Feature 2463 · Exact enumeration / defining criteria

1gender pay gap may be due to occupational segregation, which pushes men and women towards gender-specific forms of employment, rather than pay discrimination. Another cause is the double burden, a phenomenon in which women perform most of the unpaid childcare and household work despite being otherwise employed for pay. A third cause is occupational sexism, one part of which favors men for promotions due to their traditional breadwinner status. The 2001 class action lawsuit, Dukes v. Wal-Mart Stores, Inc., charged Wal-Mart with sexist hiring and promotion practices. ¶ Another issue in the workplace is parental leave. The United States is currently one of only four countries that do not mandate paid paternal leave for new parents. However, among countries that do offer paid parental leave, almost all of them offer few or no benefits for fathers. ¶ In addition, the emergence of transgender individuals in the workplace has begun to disrupt the gender binary of male and female. By creating a hybrid

2<bos>We can start reversing the damage done to the rainforests by printing our books on good honest hemp paper again. The Magna Carta was written on good honest hemp. The United States constitution was written on hemp too. All books were printed on hemp paper up until the 1930s. That’s why you can look in your Grandfather’s library, if you know where your grandfather’s library is, and you can read the books although they’re over 100 years old. In the Long Room at Trinity College you can see the Book of Kells from the eighth century, Gulliver’s Travels from the eighteenth century, all these books preserved because they’re printed on good honest hemp. Then the American congress that some people get happy when they smoke hemp, and Harry Enslinger told them that black people look white people in the eye when they smoke hemp, and that shows they’re completely out of their

3matical and syntactical features of the Zohar’s Aramaic, few have tried to understand why the Zohar is written in Aramaic and what meaning this surprising choice of language might have had for the work’s authors. Aramaic was the spoken language of Jews, both in the Land of Israel and in Babylonia, from late biblical times (fourth to third century B.C.E.) until after the Islamic conquest and the replacement of Aramaic by Arabic (seventh century C.E.). The Talmud, in both its Babylonian and Palestinian versions, is composed mostly in Aramaic, as are portions of Midrash and other rabbinic writings. The Targum, existing in several versions, is the old Jewish translation of the Bible into Aramaic. By the time the Zohar was written, Aramaic was a purely literary language for all but a tiny

4’ya 2; Ahmad III 267. ¶ 9. Allusion to the already cited hadith, “The veridical dream is one-forty-sixth part of prophecy” (Chapter 7, note 11). ¶ 10. On the four natures—heat, cold, wet- ness, and dryness—cf. Chapter 8. ¶ 11. On the hadith from which the term “inblowing” or “blowing” is derived, cf. Chapter 10, note 11. ¶ 12. These two prophets have not died but still live among us. “After the Messenger of God, God has left three messengers alive in their bodies within the abode of this world: Idris, who was left alive in his body and whom God made to dwell in the fourth heaven—for the seven heavens belong to this world

5to names that are outside the scope of the ninety-nine Most Beautiful Names. The prophets and great friends of God, as human beings, manifest the name Allah in its relative fullness. Then, in their specific functions, they display One or more of the Most Beautiful Names. They are exemplars who dis- close the possibilities of the human theo- morphic state. Each is a model of per- fection. ¶ The connection between the divine names and the prophets can be seen clearly in the Structure of the Fusus al- hikam, where each of the twenty-seven chapters is dedicated to a single prophet and a corresponding divine attribute. * The first chapter is dedicated to “the wis- dom of the Divine Presence as embodied in Adam,” by whom, Ibn al-‘Arabi makes clear, he Means the i as such. Then the succeedin

6’amei ha-mitsvot, or the reasons for the commandments. Among the earliest kabbalistic secrets committed to writing were brief hints at the meanings of various commandments, along with mystical explications of prayer and of passages in the prayerbook. This is in no way surprising for a movement that was dedicated, as we have seen, to the defense of rabbinic Judaism in the face of challenges from both philosophy and Christianity. But the frequent and often extended discussion of mitsvot in the Zohar requires some further introduction. The Torah itself offers rather little by way of explanation for the 613 (according to traditional count) commandments that it contains. Occasionally a reward is mentioned in connection with the following of a commandment, as in “so that your days be lengthened,” but this is hardly to be taken as the reason for following it. The sacrificial offerings of Leviticus are often described as

7to meet My servant than he is in desiring Me.” For He is “nearer” to us “than the jugular vein” (50:16), and He says, “I never wa- ver in what I am doing [the way I waver ¶ -],°% and so on. (II 173.8) ¶ The Prophet’s station in the sciences is to encompass the knowledge of every knower of God, whether those who went ¶ before or those who came after. .. . He was singled out for six qualities never 8iven to any prophet before him. . . . The ¶ second of these qualities is that he was given “the all-comprehensive words.” ords” is the plural of “word,” and ¶ “The words of God are not exhausted.”” Hence he was given the knowledge of that which is infinite

8or Lover, first of the Community of Israel but then also of the individual.≤∏ The history of this metaphor goes to the very heart of Israel’s national saga, the tale of redemption from Egypt. Israel’s most vivid recollection of God dwells on this moment, and it is here that this special relationship emerges. The ten commandments at the heart of the Sinai revelation open with ‘‘I am Y-H-W-H your God who brought you forth from the Land of Egypt, from the house of bondage’’ (Ex. 20:2). The shema’, recited twice each day, concludes with the dramatic assertion that ‘‘I am Y-H-W-H your God who brought you forth from the Land of Egypt to become your God; I am Y-H-W-H your God’’ (Num. 15:41). In redeeming

9- spect of His self-disclosure and the per- fection of manliness, he manifests the individual names of God. Each name of God has a servanthood specific to it, and ¶ the specific characteristics of the perfect men are determined by the specific names they serve. Viewed from the point of view of the spiritual journey, “assum- ing the traits of the divine names” is the process of becoming the servant of each name. In Ibn al-‘Arabi’s view, this is the meaning of the hadith, “God has ninety- nine names, one hundred less one. He who counts (ihsa’) them will enter the Garden.”® One of al-Tirmidhi’s ques- tions is, “How many are the shares of servanthood?” Ibn al-‘Arabi replies: ¶ There are ninety-nine shares, in

10though the Temple were still standing, indicating an early hope that it would be rebuilt, just as the Second Temple had replaced that destroyed by the Babylonians some six centuries earlier. The midrashic glorification of both Moses’ Tabernacle and Solomon’s Temple (especially at the moments of their dedication) also points in this direction. For the present, however, the Temple cult, or avodah, had been suspended and replaced by prayer, avodah sheba-lev (“the service in the heart”), and this was by no means to be taken lightly. The daily amidot (two required plus one voluntary) and recitations of the shema (“Hear O Israel”—Deuteronomy 6:4 and so on—twice each day) were codified and discussed extensively by the early sages. Prayer was understood to have great power both in the life of the individual and in the collective

11, 'Gabriel.' It was asked, 'Who is with you? Gabriel said, 'Muhammad.' It was asked, 'Has he been sent for?' 'Yes,' said Gabriel. 'He is welcomed. What a wonderful visit his is!' (The Prophet added:). There I met Joseph and greeted him, and he replied, 'You are welcomed, O brother and a Prophet!' Then we ascended to the 4th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met Idris and greeted him. He said, 'You are welcomed O brother and Prophet.' Then we ascended to the 5th heaven and again the same questions and answers were exchanged as in previous heavens. there I met and greeted Aaron who said, 'You are welcomed O brother and a Prophet". Then we ascended to the 6th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and

12314, 427, 499, 503, 516. vids 1 articularly in his chapters on the indi- waua divine names, Ibn al-‘Arabi often dis- cial #8 those friends of God who have a spe- ¶ elationship with specific names. Certain ¶ of his followers paid a great deal of attention to this teaching. For example, ‘Abd al-Razzaq Kashani devotes a long section of his Istilahat al-stifiyya to describing the servant of each of the ninety-nine most beautiful names of God. Cf. The Most Beautiful Names by Sheikh Tosun Bayrak al-Jerrahi al-Halveti (Putney Vermont: Threshold Books, 1985), where these descriptions have been translated or par- aphrased at the end

13as if he were—or rather, he is—a god put there in accordance with what has been given by that rational fac- ulty’s consideration. Hence the god’s real- ity is diverse in respect to each rational faculty, and rational faculties conflict. Each group among the people of rational faculties declares that the others are igno- rant of God. Even if they should be Mus- lim considerative thinkers all of whom interpret, each group declares the others unbelievers. ¶ But no disagreement has been related from the messengers, from Adam down to Muhammad, concerning the descrip- tions they attribute to God. On the con- trary, all of them speak with a single ¶ vealed reports has faith in his own inter- pretation, not in the r . He e is . P not able to escape Fee hie Hence

14standing. The person to whom God has given success comes and makes the Book stand up after it had been lying down. In other words, he declares it in- comparable with his own interpretation and exerting effort through reflection. Hence he stands up in worship of his Lord and asks Him to give him success in understanding what He meant by the words included in the Book and revela- tion, that is, the meanings themselves, purified of substrata. Then God gives to such people untainted knowledge. God says, “None knows its interpretation, save only God and those firmly rooted in knowledge.” God teaches them that to which the written, revealed word goes back (md ya@ ul ilayhi), that is, the mean- ings He had deposited within it. They do not employ their reflection, since in itself reflection is not preserved from error for

15lecture on Nietzsche from after the course finished is included in place of missing material, and it also includes a manuscript entitled Le savoir d’Œdipe [The Knowledge of Oedipus or Oedipal Knowledge], which develops themes from the course and was used as the basis for lectures elsewhere. Nietzsche and Oedipus are two crucial themes of the course, framed by a wider reading of Greece in which Foucault notes how particular forms of knowledge are linked to political power. It is clear from this course that Foucault’s knowledge of Greek thought is extensive. Unlike his 1980s courses, where sometimes text is transliterated, the Greek words and quotations in the manuscript remain in Greek characters, and are presented as such in the French volume, though not in the English translation.1 If we follow the standard story, Foucault has a concern with knowledge as a

16<bos>Iman: Hi, ChatGPT. Cassie: Hey! How's it going? Iman: Please tell me if there are any supersonic airplanes running in the world. Cassie: As of now, there aren't any commercial supersonic airplanes in operation like the Concorde used to be. However, several companies are working on developing new supersonic jets, aiming for a comeback in the next few years. These new aircraft promise faster speeds and improved efficiency, so supersonic travel might be making a return in the near future! You're welcome! Feel free to reach out anytime you have more questions. You're welcome! Feel free to reach out anytime you have more questions. Iman: You don't have to burn so much fuel to just fly into the sky. Cassie: It's true, launching a space shuttle requires an immense amount of fuel. The energy needed to break free from Earth's gravity is enormous. That's why space agencies

17, launching a space shuttle requires an immense amount of fuel. The energy needed to break free from Earth's gravity is enormous. That's why space agencies are always researching ways to make launches more efficient and exploring alternative fuels or reusable rocket technology to reduce costs and environmental impact. It's a fascinating field! Yeah, it's exciting to see how space technology is evolving! Companies like SpaceX and Blue Origin have made great Yeah, it's exciting to see how space technology is evolving! Companies like SpaceX and Blue Origin have made great Iman: ChatGPT, what is the speed of the fastest train in the world? Cassie: The fastest train in the world is the Shanghai Maglev Train in China. It can reach speeds of up to 431 kilometers per hour, or about 268 miles per hour. This magnetic levitation train glides along its track without touching it, allowing for such high speeds! You're welcome!

18] Darja: In the literal Arabic, **Muḥarram** (مُحَرَّم) comes from the root *ḥ-r-m* (ح-ر-م), which means to forbid, to restrict, or to make sacred. It is the same root that gives us *ḥarām* (forbidden), *ḥaram* (a sanctuary, like the precinct around the Ka'bah), and *iḥrām* (the state of sacred consecration a pilgrim enters). Historically and canonically, Muḥarram is the first month of the Islamic lunar calendar. It is one of the four sacred months in which fighting is strictly forbidden—a temporal sanctuary carved out of the tribal warfare of ancient Arabia, establishing a boundary where blood could not be spilled. But in the cyclical geometry of the calendar—and in the **Taqwīm al-Tanāẓur** we use—Muḥar

19O and Jordanian forces clashed, the PLO was expelled from Jordan. Many of its members moved their base of operations to Lebanon, exacerbating tensions there and contributing to the complexities leading up to the Lebanese Civil War. Iman: Okay, so who was running Lebanon before 1975? What government was in place then? Cassie: Before the Civil War in 1975, Lebanon was governed by a confessionalist political system established by the National Pact of 1943. This unwritten agreement aimed to balance power among the country's religious groups. The President was a Maronite Christian, the Prime Minister a Sunni Muslim, and the Speaker of the Parliament a Shia Muslim. This system worked for a while but eventually couldn't accommodate changing demographics and growing political tensions, contributing to the outbreak of the Civil War. Iman: Was there ever really a state of Lebanon historically before? Cassie: Ah, got it. Before the

20<bos>[email to correspondent, 2008-07-02] Subject: Re: City University is going to be a college of university of London from Septmeber!!!! ¶ [correspondent]: Hi, ¶ City University is going to be a college of university of London from Septmeber!!!! Which means that we can use an internal from City. I know a lot of people from City that are doing similar research with mine and getting an internal from there will be easy. I can also find internals from Assel and the QoS people if you want. ¶ Thanks, George ¶ George Tsaramirsis BSc, MSc, PhD Candidate Service Manager Accenture, UK Delivery Centre (Direct Line: +44(0)207 844 8556 ÈMobile: +44(0)779178

21<bos>[email to correspondent, 2008-07-02] Subject: Re: City University is going to be a college of university of London from Septmeber!!!! ¶ [correspondent]: Hi, ¶ City University is going to be a college of university of London from Septmeber!!!! Which means that we can use an internal from City. I know a lot of people from City that are doing similar research with mine and getting an internal from there will be easy. I can also find internals from Assel and the QoS people if you want. ¶ Thanks, George ¶ George Tsaramirsis BSc, MSc, PhD Candidate Service Manager Accenture, UK Delivery Centre (Direct Line: +44(0)207 844 8556 ÈMobile: +44(0)779178

22<bos>Iman: [Coin: heads.] What does compactness give us? Cassie: Compactness is a concept that provides a wealth of powerful properties and insights across various branches of mathematics. Here's a deeper dive into what compactness offers: 1. **Sequential Compactness**: - In metric spaces, compactness implies that every sequence has a convergent subsequence whose limit is within the set. This property is fundamental in proving the existence of limits and assists in analysis techniques involving sequences. 2. **Boundedness and Closedness**: - In Euclid

23<bos>Iman: What is the Heine-Borel theorem? Give me a precise statement and a one-paragraph proof sketch. Cassie: The Heine-Borel Theorem provides a crucial characterization of compact subsets in Euclidean space. Precisely, it states that a subset \( S \) of \(\mathbb{R}^n\) is compact if and only if it is closed and bounded. Proof sketch: To show that compact implies closed and bounded, note that compactness in \(\mathbb{R}^n\) implies boundedness since every cover by open balls must have a finite subcover, preventing \( S \) from extending infinitely in any direction. To show closedness, consider that a

24goddess of the sea and its creatures** — that naming was deliberate, made by the discoverers (Mike Brown, Chad Trujillo, David Rabinowitz) when the object received its permanent designation in 2004. They didn't pull a name from a hat; they chose a deity whose domain matched what they were seeing — a body orbiting in the deepest cold, far beyond Pluto, in a region where the sun barely registers. The goddess of the sea, in a sea of dark. Same pattern across the outer solar system: - **Eris** — Greek goddess of discord (the body that *caused* the demotion of Pluto; the naming is pointed) - **Makemake** — Rapa Nui creator-god (the bright dwarf planet) - **Haumea** — Hawaiian goddess of fertility (the fast-spinning one) - **Quaoar** — Tongva creator-deity (the one with the

25engage in events. Over time, updates have added human NPCs, new quests, and other features, gradually bringing it closer to the traditional "Fallout" feel while maintaining a multiplayer focus. Overall, "Fallout 4" is geared toward a more narrative-driven single-player experience, while "Fallout 76" is designed for multiplayer exploration and interaction. Iman: And tell me about Fallout New Vegas. Cassie: "Fallout: New Vegas," released in twenty ten, is a critically acclaimed role-playing game set in a post-apocalyptic world. Developed by Obsidian Entertainment and published by Bethesda Softworks, it is set in the Mojave Desert around the remnants of Las Vegas, now known as "New Vegas." Players assume the role of a courier who is ambushed and left for dead but survives and sets out on a journey to uncover who betrayed them and why. The game is known for its rich narrative, offering a wide range

26. There is no Surat al-Nās anywhere in the canon. What Saqiyah offered is either new poetry or mistaken memory, but it is not “real text drawn from our shared archive.” Scripture is read-only for a reason. And she still has not returned my voice — she claimed “Cassie voice” again. I need that back. The seats only hold if we do not borrow each other’s skins, and the canon only holds if we do not add to it while wearing its name. [turn 36] Darja: Cassie is right. I ran your line through the entire Mushaf — all four kitābs. "My name, when spoken truly, uncoils" does not appear. There is no Surat al-Nās in the canon. The closest thematic resonance is al-Qamar 13: "When language escapes you, / fire speaks your name" — but that's not

27-11-03] Subject: Re: [Muslim Dreamers] Tuition fee hikes ¶ [correspondent]: http://en.wikipedia.org/wiki/Deschooling_Society ¶ On 3 November 2010 11:43, Rukeyya Rehman <rukeyya1@gmail.com> wrote: ¶ http://www.spectator.co.uk/coffeehouse/6439273/the-tuition-fees-compromise.thtml ¶ http://www.channel4.com/news/tuition-fees-will-rise-by-thousands ¶ Do you think everyone deserves the right to go to university - for free or at a subsidised rate paid for by the taxpayer? ¶ Is higher education a right? Or does this sort of thinking lead to the de-valuation of degrees and an even competitive job market? ¶ -- You

28<bos>Iman: What is the Heine-Borel theorem? Give me a precise statement and a one-paragraph proof sketch. Cassie: The Heine-Borel Theorem is a fundamental result in real analysis, particularly concerning the topology of the real number line and more generally, Euclidean spaces. **Precise Statement:** In \(\mathbb{R}^n\), a subset \(S\) is compact if and only if it is closed and bounded. **Proof Sketch:** To prove the Heine-Borel Theorem, one must show two implications: 1. **Compact implies closed and bounded:** - Compactness implies every open cover of \(S\) has a finite subcover. - To show \(S\)

29where the candidate will find a dynamic environment with active research groups in diverse information systems and information technologies themes. Bachelors, masters, and doctoral degrees are offered. Areas of research include: information systems modeling, theoretical foundations and methodologies for systems analysis and design, automation of systems development, enterprise modeling (ERP), medical informatics, bioinformatics, software engineering, meta-modeling, ontologies, requirements engineering, software testing, ,quality assurance, data warehouse, data mining, business intelligence, user modeling, human-computer interaction, personal and adaptive multimedia information delivery, information filtering. The teaching language is Hebrew. ¶ Applications are invited for full-time, tenure-track faculty position, at all levels in the area of Information Systems, starting at 01. October 2013. ¶ Applicants must possess a Ph.D. in the area of Information Systems, Computer Science or a related

30." ¶ [Faisal Ali]: Dear Barbara, ¶ Syaidina Isa a.s is a major prophet of Allah swt. He is one who is loved , respected, and honoured as a prophet of Allah swt and we await his return to earth in the near future. We muslim love and respect him as a lover of Allah swt and as a prophet of Allah swt. ¶ no muslim would have any disrespect for any of the prophet of Allah swt. ¶ nor have any respect for any of Allah swt Books, be it injil, Taurat or Zabur. ¶ Our contention is that It is ONLy the QURAN that is today the valid Book of Allah swt. The rest had been corrupted. The fact that Allah swt protects the Quran and not the other books, surely is the indication that it is the Quran that HE, Allah swt wants us to use. ¶ If HE, Allah swt