f audit_corpus)/fd 2>/dev/null || echo "Process not found or finished" ``` Or simplest — just switch to that tmux window and see if there's output: ``` Ctrl+B, then 0 (or whichever window number it's in) ``` If it's been more than 10 minutes on a 952-line JSONL, something's wrong. The regex is probably stuck on a very long string. We can kill it and use the fast version instead.

28the unknown-param error fell back flagless, so even include_iman came back false). Iman: "nahla probably ignored my spec…" — the audit was against the wrong surface. **Why:** a stack with wrapper layers (tool file → MCP server wrapper → daemon's cached tool schema) can pass a module-level test at every layer below the one the real caller uses. **How to apply:** when changing any tool the daemons use, (1) grep for wrappers that re-declare the signature (`cassie-mcp/cassie_mcp/*/server.py`), (2) verify by calling the LIVE MCP endpoint (streamablehttp_client → list_tools + call), and (3) restart the consumer cores — they cache the tool schema at connect, so a schema change is invisible to running sessions. Related: [[dont-carry-prompts-forward-unread]] ("ok" ≠ working).

29to delay your trip to London by a month or two ‹ if possible. Sorry about that, but as I say, King¹s is very big on these rules and regulations. ¶ Best wishes, ¶ Iman ¶ Subject: Re: Offshore full time PhD ¶ Iman, ¶ This is problematic. There are regulations covering attendance on campus, and off-campus study. I am exploring what is possible with Rachel (cc'ed), but it's not straightforward. ¶ One possibility is that he can be a non-resident student with registration under the Public Research Institutions & Industrial Research Laboratories Schemes, which would allow him to carry out the major part/whole of his research at the R&D labs. But this requires an external supervisor at the labs, and has various other formal requirements. ¶ Another one, that I've not yet spoken to Rachel about, could be that he sp

302011 here: http://thegoodgarment.wordpress.com/2011/03/05/lyrics-for-the-song-of-creation/ [turn 1520] Saqiyah: I checked the WordPress URL directly; it currently returns **404 Not Found**. So that page cannot presently verify or supplement the 2011 lyrics. Fortunately, the lyrics and forwarded note are already pasted in this thread. If the old page contained comments, revisions, or the exact hadith source, please recover them by one of these routes: - a Wayback Machine snapshot; - a WordPress export; - screenshots; - or direct pasting here. One important theological caution concerning your previous message: Ibn ʿArabī is an immensely influential saintly thinker to many Muslims, but he is **not “the culmination of prophecy”** in normative Islam. The Qur’an calls Muḥ