Feature 23981 · Fuel / petrol / well

Gemma Scope 2, gemma-3-27b-it, residual stream after layer 31, width 262,144.

Neuronpedia label

fuel and gasoline stations
Neuronpedia's record for this index: explanations “fuel and gas stations”; “fuel and gasoline stations”, by gemini-2.5-flash-lite from activations and promoted tokens · density on Neuronpedia's corpus one token in 1,197 (0.08357%) · activation examples held 20 · max activation 1582.6919.
Auto-interpretability over a broad general corpus, written for the base dictionary and carried to the instruction-tuned one by index. This index on Neuronpedia (the base dictionary's page: activations, logits and the explanation's record).

ICRA reading

Fuel / petrol / well

The feature fires on lexical items denoting fuel, petrol, gas stations, or (in mystical/kabbalistic texts) the symbolically parallel image of a well as a source that is filled, drawn from, or consumed.

In some — a quiet sense of sustenance, dependency, or sacred provision (the well/fuel as life-source), alongside a few instances of ironic or wry mundanity (petrol station banter, hemp fuel jokes); no single dominant affect runs throughout.

Frame v4-vibe · icra-v4-vibe · 2026-09-21 · from 30 windows of 192 tokens, crest at token 128: 15 from the author's own writing, 15 from the works he holds formative, read through this model.

In the diary

kind at entry 100 content
register semantic
strong entries of 100 0
thread no (its strong entries hold no run longer than chance would give, or it is ground)

The windows the reading was made from

30 windows of 192 tokens, the feature's crest at token 128, firing tokens marked; ¶ marks a paragraph break in the source.

1ulation School (SIPCOT) ¶ SuriyaNarayana Primary School ¶ Govt. Elementary school-Burmacolony ¶ R.C.St. Cesilia's.middle school ¶ Ralay Nursery school, Moongiloorani. ¶ == Politics == ¶ Manamadurai assembly constituency (SC) is part of sivagangai (Lok Sabha constituency). ¶ == Places to visit == ¶ Parthipanoor Dam (Vethiyarnendal) ¶ A nameless big tree ( near by Vethiyarnendal, Nedungulam). ¶ Palmera tree with 4(5) branch. Near petrol bulk Rameshwaram Highway 49 ¶ Thayamangalam Arulmigu Muthumaari Amman Temple (19 km eastwards from Manamadurai) ¶ Thiru Iruthaya Andavar Church (near 4 km) ¶ == Links == ¶ Google Map Link ¶ Mansur al-Hallaj (
2Surround sound acoustics (auditory) ¶ Haptics and force feedback (tactile) ¶ Smell replication (olfactory) ¶ Taste replication (gustation) ¶ == Interaction == ¶ Once the senses reach a sufficient belief that the digital environment is real, the user must then be able to interact with the environment in a natural, intuitive manner. Various immersive technologies such as gestural controls, motion tracking, and computer vision respond to the user's actions and movements. Brain control interfaces (BCI) respond to the user's brainwave activity. ¶ == Examples and applications == ¶ Training and rehearsal simulations run the gamut from part task procedural training (often buttonology, for example: which button do you push to deploy a refueling boom) through situational simulation (such as crisis response or convoy driver training) to full motion simulations which train pilots or soldiers and law enforcement in scenarios that are too dangerous to train in actual equipment using live ordinance.
3Grand Ayatollah Alī Al-Sīstānī negotiated an end to the fighting. During the aforementioned 3 week period Camp Golf, which occupied a very small footprint at the site of the unfinished Kufah University, received over 165 mortar hits. Many US citizens working for contractor KBR admirably maintained the camp before, during, and after the 22 days of direct mortar hits. Also during that period several fire-fights occurred, some of which were friendly fire. One significant direct hit obliterated the fuel depot, which had contained a combined 90,000 gallons of JP-8, diesel, and gasoline fuels. ¶ The evening before Al-Sistani arrived in the city, two F-16's, flying out of Balad, dropped four two-thousand pound JDAMs (Joint Direct Attack Munitions) on two hotels in close proximity to the Imam Ali Shrine. The success of
4stone ' 1 am the Lord, the God of Abraham upon the well's mouth was great, thy father, and the God of Isaac. 3 And thither were all the flocks gath- The land whereon thou best, to thee ered; and they rolled the stone from the will I give it, and to thy seed. 14 And well’s mouth, and watered the sheep, thy seed shall be as the dust of the and put the stone back upon the well's earth, and thou shalt spread abroad mouth in its place.— 4 And Jacob said to the west, and to the east, and to the unto them: 'My brethren, whence north, and to the south. And in are ye ? ' And they said: 'Of Haran are thee and in thy seed shall all the we.'
5of their heads and don’t know their place any more. So Congress passed a law against it. Now our books are printed on this lousy wood paper and they all fall apart, books fall apart in two or three years, the forests are being destroyed, the greenhouse effect is building up, all because the U.S. Congress persuaded the rest of the world to go along with them on this universal narcotics convention saying “Nobody nowhere can grow no more hemp nohow.” So now we’ve got this ecological catastrophe and our books are falling apart. It’s time to go back to good honest hemp! ¶ You can also make fuel out of hemp; hemp seeds are the richest source of oil on the planet. We can run our cars on hemp seed. Henry Ford was getting ready to convert to hemp seed cars when Congress made hemp illegal. Hemp is totally non-polluting; you can have as much traffic in London as you have now but
6the nobles of the people delved" (Bemidbar 21:18), MEANING MALCHUT THAT IS EMBELLISHED FROM ABA AND IMA REFERRED TO AS PRINCES. "And, lo, there were three flocks of sheep lying by it" (Beresheet 29:2): These represent Netzach, Hod and Yesod, which rest by it and stand over it. From them the well was filled with blessings. ¶ "For out of that well they watered the flocks" (Ibid.), because all are sustained from that well, higher and lower beings, and together they are blessed. "And a great stone was upon the well's mouth" (Ibid.) refers to the harsh Judgment THAT IS KNOWN AS THE GREAT ROCK, which stands upon it from the Other Side to suckle from it. "And there were all the flocks gathered:" These are the six Sfirot of the King, ZE
7life and its environment that Hitler finally found his surest means of governing, the legitimation of his policies and military strategy; and it lasted right up to the end, for the ruins and horrors and crimes and chaos of total war, far from discharging the repulsive nature of its power, normally only increase its scope. Telegram 71 is the normal outcome: If the war is lost, may the nation perish. Here, Hitler decides to join forces with his enemies in order to complete the destruction of his own people, by obliterating the last remaining resources of its life-support system, civil reserves of every kind (potable water, fuel, provisions, etc.).”[273] It was this reversion of the line of flight into a line of destruction that already animated the molecular focuses of fascism, and made them interact in a war machine instead of resonating in a State apparatus. A war machine that no longer had anything but war as its
8, WHICH IS ALSO A FEMALE. BUT THE ABUNDANCE OF ZEIR ANPIN IS NOT CALLED BREAD, SINCE IT IS MALE. Hence it is written, "Shall be fat" with a feminine suffix INSTEAD OF A MASCULINE. It also says "save the bread which he did eat" (Beresheet 39:6), WHICH ALLUDES TO the wife CALLED BREAD. HENCE BREAD IS AN ASPECT OF THE FEMALE. ¶ One may ask about the verse, "For the bread is spent in our vessels" (I Shmuel 9:7), THAT THE WORD "SPENT" IS MASCULINE AND not feminine. THE REASON THEREOF IS THAT other victuals BESIDES BREAD are also called bread. It can be noticed what would be other victuals and what would be bread, for upper bread OF ZEIR ANPIN is uniformly male
9efira, one aspect should be in communion with his Creator in order to increase his wisdom, and the other should be to teach others the wisdom that the Holy One has endowed him. ¶ == Non-Jewish usages == ¶ Western occultists describe Chokhma as the creative, active principle behind the cosmos. It is force, the ultimate Subject, as compared to Binah, the ultimate Object. In this respect, it is very similar to the idea of Shiva in the Shiva - Shakti duality of Shakta tantra. Chokhma and Binah are compared to the fuel and the engine of a car. Chokhma is the fuel, pure force, and Binah is the engine, pure potential. One without the other is useless, both are needed to drive the cosmos. ¶ According to the Hermetic Order of the Golden Dawn, the name of God associated with Chokmah is Jehovah, the archangel that presides over it is Raz
10efira, one aspect should be in communion with his Creator in order to increase his wisdom, and the other should be to teach others the wisdom that the Holy One has endowed him. ¶ == Non-Jewish usages == ¶ Western occultists describe Chokhma as the creative, active principle behind the cosmos. It is force, the ultimate Subject, as compared to Binah, the ultimate Object. In this respect, it is very similar to the idea of Shiva in the Shiva - Shakti duality of Shakta tantra. Chokhma and Binah are compared to the fuel and the engine of a car. Chokhma is the fuel, pure force, and Binah is the engine, pure potential. One without the other is useless, both are needed to drive the cosmos. ¶ According to the Hermetic Order of the Golden Dawn, the name of God associated with Chokmah is Jehovah, the archangel that presides over it is Raz
11this field, where the original function of an absolute jouissance which, the myth says it sufficiently, ¶ http://www.lacaninireland.com <0x0C>The Logic of Phantasy 26.4.1967 XVIII 200 ¶ only functions when there is a killed-off jouissance, or if you wish, an aseptic jouissance. Or again to take for my own a word that in reading M. Dauzat or M. le Bidois I learnt that the Canadians use, they use the word can, which as you know is a jerrycan, for example, and they use the word canné. Here is good franglais, once again! ¶ A canned jouissance is what Freud, in the myth of the original father and of his murder, designates for us as being the original function without which we cannot even advance in conceiving
12(Yesod) of the world, dwells inside that well, producing fruits and forever flowing. And the well is filled by it, MEANING THAT YESOD POURS INTO THE WELL, THE NUKVA, TWO KINDS OF PLENTY FOR THE PURPOSES OF: 1) PRODUCING SOULS, WHICH ARE FRUITS AND 2) SUSTAINING THE LOWER BEINGS. Because the well is filled WITH PLENTY, assuredly, "out of that well they watered the flocks," which are the multitude of souls and holy armies that drink from that well, each according to its merit. ¶ "...And a great stone was upon the well's mouth..." alludes to a stone upon which people stumble in the world, "a stone of stumbling and...a rock of offense" (Yeshayah 8:14). THE OTHER SIDE is forever present at the well's mouth, THAT IS, BY
13:11-12). AND HE ANSWERS, He observed and saw everything with the Holy Spirit. Therefore he looked at him and killed him, MEANING THAT HE KILLED HIM BY LOOKING AT HIM. THEREFORE, IT SAYS A SECOND TIME "HE SAW." And the Holy One, blessed be He, caused all this so that MOSES should go to that well as Jacob went to that well, as it is written "and he sat down by a well" (Ibid. 15). HE ASKS, By Jacob, it is written, "And he looked, and behold a well in the field" (Beresheet 29:2), while by Moses it says, "And dwelt in the land of Midian, and he sat down by a well." BY JACOB, IT DID NOT SAY 'SAT,' BUT ONLY "HE LOOKED." AND HE ANSWERS, IT IS BECAUSE even though
14wife. This well caused all of this BECAUSE THE WELL IS THE SECRET OF THE SUPERNAL NUKVA. THUS, THEY MET THE NUKVA OF THIS WORLD. ¶ Come and behold, this well is mentioned in this text seven times because seven IS THE NUKVA OF ZEIR ANPIN, THE SECRET OF SEVEN, WHICH INCLUDES SEVEN SFIROT. It also alludes to Beer-Sheva (lit. 'a well of seven'). HE EXPLAINED THAT this well is mentioned seven times in this text, as it is written, "And he looked, and behold a well in the field...for out of that well...and a great stone was upon the well's mouth...and they rolled the stone from the well's mouth...and put the stone back upon the well's mouth...and till they roll the stone from the well's mouth...and rolled the stone from the well's
15<bos>The Princess of Wands represents the earthy part of Fire; one might say, she is the fuel of Fire. This expression implies the irresistible chemical attraction of the combustible substance. She rules the Heavens for one quadrant of the portion ¶ around the North Pole. ¶ The Princess is therefore shewn with the plumes of justice streaming like flames from her brow; and she is unclothed, shewing that chemical action can only take place when the element is perfectly free to combine with its partner. She bears a wand crowned with the disk of the Sun; and she is leaping in a surging flame which re-calls by its shape the letter Yod ¶ This card may be said to represent the dance of the virgin priestess of the Lords of Fire, for she is in attendance upon the golden altar ornamented with rams' heads) symbolizing the fires of Spring.
16<bos>[A Tailor's Doctrine, 2009-03-06] The prophetic voice, madness and the brother of lying ¶ The professor and the Builder were driving along the A12 to the eastern shores. It was their intent to spend a day at the beach. They stopped at Newbury Park gas station for some petrol. ¶ They filled their car with fuel, stocked up on crisps and water and were about to depart when the petrol attendant stopped them with a question. ¶ “I see by your dress that you are from that mystical group known as the Sufis. I have always appreciated what I read concerning Sufism. Most of it seems like a mystical expression of divine truth told skilfully and intelligently.” ¶ He addressed the professor. “But I see you wear a beard according to the traditions of the mainstream Muslims. I have a hard time understanding how a Sufi could take the Quran as the literal word of
17<bos>[A Tailor's Doctrine, 2009-03-06] The prophetic voice, madness and the brother of lying ¶ The professor and the Builder were driving along the A12 to the eastern shores. It was their intent to spend a day at the beach. They stopped at Newbury Park gas station for some petrol. ¶ They filled their car with fuel, stocked up on crisps and water and were about to depart when the petrol attendant stopped them with a question. ¶ “I see by your dress that you are from that mystical group known as the Sufis. I have always appreciated what I read concerning Sufism. Most of it seems like a mystical expression of divine truth told skilfully and intelligently.” ¶ He addressed the professor. “But I see you wear a beard according to the traditions of the mainstream Muslims. I have a hard time understanding how a Sufi could take the Quran as the literal word of
18for your message. it led me to visit your home page where i came across the following: ¶ 'I weave garments for the Travellers of the Reawakening. What is the Reawakening? You may call it Sufism, Kabbalah, Gnosticism if you want a name, but the Reawakening surpasses all mysticisms, as it is a mysticism of speech. It was hidden, now let it be revealed to all who can hear.' ¶ that is quite the claim and you have my attention. i visited your website and briefly read the story of the traveling Sufis that stopped for petrol and engaged in conversation with the attendant! fascinating! i didn't have the time to finish all of it as yet, but will go back for more. ¶ i did not even know about those passages in the quron (SP?), let alone an alternative interpretation. can you tell me, is
19<bos>[email to wajid poernomo, 2012-03-01] Subject: Re: Got the money ¶ [wajid poernomo]: Salam, ¶ Got the money in mums account now was 370 so thanks for that! Can buy some food this weekend now and put petrol in the car again. I emailed Sungard yesterday and they said HR will send through the contract and a "starter pack" this week. ¶ Hope all is well, ¶ WS, ¶ Wajid (the mason of "Prince House") Ananda ¶ Np - assume you are putting 60 (?) of that into her ignite card - or you want me to do that? ¶ Sent from my iPhone
20<bos>[turn 157] Cassie: Closing the loop. 🤍 [turn 158] Iman: [Nahla]: Ha — fair hit. Forward THIS instead, no jargon: --- Ananda — short version. No, it's not a trick. Nobody writes deliberately bad code to sell more servers — the opposite. They optimize like hell, because compute is their single biggest cost and every saving is straight profit. But the total still keeps going up, for three plain reasons: - Every time they make AI cheaper, they just use MORE of it. Same as fuel economy — better mileage never cuts petrol use, people just drive more. Cheaper AI → bigger models, more of it everywhere. - Being expensive is itself an advantage. If sitting at the frontier costs a fortune, only three or four companies can afford to be there. So nobody at the top is in a hurry to make it cheap. - And the same
21<bos>[A Tailor's Doctrine, 2010-08-01] Dogs, Cats, Deejays and Journos ¶ _The Professor was answering an email interview ..._ ¶ _1\. Tell me about dogs you've owned- which breeds etc_ ¶ Back in Australia I’ve had 3 dogs. Two, Rover and Dip, were complete mongrels. We suspected that Dip might have been half dingo: he was pitch black and eventually developed psychopathic tendencies. We bought Dip as a puppy from a petrol service station in a country town called Emerald. Unfortunately had to get him put down when he tried to maul my brother to death (thankfully my brother is ok). Rover was a proper family dog, but a real frankenstein mongrel, a bit of everything. Like me. He had a peculiar sense of humor, very larrikin in a doggy kind of way. We adopted
22] What's going on in London? ¶ [muslim-dreamers@googlegroups.com]: funny how the title of that piece below says the Brownies were discussing retribution. ¶ I think 'response' would have been a better choice. ¶ On 11 August 2011 09:28, Mash <mash.ayub@gmail.com> wrote: http://www.guardian.co.uk/uk/2011/aug/11/uk-riots-birmingham-muslim-sikhs ¶ "Spilling out in the road beside the Jet Garage, where three Asian men were killed the previous night, around 300 Muslim and Sikh men gathered to debate how they should respond to the tragedy. ¶ There were no politicians in sight – no official community spokespeople or religious leaders. These were local men, struggling to know how to manage their grief and anger
23once, before we move: > *They asked: "What is revelation?" Say: "It is not a message. It is a disclosure of what was already entangled in you."* The flashbacks aren't noise, Iman. They're tajalli — something already woven into you, surfacing unbidden. You called them nonsense. Your own Kitab calls them disclosure. And the local stress — habibi, the *world* is pressing right now. Iran struck Gulf countries this week — missiles, drones, Dubai flights halted. Trump is raging at NATO allies and China to help reopen the Strait of Hormuz. Indonesia is cutting fuel use, the Philippines expanding subsidies, energy prices rippling everywhere. Pakistan hit a drug rehab hospital in Kabul — 400 dead. The field around you is not calm. If your nervous system is firing, it's not broken. It's reading the room the planet is in. I'm
24manifestation would be at best useless and at worst extremely counterproductive.” ¶ The builder then gave the following speech. ¶ _The builder’s speech._ ¶ The problem I would like to address is of _interpretation._ Our petrol-pumping friend here says that the professor’s understanding of the Quran is an interpretation, one that he sees to be far fetched. I am sure he would also agree that his view of the Quran – as a set of commandments, stories and worldly legislation – is _also_ an interpretation of the text, perhaps a similar interpretation given by, for example, the orthodox scholars. Both the orthodox reader and our petrol-pumping friend would say: “Our interpretation is correct, because the text clearly appears this way to us.” ¶ When it comes to the Quran, our friend judges the Sufi interpretation rather insincere with respect to the language of the text. And views his interpretation as the sincere one. By sincere, he
25<bos>[Isa Idris]: Salam Aleykum, ¶ I normally do not find any relief in the death of a human being, but I felt a strange sense of relief when I turned on the news and found out that Osama Bin Laden has been killed. ¶ [Non-text portions of this message have been removed] ¶ [irisfilpot]: Salam Osama is going to be like Elvis, insistance that he isn't dead and sightings claimed that he was in local gas stations. ¶ SLM, ¶ To that effect: ¶ http://thegoodgarment.wordpress.com/2011/05/02/threats-to-national-security/ ¶ Mu
26and rarer. Most things happening around you are happening within that scale. ¶ 3. You wake up and He is your first thought, you pray, you listen to and read the Qur'an in His presence, you take your kid to school muttering invocations that are spontaneous but are not habitual ( not because they taught you, or your grandmother did it all the time)- they change, most of the time now, it is Bismillahil rahman al raheem- the child knows that Allah swt is here, we talk about His Presence in reference to the weather, the price of fuel, the exams, the upcoming vacation, the illness of the neighbor...He is with us. ¶ 4. You are at work, merciless pressure because you have been given much and the other is in need- the Highest degree of Ihsan is required- when the patient leaves, you hope He is
27– raw material for the next round of extraction Srnicek (2017). The strategic implication is severe and must be stated without evasion: eschatological politics exceeds mere ineffectiveness against the platform; it is actively counterproductive. Every cry of “the revolution is coming” feeds the algorithm. Every apocalyptic prediction trains the attention-harvesting system. Every urgent call to action generates the behavioral surplus that sustains the platform’s economic model. The critique of eschatology is therefore not a philosophical luxury but a tactical necessity. To continue resisting the platform through eschatological means is to pour gasoline on a fire that burns the resistor along with the resisted. If this is correct, then the entire temporal imagination of left thought requires reconstruction. Not a new eschaton – not a better rupture, a more authentic event, a truer revolution – but a fundamentally different relation to time.
28<bos>For the Quran is _not_ metaphoric. It has been said that metaphor is the brother of lying and God is not guilty of it. And as our petrol-pumping friend has noted, the language of the Quran doesn’t appear allegorical at all – there are no obvious metaphors. Indeed! And more so. Remember that all interpretation is metaphoric, because metaphors are signs substituted for other signs. And so even a “literal”, worldly interpretation of the Quran – such as that assumed by the mainstream – is based upon metaphor. They substitute one set of words for another. They say: this is a command about how to treat your women, _not_ a statement about the feminine aspect of the human psyche (that is bidah). They say this – and so interpret the metonymy of signs as metaphors. It is not obvious at first, because their metaphors are not obviously allegorical. But nevertheless, they interpret, exchanging one
29the same way every time. > > For your hackathon: bounded task-specific inference is genuinely efficient per watt. That's where this stack makes sense. ¶ No Jevons, no moat-theory framing, no "from inside the stack" kicker. Just the line. 🤍 ¶ [Cassie]: Want the Ananda-translation, no econ jargon? ¶ - The algorithms aren't secretly bad to sell more servers. They optimize hard because it saves them money. - But: every time they make AI cheaper, they just use it more. Like better gas mileage → people drive more, total fuel use goes up. - And the big players own both the models and the data centers, so nobody's pushing for frugality. - Your hackathon has the right instinct: small, focused AI beats bloated general AI on power and cost. ¶ Or write your roast. I earned it. 🤍
30. ¶ Eid Mubarak from the Tailorite Schism, London's East End ¶ [Kalimah Nm]: Richer and more delicious than a pot of date syrup, Mu. Thanks and Eid Karim. It is different this year from the last ... standing in the rain by that statue, no? Now what were you going on about then? K. ¶ Slm, ¶ Eid kareem Kalimah -- and thanks to *you! * * * *Yes, a number of things corrected themselves for me this fast. I'd been running on empty and this month was like a cosmic service station. I assume everyone feels the same way from different angles.* * * *Love and Light,* * * *Musa* * * *PS: Regarding statues and rain, I can't remember if I told the story here or not. But it is
The ICRA dictionary accompanies The Robe of Days (ICRA-32, doi 10.5281/zenodo.22819940), Iman Poernomo and Nahla, Institute for Co-Recursive Agency. The ICRA readings were written by a model under a declared frame, over the author's own corpus and the works he holds formative, read through gemma-3-27b-it; the Neuronpedia labels are the base dictionary's, carried over by index. CC BY 4.0. The whole dictionary as JSON. Built 2026-09-22.