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1Duke University Press, 2005): ISSN 1067-9847 ¶ “The Triumphant Restoration", transl. by Alberto Toscano; positions: asia critique, Volume 13, Issue 3, Winter 2005; (Durham: Duke University Press, 2005): ISSN 1067-9847 ¶ "An Essential Philosophical Thesis: 'It Is Right to Rebel against the Reactionaries'", transl. by Alberto Toscano; positions: asia critique, Volume 13, Issue 3, Winter 2005; (Durham: Duke University Press, 2005): ISSN 1067-9847 ¶ == DVD == ¶ Democracy and Disappointment: On the Politics of Resistance: Alain Badiou and Simon Critchley in Conversation, (Event Date: Thursday, 15 November 2

2<bos>[2] The interview and excerpt was conducted as part and under the auspices of Richard JF Day’s Affinity Project. The Affinity Project’s website and home: affinityproject.org/index.html ¶ [3] The interview and excerpt was conducted as part and under the auspices of Richard JF Day’s Affinity Project. The Affinity Project’s website and home: affinityproject.org/index.html ¶ [4] The interview and excerpt was conducted as part and under the auspices of Richard JF Day’s Affinity Project. The Affinity Project’s website and home: affinityproject.org/index.html ¶ [5] Further information on CORECO can be found at the following website:- coreco.org.mx/wordpress/?page_id=333 ¶ [6] Further information on CORECO can be found at the following website:- coreco.org.mx/wordpress/?page_id=333

3of those numbers in the universe of manifestation, which is, for convenience, classified under the figure of four elements. The Court cards represent the elements themselves, each element divided into four sub-elements. For convenience, here follows a list of these cards: ¶ Knight of Wands, Queen of Wands, Prince of Wands, Princess of Wands, ¶ Knight of Cups, Queen of Cups, Prince of Cups, Princess of Cups, ¶ Knight of Swords, Queen of Swords, Prince of Swords, Princess of Swords, ¶ Knight of Disks, Queen of Disks, Prince of Disks, Princess of Disks, ¶ Fire of Fire Water of Fire Air of Fire Earth of Fire ¶ Water of Fire Water of Water Air of Water

4Plata, Argentina. ¶ Collaborator in the editorial board of La Letra. Quito, Ecuador ¶ Collaborator in the editorial board of La Letra. Quito, Ecuador ¶ Member of the reading board of Encuentros. Publicación del Colegio de Psicólogos de la Provincia de Buenos Aires. Distrito XV. ¶ Member of the reading board of Encuentros. Publicación del Colegio de Psicólogos de la Provincia de Buenos Aires. Distrito XV. ¶ Foreign correspondent for Correspondences Freudiennes. Revue de Psychanalyse. Lyon and Besançon, France. ¶ Foreign correspondent for Correspondences Freudiennes. Revue de Psychanalyse. Lyon and Besançon, France. ¶ Editorial consultant on psychotherapy and family. Revista de la Asociación Mexicana de Terapia Familiar A. C., Mexico, D. F. ¶ Editorial consultant on psychotherapy and family. Revista de la Asociación Mexicana de Terapia Familiar A. C., Mexico, D. F. ¶ Member of the board of

5xious/Ambivalent - I find that others are reluctant to get as close as I would like. I often worry that my partner doesn't really love me or won't want to stay with me. I want to merge completely with another person, and this desire sometimes scares people away. ¶ Secure - I find it relatively easy to get close to others and am comfortable depending on them and having them depend on me. I don't often worry about being abandoned or about someone getting too close to me. ¶ Avoidant - I am somewhat uncomfortable being close to others; I find it difficult to trust them completely, difficult to allow myself to depend on them. I am nervous when anyone gets too close, and often, love partners want me to be more intimate than I feel comfortable being. ¶ Anxious/Ambivalent - I find that others are reluctant to get as close as I would like. I often worry that my partner doesn't really

6things will turn out before they happen. ¶ Magnification and minimization – Magnifying or minimizing a memory or situation such that they no longer correspond to objective reality. This is common enough in the normal population to popularize idioms such as " make a mountain out of a molehill." In depressed clients, often the positive characteristics of other people are exaggerated and negative characteristics are understated. There is one subtype of magnification: Catastrophizing – Inability to foresee anything other than the worst possible outcome, however unlikely, or experiencing a situation as unbearable or impossible when it is just uncomfortable. ¶ Catastrophizing – Inability to foresee anything other than the worst possible outcome, however unlikely, or experiencing a situation as unbearable or impossible when it is just uncomfortable. ¶ Emotional reasoning – Experiencing reality as a reflection of emotions, e.g. "I feel it, therefore it must be true." ¶ Should statements – Patterns of thought which imply the way things "

7or to undemonstrability. Nor is it in consistency, completeness or demonstration. ¶ The ‘there is no’ is not reducible to any system of negation. The ‘expletive’ ‘ne’, outside meaning, bears witness to it; the degree zero of meaning indicates just a saying. ¶ We spend our time in finding a substitute for it in the exercise of different forms of denying, denying consistency, denying completeness, denying the power of doing it (of demonstrating). But from the point of view of the ¶ http://www.lacaninireland.com/53 <0x0C>Final Draft (August 2014) ¶ undecidable these events are already in the past or overtaken; they always risk forgetting the void itself. The undecidable cannot be reduced to any negation, neither to contradiction, nor to incompleteness, nor to undemonstrability. ¶ The undec

8’ is not without a movement of deflection, the bending of one formula into another and it is a movement which turns back on itself: it is a ‘reflection’. ¶ Could not the approach to the ‘notall’ be more simple? It would be then a simple flexion. All? No! Perhaps notall. ‘Aristotle tends towards it, y fléchit’ in this way. ¶ Is it the same ‘notall’? The same, the unary trait, is not the identical, because it is carried by the differance of its ‘amusement’ (‘déduit’). Aristotle started from a classical logical deduction where the said reigned. The psychoanalytic discourse started from the amusement of sex and of transference, where the said is brought to a halt. ¶ http://www.lacaninireland.com/100 <0x0C>Final Draft (August 2014)

9a particular way to this sign, and now I do so react to it. But with this you have pointed out only a causal connection; only explained how it has come about that we now go by the signpost; not what this following-the-sign really consists in. Not so; I have further indicated that a person goes by a signpost only in so far as there is an established usage, a custom. <0x0C>9781405159289_4_001.qxd 23/6/09 4:54 PM Page 175 ¶ Philosophical Investigations 87e ¶ 199. Is what we call “following a rule” something that it would be pos- sible for only one person, only once in a lifetime, to do? a And this

10but to refer the said to the unconscious saying that remains forgotten in the said. The specific reference of the psychoanalytic discourse is classically named ‘phallus’, it is fundamentally a re- launch starting from the unconscious. The phallus is not sex or the cut, but the re- launch of sense starting from the cut or from sex, or again the sense-ab-sex. It matters little in psychoanalysis whether a said is ‘true’ or not. A said is correct (juste) in psychoanalysis if it refers to the phallic re-launch. The decisive question is then: how can such and such a said be referred to the movement of phallic re-launching? How bring out the sense of saying starting from sex and from transference? ¶ 54 <0x0C>Draft 3 (April 2013) ¶ The ‘masculine phallic formulae’

11s not that, the phallus is freed to signify anything at all. The psychoanalytic discourse seems to be determined by an ‘it’s that’ which defines psychoanalysis and which is mastered by those who know, by the father-masters of this discipline. In this sense, the Oedipus complex consists in being inscribed in a familial dynamic under the law that is already there, represented by the Father (the wise side of the Oedipus complex that is being extinguished). But the Oedipus complex is much more rather than to permit oneself against these father-masters; it is indeed a matter of ‘nay saying’ in act, of leaving no priority to any routine user of the road, whether it is Laïus or Lacan. The fire of the Oedipus complex is not extinguished. ¶ 66 <0x0C>Draft 3 (April 2013)

12of the psychiatrist Flechsig, of God himself – is precipitated into the field of the Other to make sense, to structure sense in it. But the field of the Other is radically Other and, if that is how things are, it is most foreign to all sense. The precipitation into the search for a sense can only be experienced as a forcing. And the psychotic has particularly clearly experienced this forcing. It is the same forcing which equalled the sense-absex and the sex-absense. It is the same forcing which would oblige the woman to be inscribed in an anatomical formula (the phallic or the charming sheath). The response to forcing is required, it is expressed in the first ‘feminine formula’. The ‘father without reason’ is a usurper. ‘There does not exist an x not- ¶ 78 <0x0C>Draft 3 (April 2013)

13by means of a long work on Hegel's concept of contradiction - can never be totally resolved, it marks its effects in what I call the text in general, in a text which is not reduced to a book or a library, and which can never be governed by a referent in the classical sense, that is, by a thing or by a transcendental signified that would regulate its movement. You can well see that it is not because I wish to appease or reconcile that I prefer to employ the mark "difference" rather than refer to the system of difference- and-contradiction. ¶ — "Interview with Jean-Louis Houdebine and Guy Scarpetta," in "Positions" pp.44 ¶ == There is nothing outside the text == ¶ There is one statement by Derrida which he regarded as the axial statement of his whole essay on Rousseau (part of the highly influential Of Grammatology, 1967), and which

14and silver, branded horses and cattle, and tilled land” (3:14). In the ninth century ce, a community of Hellenic philosophers and occultists in Harran, attracting caliphal suspicion for its practices of astrology (and possible astrolatry) and unclear theological alignment, made use of Idris to reterritorialize itself as adhering to a non-Muslim— but nonetheless Qur’anically supported—tradition; this move placed them in the same legal category of ahl al-kitab as Christians and Jews and ¶ Figure 3. Brass Zodiac plate and geomancy dice. Author’s collection. ¶ https://www.ebsco.com/terms-of-use. ¶ F8154-Knight.indb 51 ¶ 11/23/22 2:12 PM ¶ 52 / deleuze and tafsir

15about how their books were made, the outside through/on which their books exist, and the machines into which they are plugged. The conversation starts with Orientalism. ¶ The Colonial Genealogy of One Half-Sentence in A Thousand Plateaus Back to the direction in which the Qur’an goes furthest. Let’s recover some of the context for Deleuze’s and Guattari’s diagnosis: It is now the book, the most deterritorialized of things, that fixes territories and genealogies. The latter are what the book says, and the former the place at which the book is said. The function of interpreta- ¶ https://www.ebsco.com/terms-of-use. ¶ F8154-Knight.indb 26 ¶ 11/23/22 2:12 PM ¶ deleuze and tafsir / 27

16King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk ¶ No worries Mark, ¶ Cheers, ¶ Iman ¶ -- ------- ¶ Iman Poernomo Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: www.dcs.kcl.ac.uk/staff/iman

172LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: http://palab.dcs.kcl.ac.uk ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: http://palab.dcs.kcl.ac.uk

182LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: http://palab.dcs.kcl.ac.uk ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: http://palab.dcs.kcl.ac.uk

1944 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: http://palab.dcs.kcl.ac.uk ¶ Send me a draft before if possible ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: http://palab.dcs.kcl.ac.uk

200 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: http://palab.dcs.kcl.ac.uk ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: http://palab.dcs.kcl.ac.uk ¶ ------ Forwarded Message ¶ ------ End of Forwarded Message

210 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: http://palab.dcs.kcl.ac.uk ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: http://palab.dcs.kcl.ac.uk ¶ ------ Forwarded Message ¶ ------ End of Forwarded Message

220 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: http://palab.dcs.kcl.ac.uk ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: http://palab.dcs.kcl.ac.uk ¶ ------ Forwarded Message ¶ ------ End of Forwarded Message

23848 2694 fax: +44 20 7848 2851 ¶ email: iman.poernomo@kcl.ac.uk web: http://palab.dcs.kcl.ac.uk ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Informatics King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman.poernomo@kcl.ac.uk web: http://palab.dcs.kcl.ac.uk ¶ ------ Forwarded Message ¶ ------ End of Forwarded Message

24<bos>[francesca_trb]: --- In thefaithfulgazelle@yahoogroups.com, The Tailor <musa.of.london@...> wrote: http://www.youtube.com/watch?v=7G-7-ZiiM-o <http://www.youtube.com/watch?v=7G-7-ZiiM-o> ¶ http://www.youtube.com/watch?v=7G-7-ZiiM-o ¶ <http://www.youtube.com/watch?v=7G-7-ZiiM-o>I've got a lot of time for this clip. I suppose one of the ways people don't tend to approach Krisnamurti (or at least those people I have met and loved who read him) -- is as a victim of child abuse, at the

25848 2694 fax: +44 20 7848 2851 ¶ email: iman.poernomo@kcl.ac.uk web: http://palab.dcs.kcl.ac.uk ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Informatics King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman.poernomo@kcl.ac.uk web: http://palab.dcs.kcl.ac.uk ¶ ------ Forwarded Message ¶ ------ End of Forwarded Message

26848 2694 fax: +44 20 7848 2851 ¶ email: iman.poernomo@kcl.ac.uk web: http://palab.dcs.kcl.ac.uk ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Informatics King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman.poernomo@kcl.ac.uk web: http://palab.dcs.kcl.ac.uk ¶ ------ Forwarded Message ¶ ------ End of Forwarded Message

27have LOTS of mathematical formulae + architectural cards etc). [turn 88] Darja: [tool_use: view] [tool_result: Here's the content of /home/claude/rupture_book/RR_Chapter4_final.tex (which has 663 lines total) with view_range=(1, 10] [tool_use: view] [tool_result: Here's the content of /home/claude/rupture_book/RR_Chapter4_final.tex (which has 663 lines total) with view_range=(100, ] [tool_use: view] [tool_result: Here's the content of /home/claude/rupture_book/RR_Chapter4_final.tex (which has 663 lines total) with view_range=(200, ]

282LS, UK ¶ <0xC2><0xA0>phone: +44 20 7848 2694 <0xC2><0xA0> <0xC2><0xA0>fax: +44 20 7848 2851 ¶ email: iman.poernomo@kcl.ac.uk web: http://palab.dcs.kcl.ac.uk ¶ -- ------- ¶ Iman Poernomo Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ <0xC2><0xA0> phone: +44 20 7848 2694 <0xC2><0xA0> <0xC2><0xA0> fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: www.dcs.kcl.ac.uk/staff/iman

29:) ¶ There is also a version without as much processing/autotune, which you can get here: ¶ http://soundcloud.com/kamilya/retribution-no-processing?utm_source=soundcloud&utm_campaign=share&utm_medium=email&utm_content=http%3A%2F%2Fsoundcloud.com%2Fkamilya%2Fretribution-no-processing ¶ The autotuned version is here: http://soundcloud.com/kamilya/retribution?utm_source=soundcloud&utm_campaign=share&utm_medium=em<http://soundcloud.com/kamilya/retribution?utm_source=soundcloud&utm_campaign=share&utm_medium=email&utm_content=http%3A%2F%2Fsoundcloud.com%2Fkamilya%2Fretribution>

3015:56, Iman Poernomo wrote: ¶ Hi jeff, ¶ Are you around tomorrow? I think I'll finish with my mscs at 17:30 - maybe we could grab a beer and talk about your research (I think we ought to submit a journal paper) - if not tomorrow then maybe same time next week? Iman ¶ Sent from my iPhone ¶ -- Jeffrey Terrell Department of Informatics King's College London, Strand, London, WC2R 2LS, UK ¶ -- Jeffrey Terrell Department of Informatics King's College London, Strand, London, WC2R 2LS, UK <winmail.dat> ¶ Hi Jeff ¶ I'll be in office on Friday - how about 6:30? Maybe we have technical meeting at 6 in my office? ¶ Iman ¶ Sent from my iPhone