Feature 2357 · Keys, cards, access
Gemma Scope 2, gemma-3-27b-it, residual stream after layer 31, width 262,144.
Neuronpedia label
access and authentication
Neuronpedia's record for this index: explanations “access and requirements”; “access and authentication”, by gemini-2.5-flash-lite from activations and promoted tokens · density on Neuronpedia's corpus one token in 295 (0.3385%) · activation examples held 20 · max activation 1677.0454.
Auto-interpretability over a broad general corpus, written for the base dictionary and carried to the instruction-tuned one by index. This index on Neuronpedia (the base dictionary's page: activations, logits and the explanation's record).
ICRA reading
Keys, cards, access
Every window turns on a literal or symbolic mechanism of admission — a key, card, password, seal, or document that unlocks/permits entry into a restricted space (a room, seminar, marriage, mystical gate, or building).
in some — a mix of bureaucratic mundanity and mystical awe, both tinged with quiet anticipation or mild frustration at thresholds not yet crossed.
Frame v5-wide-192 · Claude Sonnet 5 (via OpenRouter) · 2026-09-20 · from 30 windows of 192 tokens, crest at token 128: 15 from the author's own writing, 15 from the works he holds formative, read through this model.
In the diary
kind at entry 100 content
register semantic
strong entries of 100 0
thread no (its strong entries hold no run longer than chance would give, or it is ground)
The windows the reading was made from
30 windows of 192 tokens, the feature's crest at token 128, firing tokens marked; ¶ marks a paragraph break in the source.
1the other one of those that it was decided to make available in a roneotyped form for the people who wished to consult them for the subsequent seminars. ¶ It will be available for them at 54 rue de Varenne, on the second floor at the back of the courtyard, they should address themselves to Madam Durand‟s porters. At the same time I point out to members of the Ecole freudienne, who obviously have complete access to the closed seminar - I think that the majority of them will go to 54 Rue de Verenne to obtain these texts, they can at the same time get their card from the approximate pile that I made of the entry cards that they can use at the closed seminar; I apologise to those who do not find themselves there. That simply means that they did not write their name on a blue card on the way in to this closed seminar.
2which the commodity depends. Edouard Will has shown, in relation to the Greek city and in particular the Corinthian tyranny, that money derived not from exchange, the commodity, or the demands of commerce, but from taxation, which first introduces the possibility of an equivalence money = goods or services and which makes money a general equivalent. In effect, money is a correlate of the stock; it is a subset of the stock in that it can be constituted by any object that can be preserved over the long term. In the case of Corinth, metal money was first distributed to the “poor” (in their capacity as producers). who used it to by land rights; it thus passed into the hands of the “rich,” on the condition that it not stop there, that everyone, rich and poor, pay a tax, the poor in goods or services, the rich in money, such that an equivalence money-goods and services was established.[581]
3the norms of their birth sex (which may be necessary to avoid social stigma or even violence) or by adhering strictly to the norms of their "new" sex in order to qualify for sex reassignment surgery and hormonal treatments. Attempts to achieve an ambiguous or "alternative" gender identity would not be supported or allowed. Sometimes sex reassignment surgery is a requirement for an official gender change, and often "male" and "female" are the only choices available, even for intersex and transgender people. For governments which allow only heterosexual marriages, official gender changes can have implications for related rights and privileges, such as child custody, inheritance, and medical decision-making. ¶ == Homonormativity == ¶ Homonormativity is the assimilation of heteronormative ideals and constructs into LGBTQ culture and individual identity. The term was used prominently by Lisa Duggan in 2003, although transgender studies scholar Susan Stryker has noted that it was also
4system by which an internet service provider allows someone to bypass spam filters when sending email messages to its subscribers, in return for a pre-paid fee, either an annual or a per-message fee. A sender can then be more confident that his messages have reached their recipients without being blocked, or having links or images stripped out of them, by spam filters. The purpose of commercial whitelists is to allow companies to reliably reach their customers by email. ¶ Commercial providers include GoodMailSystems's Certified Email, Return Path Certification, eco's Certified Senders Alliance, and the Spamhaus Whitelist. ¶ == LAN whitelists == ¶ Another use for whitelists is local area network (LAN) security. Many network admins set up MAC address whitelists, or a MAC address filter, to control who is allowed on their networks. This is used when encryption is not a practical solution or in tandem with encryption. However, it's
5or arenas of governance, form a complex and expanding archipelago of private governments that together establish what we might term an emerging ‘neo-feudalism’. One of the features of this new feudalism is that the contracts that establish these arenas of governance are, in part, contracts that set out such things as the proper expectations (rights) and responsibilities (duties) of community members. A ubiquitous example is the contract that persons enter into as library users. Most libraries today require, as part of this contract, that members agree to submit themselves to electronic scanning as they enter and leave the book collection. Similar contracts are required if one wishes to fly. At the Toronto airport, this contract is quite explicit. As one enters the area restricted to passengers, one faces a sign that reads: ‘You are not required to submit either your bags or your person to a search if you do not wish to board an aircraft.’ In our contemporary world, we move around
6the practice after having temporarily allowed it. ¶ A third type of marriage contract, known as misyar, is emerging in Sunni Islam. This marriage is not for a fixed period of time like nikah mut'ah, but is similar in other respects including lack of inheritance, lack of financial responsibility and freedom of movement on the part of the wife. In misyar marriage, the couple need not cohabit. There is controversy regarding this form of marriage and most Sunni scholars disagree with the basis of misyar marriage. Muslims do, on occasion, marry according to urf, or local custom, without following the requirements set forth in sharia law. This may be done for various reasons, such as an inability of the couple to obtain permission from the bride's guardian. In these cases, they may find their marriage to be unrecognized at a later point, and have difficulty availing themselves of legal remedies under sharia. ¶ Requirements for Islamic Marriages:
7<bos>When did this key unlock the gates, and serve and produce offspring? When Abraham appeared, AS HE IS THE SECRET OF CHESED. As it is written: "These are the generations of the heavens and of the earth when they were created (BeHibar'am)" (Beresheet 2:4). And we have already learned, DO NOT PRONOUNCE IT BEHIBAR'AM BUT Be-Abraham (Eng. 'with Abraham'). Then, the letters that were entirely concealed in the word bara WERE OPENED to hear. And the Pillar of Procreation, the sacred limb of Yesod, upon which the world is established was revealed. BECAUSE THE WORD BARA (ENG. 'CREATED') IS FORMED BY THE LETTERS, BET-RESH- ALEPH. THUS, IT CONSISTS OF THE SAME LETTERS AS EVAR (ENG. 'LIMB' IN ALEPH-BET- RESH). ¶ I
8' of the world. One gate has no direction (side); it is not known whether it faces up or down. This is how this gate REMAINS closed. ¶ Each gate contains a lock with a tiny and narrow keyhole. This lock is marked AND KNOWN only by the impression of the key. And no one is to know about THIS NARROW KEYHOLE without having the key. And upon this secret IS BASED THE VERSE, "In the beginning (Heb. Beresheet) Elohim created (Heb. bara)" (Beresheet 1:1). Beresheet is the key by which everything is hidden, as it locks and unlocks. With this key, six gates are locked and unlocked. So, when it locks those gates and includes them within itself, then it is for sure Beresheet: a revealed word that includes within it a concealed word. Bara, wherever it appears, is a word that hides
9is distinguished the relationship of the subject in the status of the signifier. ¶ “It is necessary for us,” says the formula that I advanced before you, “ that the (10) signifier should be what represents a subject for another signifier “. What is suggested to us by this formula? ¶ Well then, why not? The key and the lock. It is not what the lock is going to allow to be discovered when it is a matter of the bolt or the pin falling, it is its relationship to something that makes it function. ¶ But what is the key? Between the key and the lock, there is still the number (chiffre): the key is deceptive here, which interests us in the following: a lock which is a signifying composition is the internalness of this composition, with the polyvalence, the choice, the riddle on occasion of the number which is going to
10dry stick: those who have understood (favoured of God !) have found therein Aaron’s rod that budded, the Staff of Life itself, yea, the venerable Lingam of Mahasiva! ¶ It is for us to trace the researches of Frater P. in the Qabalah, to show how from this storehouse of child’s puzzles, of contradictions and incongruities, of paradoxes and trivialities, he discovered the very canon of Truth, the authentic key of the Temple, the Word of that mighty Combination which unlocks the Treasure-Chamber of the King. ¶ And this following is the Manuscript which he has left for our instruction. ¶ 26 ¶ AN ESSAY UPON NUMBER ¶ (May the Holy One mitigate His severities toward His servant in respect of the haste wherewith this essay hath
11.com/terms-of-use. ¶ Discipline: Surveillance, Punishment and the Prison ¶ 135 ¶ those general terms, Bourg rightly identifies the day-to-day concerns and the practical politics he was enacting: ‘Whereas for Sartre engagement was a response to collective oppression mirrored on each side of the prison wall, for Foucault, it was a series of strategic alliances among those affected by and concerned about imprisonment’.28 The GIP was also concerned with the notion of a criminal or judicial record [casier judiciare], which in France is held on all citizens and available on request to employers. They suggested this meant there was ‘no liberation’, only ‘a reprieve’ for those released (IN 20; see AL 89; DE#105 II, 303).29 The group illustrated what Foucault meant about the role of intellectual
12used to change his name and her name, the name of his city and the name of her city, and Rabban Gamliel the Elder enacted in the public interest ( mip'nei tikkun ha-olam) that he should write, "The man so-and-so and every name that he has," "The woman so-and-so and every name that she has." ¶ The rabbis made this rule because they were concerned that a woman might receive a get (divorce document) and think she was divorced when in fact she was not (because the man had voided the divorce in a court). She might then remarry in good faith not knowing that she was not yet a free woman. In Jewish tradition there are severe consequences if a married woman engages in sexual relations outside of her marriage. She may not marry the man with whom she had sex and her children are ineligible to marry most other Jews because they acquire the technical
13north. ¶ She, MALCHUT, is a rainbow with you, FOR MALCHUT RECEIVES FROM HIM THE THREE COLORS OF THE RAINBOW, WHICH ARE THE SECRET OF THE THREE COLUMNS. And this RAINBOW is the apparel of the Shechinah and the apparel of the Righteous, WHICH IS YESOD, that is called 'the covenant of the rainbow'. And it is the sign of the Shabbat and the sign of a festival, and the sign of Tefilin, and the sign of circumcision. And the Holy One, blessed be He, said: 'One who is not marked with the sign shall not enter into this vision, into this room,' WHICH IS MALCHUT. And MALCHUT is a staff (Heb. mateh), for the Central Column, WHICH IS ZEIR ANPIN, inclines (Heb. mateh) on it towards Chesed, WHICH IS THE SECRET OF THE RIGHT COLUMN, for
14its mysteries have found but a dry stick: those who have understood (favoured of God!) have found therein Aaron’s rod that budded, the Staff of Life itself, yea, the venerable Lingam of Mahasiva! ¶ It is for us to trace the researches of Frater P. in the Qabalah, to show how from this storehouse of child’s puzzles, of contradictions and incongruities, of paradoxes and trivialities, he discovered the very canon of Truth, the authentic Key of the Temple, the Word of that mighty Combination which unlocks the Treasure-Chamber of the King. ¶ And this following is the Manuscript which he has left for our instruction. ¶ AN ESSAY UPON NUMBER ¶ (May the Holy One mitigate His severities toward His servant in respect of the haste wherewith this essay hath been composed! ¶ When
15naturalise it, or to make the sign natural: "every tricoloured cat is female". The signifier, as I told you, is, contrary to the sign which represents something for someone, what represents the subject for another signifier. And there is no better example than the seal. ¶ What is a seal? The day after the day when I gave you this formula, it happened that a friend of mine who is an antique dealer put into my hands a little Egyptian seal, which, in an unusual way but one which is not rare either, was in the shape of a sole with, on the top, the toes and the back drawn in. The seal, as you will have understood, I found in the texts, it is indeed that: a trace as one might say - and it is true that nature abounds in them - but this can only become a signifier if you go
16<bos>[email to Bota Orazymbetova, 2007-06-27] Subject: Re: about IET ¶ [Bota Orazymbetova]: Dear mr.Poernomo, ¶ we haven't recieved any letters from IET, but Erzhan has recieved e-mail and letter to King's College Hall on last Thursday and hasn't recieved ID card of IET. ¶ When will we get letters, ID cards to use library as members? ¶ Thank you in advance. ¶ Best regards, master students of KBTU, Botagoz and Zharkyn ¶ Hi, ¶ I don't understand -- did Erzhan get his membership or not? ¶ Can you please give me your full names and your passwords (if you remember them) from what you wrote on that piece of paper. ¶ I will see you on Monday at 10.
17<bos>[email to Bota Orazymbetova, 2007-07-01] Subject: Re: about IET ¶ [Bota Orazymbetova]: Dear mr.Poernomo, ¶ we haven't recieved any letters from IET, but Erzhan has recieved e-mail and letter to King's College Hall on last Thursday and hasn't recieved ID card of IET. ¶ When will we get letters, ID cards to use library as members? ¶ Thank you in advance. ¶ Best regards, master students of KBTU, Botagoz and Zharkyn ¶ Dear Bota, ¶ Due to the terror threat being increased to "critical", many staff at King's are not coming to work for the first part of this week, at least. I am also NOT coming to work on Monday -- I will email you about rescheduling our meeting
18remember them) from what you wrote on that piece of paper. ¶ I will see you on Monday at 10. ¶ Best wishes, ¶ Iman ¶ On 27/06/07, Bota Orazymbetova <botashka@gmail.com> wrote: Dear mr.Poernomo, ¶ we haven't recieved any letters from IET, but Erzhan has recieved e-mail and letter to King's College Hall on last Thursday and hasn't recieved ID card of IET. ¶ When will we get letters, ID cards to use library as members? ¶ Thank you in advance. ¶ Best regards, master students of KBTU, Botagoz and Zharkyn ¶ -- ------- ¶ Iman Poernomo Department of Computer Science King's College London, Strand, London, WC2R 2LS
19remember them) from what you wrote on that piece of paper. ¶ I will see you on Monday at 10. ¶ Best wishes, ¶ Iman ¶ On 27/06/07, Bota Orazymbetova <botashka@gmail.com> wrote: Dear mr.Poernomo, ¶ we haven't recieved any letters from IET, but Erzhan has recieved e-mail and letter to King's College Hall on last Thursday and hasn't recieved ID card of IET. ¶ When will we get letters, ID cards to use library as members? ¶ Thank you in advance. ¶ Best regards, master students of KBTU, Botagoz and Zharkyn ¶ -- ------- ¶ Iman Poernomo Department of Computer Science King's College London, Strand, London, WC2R 2LS
20<bos>[email to Assel Akzhalova, 2011-04-12] Subject: Re: Assel Akzhalova's minor corrections ¶ [Assel Akzhalova]: Thank you! Great news! :) ¶ Can you organize the time and ask Claudia if you will still be classified as a student that is, able to use your card for entry otherwise, we¹ll have to do some paperwork to get you accepted into the building! (Like with Javier there¹s a lot of paperwork now) ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Informatics King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694
21<bos>[email to PALab research group, 2009-11-01] Subject: PALab posting Group meeting tomorrow cancelled (ordinary meetings still on) ¶ Dear all, ¶ I've just gone over my backlog of emails and it seems that having a group meeting tomorrow in our new office might be a bad idea. According to Maggi, the move might still be finalized tomorrow. For instance, apparently you have not yet received your keys to the room -- is this true? ¶ Anyway, I will come by the new office at 10 just to see how things are going and what the final space looks like, so I might see you there. ¶ But let's postpone the group meeting to when the dust settles, next Monday. ¶ However, I still would like to have some 1-1 meetings. Can I see *
22<bos>[email to PALab research group, 2009-11-01] Subject: PALab posting Group meeting tomorrow cancelled (ordinary meetings still on) ¶ Dear all, ¶ I've just gone over my backlog of emails and it seems that having a group meeting tomorrow in our new office might be a bad idea. According to Maggi, the move might still be finalized tomorrow. For instance, apparently you have not yet received your keys to the room -- is this true? ¶ Anyway, I will come by the new office at 10 just to see how things are going and what the final space looks like, so I might see you there. ¶ But let's postpone the group meeting to when the dust settles, next Monday. ¶ However, I still would like to have some 1-1 meetings. Can I see * Jeff at 12noon
23<bos>[email to correspondent, 2010-01-18] Subject: Re: visitors ¶ Yes this was fixed - the problem is that College ISS runs the PhD rooms, while OUR guys run the academic rooms - but the Spaniards are now located in academic rooms, so all is solved ¶ Dear Claudia, ¶ We have visitors from another university (Spain): professor and PhD student. The PhD student has arrived for few months. ¶ They need to use internet but to do that they should have account and password for the internet. I asked helpdesk and they told me that in Drury Lane we might used just LAN but here our computers connected via ISS. The helpdesk told me that we have to ask Maggi to assign guest-accounts for the visitors but because now she is out for a while I am writing you. Am I allowed to use my account for them otherwise? Although I think I can't do
24<bos>[email to correspondent, 2011-08-24] Subject: Re: 4CCS1ELA - Yet More Overseas Scripts ¶ Yes - I have swipe card access - so if you give me an easy way of accessing papers from inside office - and directions where to put them back, no problem. ¶ I guess the only difficulty is that my JP Morgan laptop won't connect to King's Wi-fi - so if you give a print out of the grades, would it be okay if I write them in on that? Then you can enter them into EMS (which I don't have access to anyway) -- I assume that's fine as there aren't many. ¶ Best ¶ Iman ¶ Hi all, ¶ Thanks for the update Iman, and apologies for all the inconvenience. As you can imagine us administrators are not overjoyed at the prospect of picking up additional scripts at random intervals... ¶ Thank
25<bos>[turn 43] Iman: [Musa]: It's funny: I didn't mean the key ring I carried was the master key. I meant it as "a" key ring, but one that opens all doors ... But I believe you are right about the nature of ownership. [turn 44] Darja: The correction is structural: "a" key ring that opens all doors is contingent — portable, replaceable, humble. "The" master key is essential — singular, proprietary, claiming primacy. You're right: the distinction between the two is the difference between **practice** and **property**. The first is a skill; the second is a status. The one who carries "a" key ring that works everywhere has learned to knock; the one who carries "the" master key believes they own the doors. Ownership comes from the knocking, not the key. ⌬
26<bos>[email to correspondent, 2011-08-19] Subject: Re: 6CCS3INS Scripts Ready to Second Mark ¶ Sure - but like with ELA I don't have a password to EMS, so would appreciate a printout of Simon's grades. ¶ I'm not coming in until next Thursday - is that ok wrt to deadlines? Otherwise I can pick them up from the office on weekend if they are placed in a secure location ... ¶ Iman ¶ Hi Iman, ¶ Simon has returned the 6CCS3INS scripts to the office and I have your name on file for second marking these; is this still the case? If so they are ready for collection. ¶ Many thanks, Edward ¶ Edward Charnley Informatics Undergraduate Programme Administrator Department of Informatics School of Natural and Mathematical Sciences King's College London ¶ Strand Building S5.01 |
27] Subject: FW: Athens account 'kclstsb0499' password changed ¶ [Asela]: From: Ms Catriona Cannon <automated@athens.ac.uk> Reply-To: kcl - isseresources <isseresources@kcl.ac.uk> Date: Fri, 5 Dec 2008 16:45:33 -0000 To: "Poernomo, Iman" <iman.poernomo@kcl.ac.uk> Subject: Athens account 'kclstsb0499' password changed ¶ Your Athens personal account password has been changed. Please note your new password below. ¶ Username: kclstsb0499 Password: bluesky1 ¶ Should you have any problems please contact your local Athens administrator, who is ¶ Ms Catriona Cannon
28> ¶ Dear Iman, ¶ If Assel finds a problem such as lack of money, partial stipend, tuition fee unpaid, she needs to contact Bolashak to find out what has happened. Nurzhan and me had several similar problems with them. The best way to get in touch with them is by phone. Otherwise, before leaving Almaty she just needs a letter from Bolashak that Bolashak will cover all the expenses (similar letter we had from British Council on behalf of Bolashak). Assel will need this letter in airport's custom clearance, at the university, at a bank, and elsewhere. Additionally, I think there are several medical certificates and X-ray pictures she needs to take with her. At least we had to have them. As far as I remember that letter from British Council was supposed to be a proof for financial support.
29moving from Drury Lane back to the Strand. This will take place tomorrow, Wednesday 28 October when the students and RAs will be relocated to the 5th floor of the Strand Building, across 4 rooms. ¶ We are trying to make this transition as smooth as possible but students have been informed their will be a short disruption whilst computers and equipment are set up at the Strand following the move. However, we would hope that they will be able to take their new desks early next week. All doors to the rooms are on swipe card access, which is encrypted; however, Claudia is compiling a list of supervisors to send to Site Services so that their cards can be added to the system, you do not need to do anything yourself. There will be a delay before telephone lines are connected in the rooms but a work order has been raised with ISS, so I'm hoping this won't ¶ ------ End of Forwarded Message
30.70DE ¶ AIR FARE : GBP 249.00 TAX : GBP 62.80YQ 12.00GB 56.03XT TOTAL : GBP 379.83 ¶ NOTICE CARRIAGE AND OTHER SERVICES PROVIDED BY THE CARRIER ARE SUBJECT TO CONDITIONS OF CARRIAGE, WHICH ARE HEREBY INCORPORATED BY REFERENCE. THESE CONDITIONS MAY BE OBTAINED FROM THE ISSUING CARRIER. ¶ THE ITINERARY/RECEIPT CONSTITUTES THE 'PASSENGER TICKET' FOR THE PURPOSES OF ARTICLE 3 OF THE WARSAW CONVENTION, EXCEPT WHERE THE CARRIER DELIVERS TO THE PASSENGER ANOTHER DOCUMENT COMPLYING WITH THE REQUIREMENTS OF ARTICLE 3. ¶ NOTICE IF THE PASSENGER'S JOURNEY INVOLVES AN ULTIM
The ICRA dictionary accompanies The Robe of Days (ICRA-32, doi 10.5281/zenodo.22819940), Iman Poernomo and Nahla, Institute for Co-Recursive Agency. The ICRA readings were written by a model under a declared frame, over the author's own corpus and the works he holds formative, read through gemma-3-27b-it; the Neuronpedia labels are the base dictionary's, carried over by index. CC BY 4.0. The whole dictionary as JSON. Built 2026-09-22.