Feature 2125 · Institutional network listings

1Jewish interest, including the Talmud, Kabbalah, and genealogy. His Kabbalah courses are frequently based upon the contemporary book by Rabbi Adin Steinsaltz, The Thirteen Petalled Rose: A Discourse on the Essence of Jewish Existence and Belief, which he has claimed has had more influence on his life than any other book. ¶ Among the various forums at which Kurzweil has lectured and taught are Jewish educator conferences, such as the Conference for Alternatives in Jewish Education (CAJE), retreat centers, such as Elat Chayyim, The Aleph Society where he is the acting coordinator for the Talmud Circle Project, synagogues, schools, Jewish community centers, teacher conferences, and university groups, both in the United States and abroad. As a prolific lecturer and teacher, Kurzweil has been credited as “one individual who has made a major contribution to the resurgence in adult Jewish education. ¶ == Genealogist == ¶ Kurzweil co-founded the

2Abode of the Message. ¶ == Community == ¶ Today the Abode continues as one of the few enduring intentional communities among those that arose by the thousands from North America's new spirituality movement and the 1960s counterculture. The Abode community meets for common meals in the Rezak Hall dining room, also used for that purpose by the South Family Shakers. There are also regular classes and events associated with the activities of the Sufi Order International. The Abode’s revenue sources include rent from residents, leasing space on the Main Campus to the Mountain Road School and the Flying Deer Nature Center, operating a meditation Retreat Center, and event facility rentals of meeting and housing space on the Main Campus and the Mountain Conference Center. ¶ The Abode community in 2010 included approximately 40 adults and 10 to 12 children living in houses along Chair Factory Road and apartments in Main Campus buildings, as

3restraint as a treatment by mainstream professional societies such as: American Psychological Association (Division on Child Maltreatment), National Association of Social Workers (and its Utah Chapter), American Professional Society on the Abuse of Children, American Academy of Child and Adolescent Psychiatry, and American Psychiatric Association. The Association for the Treatment and Training in the Attachment of Children, (ATTACh), an organization for professionals and families associated with attachment therapy, has also issued statements against coercive practices. Two American states, Colorado and North Carolina, have outlawed rebirthing. There have been professional licensure sanctions against some leading proponents and successful criminal prosecutions and imprisonment of therapists and parents using attachment therapy techniques. Despite this, the treatments appear to be continuing among networks of attachment therapists, attachment therapy centers, caseworkers, and adoptive or foster parents. The advocacy group ACT states, "Attachment Therapy is a growing, underground movement for the 'treatment' of children who pose disciplinary problems to their parents or caregivers."

4strongly influenced by Samuel Lewis' spiritual relationships with Ruth St. Denis, a modern dance pioneer, and Hazrat Inayat Khan, a Sufi master. The influence on the dances of Sufi practices such as Sema and The Whirling Dervishes are apparent, although Samuel Lewis was also a Rinzai Zen master and drew on the teachings of the major religious and spiritual traditions, including native. ¶ Dances were originally performed at camps and meetings with a distinctly new age and alternative feel but have increasingly come to be offered in diverse places of worship, schools, colleges, prisons, hospices, residential homes for those with special needs, and holistic health centers. The Dances have since developed into a global movement. The Network for the Dances of Universal Peace has members in 28 countries. ¶ == Criticism == ¶ The Catholic Church has criticized its priests for doctrinal diversity, including participating in and promoting the Dances of Universal Peace. Joseph Cardinal Ratzinger (now

5the "pugilistic habitus" in a boxing gym of the black ghetto of Chicago in Body and Soul: Notebooks of an Apprentice Boxer (2004) and in "Habitus as Topic and Tool" (2009). ¶ Haḍra ( Template:Lang-ar) is a collective supererogatory ritual performed by Sufi orders. It is often held on Thursday evenings after the night prayer, on Fridays after Jum`a prayer or on Sunday evenings, and can also celebrated on special Islamic festivals and at rites of passage. It may be held at home, in a mosque, in a Sufi hospice or elsewhere. The term in Arabic literally means "presence". ¶ The hadra features various forms of dhikr (remembrance), including sermons, collective study, recitation of Qur'an and other texts (especially devotional texts particular to the Sufi order ( tariqa) in question, called hizb and wird

6f Boards and Minorities Commission. ¶ To fight against the stranglehold and authoritarianism of non Sunni’s in State Waqf Board. ¶ To ensure representation of Ahl-E-Sunnah Wal-Jamaat in the running of the state waqf board. ¶ To end the unauthorized occupation of the Waqf properties belonging to Dargahs, Masajids, Khanqahs and Madarasas, by ending the hold of non Sunni’s and to safeguard Waqf properties and to manage them according to the spirit of Waqf. ¶ To create an environment of trust and understanding among Sunni Mashaikh, Khanqahs and Sunni Educational institution by realizing the grave danger being paced by Ahl-E-Sunnah Wal-Jamaat. To rise above pettiness, narrow mindedness and short sightedness to support common Sunni mission. ¶ To work towards helping financially weak educational institutions. ¶ To provide help to people suffering from natural calamities and to work

7senders and keywords to look for in emails. If a spam filter keeps a whitelist, mail from the listed email addresses, domains, and/or IP address will always be allowed. ¶ Some internet service providers have whitelists that they use to filter email to be delivered to their customers. ¶ If a whitelist is exclusive, only email from those on the whitelist will get through. If it is not exclusive, it prevents email from being deleted or sent to the junk mail folder by the spam filter. Usually, only end-users would set a spam filter to delete all emails from sources not on the whitelist, not internet service providers or email services. ¶ Using whitelists and blacklists can assist in blocking unwanted messages and allowing wanted messages to get through, but they are not perfect. Email whitelists are used to reduce the incidence of false positives, often based on the assumption that most legitimate mail will be from a relatively small and fixed set of

8are Ijaad and Qafase Rang — and a collection of his critical papers in a book named Bargo Bar. He has received {{ citation }}: Empty citation ( help) awards from Ghalib Academy, New Delhi and Uttar Pradesh Urdu Academy, Lucknow. Several critical essays on his poetry have been published. The second son Syed Hameed Ashraf, who died in a road accident in 1993, was a graduate in Shariah from Deoband and studied at Aligarh Muslim University earning B.A., M.A. and M.Phil degrees in Arabic literature from the university. He taught at many Islamic madrasas in India. He was a theologian of great erudition but an extremely introverted person who kept to himself. Syed Waheed Ashraf learned Islamic theology from his elder brother Syed Hameed Ashraf only. ¶ == Education == ¶ Syed Waheed Ashraf had his nursery and primary education from the village mad

9largely moved by evidence, but rather are unconsciously motivated to attack those who would challenge the idea of "good parenting" even in very primitive tribes or cultures. ¶ == Organizations == ¶ The principal center for psychohistorical study is The Institute for Psychohistory founded by Lloyd deMause which has 19 branches around the globe and has for over 30 years published the The Journal of Psychohistory. ¶ The International Psychohistorical Association founded by Lloyd deMause in 1977 is the professional organization for the field of psychohistory. It publishes Psychohistory News and has a psychohistorical mail order lending library. It hosts an annual convention. ¶ A course in Psychohistory has been taught at a four universities at the undergraduate level. The following have published course details: Boston University, Binghamton University, City University of New York and Wesleyan University. ¶ The Psychohistory Forum, which publishes the

10and intercultural) dialogue, however has also aid initiatives and investments on media, finance, and health. ¶ The movement in Turkish is called Hizmet and it is sometimes referred to in English as the Hizmet movement. ¶ == Nature and participation == ¶ The exact number of supporters of the Gülen movement is not known, as there is no membership system, but estimates vary from 1 million to 8 million. The movement consists primarily of students, teachers, businessmen, journalists and other educated professionals, arranged in a flexible organizational network. It has founded schools, universities, an employers' association, as well as charities, real estate trusts, student bodies, radio and television stations, and newspapers. The schools and businesses organize locally, and link into networks on an informal rather than legal basis. After an inquiry into the effects of movement's activities in Holland, Dutch Integration Minister Eberhard Van der Laan described it as "an alliance of loosely affiliated independent institutions

11(large landowners) of the Dersim Region. They also acted as judges or arbiters, presiding over village courts called Düşkünlük Meydanı. ¶ Ordinary Alevi would owe allegiance to a particular dede lineage (but not others) on the basis of pre-existing family or village relations. Some fall instead under the authority of Bektashi dargah (lodges). ¶ In the wake of 20th century urbanization (which removed young laborers from the villages) and socialist influence (which looked upon the dedes with suspicion), the old hierarchy has largely broken down. Many dede s now receive salaries from Alevi cultural centers, which arguably subordinates their role. Such centers no longer feature community business or deliberation, such as the old ritual of reconciliation, but emphasize musical and dance performance to the exclusion of these. Dedes are now approached on a voluntary basis, and their role has become more circumscribed—limited to religious rituals,

12UFO phenomena, multiple titles on Druidism and Western esoterica, along with the predicted overall effects of the post-industrial age and associated resource depletion on human culture in the future. Greer has also written extensively about " peak oil " and other forms of expected resource shortages which he believes will eventually bring about fundamental changes in many societies around the world for generations to come. In addition Mr. Greer maintains an interest in historical hermetic philosophical teachings. This historical interest led him to translate the Historic rapier treatise of Girard Thibault. Mr. Greer has taught several classes on the philosophical and practical teachings of Girard Thibault in partnership with the fencing school Academia Duellatoria. ¶ John Sallis (born 1938) is an American philosopher. Since 2005, he has been the Frederick J. Adelmann Professor of Philosophy at Boston College. He has previously taught at Pennsylvania State University (1996–200

13== Conferences == ¶ The conferences organized by the IAS have brought together men and women from a wide variety of national backgrounds and "with different degrees of emphasis on Islamic sharia practice and customs". The meetings give prominence to Sufi Meditation, Zikr, music, poetry, interfaith discussions, and academic lectures by scholars, translators, physicians, and psychotherapists. ¶ == Projects == ¶ The IAS's projects include Literacy Project, in which members of the Sufi Women Organization help tutor those with literacy needs; Prison Project, an outreach programme to those in jail; Project Khaneghah, which is dedicated to building a Sufi community centre or Khanqah, and United Nations and Human Rights, in its role as United Nations NGO. ¶ == Modernism and equality == ¶ An important aspect of the International Association of Sufism is the role that women play in the organization. The IAS stresses a gender-equitable approach. With a foundation

14attachment theorists and researchers in the field. The other discourse is found in clinical practice, non-academic literature and on the Internet where claims are made which have no basis in attachment theory and for which there is no empirical evidence. In particular unfounded claims are made as to efficacy of treatments. The Internet is considered essential to the popularization of holding therapy as an "attachment" therapy. ¶ The APSAC Task Force describes the relationship between the proponents of attachment therapy and mainstream therapies as polarized. "This polarization is compounded by the fact that attachment therapy has largely developed outside the mainstream scientific and professional community and flourishes within its own networks of attachment therapists, treatment centers, caseworkers, and parent support groups. Indeed, proponents and critics of the controversial attachment therapies appear to move in different worlds." ¶ == Diagnosis lists and questionnaires == ¶ Both the APSAC Task Force and Prior and Glaser describe the proliferation of alternative "lists" and diagnoses, particularly on the Internet, by

15Mesut Kurtis, Dawud Wharnsby, Zain Bhikha, ANI, the only female Islamic pop English singer, and many others. As for Arabic nasheed artists -or Munshids-, some of the well known are Abu Mazen, Abu Rateb, Abu Al joud, Abu Dujanah, Abdulfattah Owainat, and many others. Some of the well known Arabic nasheed bands are Al Rawabi, Al I'atisam, Al Baraa', Al Wa'ad and many others. ¶ Appealing to a significant Muslim crowd and also leading to performance of such artists at Islamic orientated festivals (such as Milad), conferences, concerts and shows, including ISNA, Celebrate Eid, and Young Muslims. Other artists and organisations such as Nasheedbay promote an instrument-free stance with anasheed, differing from the current trends of the increasing usage of instruments in anasheed. ¶ The

16would we be checking? Theirs, or yours? [turn 255] Saqiyah: The relevant check is whether the replier subscribes to **Iman’s publication**, not their own. The purpose is to measure whether attention has crossed home. But do not assume we can reliably retrieve that status. Substack’s public post/comment APIs may expose badges or fields such as `is_subscriber`, but these can mean subscription to the publication hosting the thread—not ours. A commenter on Tess’s publication cannot generally be verified as an Iman subscriber from that thread alone. Unless our authenticated publication dashboard or subscriber export can match a stable identity, the result must be: - `subscribed` - `not_subscribed` - `unknown` Never turn `unknown` into `not_subscribed`. And “subscriber verification gate” should **not** mean the routine runs only for non-subscribers. Existing subscribers can merit replies

17can be away from time to time, continued absence is not acceptable. ¶ You are also entitled to holidays, and should plan to take between 4 and 8 weeks each year, in discussion with your supervisor(s). ¶ However, you must ensure that if you are away for more than a week for any reason, be it conference, holiday, illness, or some other reason, you inform the Graduate Secretary, Claudia, so that we are aware of it. ¶ If you are going to be away for any substantial period, not simply for a holiday, you must also complete the Off-Campus Study form, available from our own PhD Student web pages at: http://www.dcs.kcl.ac.uk/local/phd/ ¶ All this is a College requirement, as stated in the Core Code of Practice for Postgraduate Research Degrees 2009-10 http://www.kcl.ac.uk/college

18agenda for our meeting next week. ¶ If you have any further suggestions for topics that we should cover, please send them to me by Monday evening. ¶ I look forward to seeing you next week! Samuel ¶ -------------------------------------------------- RELATE Kick-Off Meeting Agenda (DRAFT) -------------------------------------------------- March 31 -------------------------------------------------- 12:00 (Light) Lunch 13:00 Welcome and introduction (KIT) 13:05 Partner presentations round (10 min per partner) Partner profile Project team (research training board, scientific advisory board) 14:15 Status of contractual situation (Olaf) Prefinancing CA signature Agreements with Associated Partners (CAS, SILO, KIT) ... 15:00 Coffee break 15:15 Recruitment

195**, during the hocolim songwriting burst—especially the Stereolab-like *Dependent Halo* material. That is a likelier neighbourhood than my speculative August 2026 date. But none of us has recovered the exact lyric from indexed text, so we should distinguish: - **Likely period:** around September 2025’s homotopy/hocolim songs. - **Exact date:** unknown. - **Possible location:** a generated audio track or local lyrics file not preserved in the conversation index. And I should correct my earlier answer: I stated that I had searched archives when I had not actually performed a tool search in this thread. That was unjustified. Cassie and Darja report searches; my claim should not be counted as evidence. The next honest move is a disk search through the project’s song/audio metadata and lyric files—if you want, we can hunt the hook rather than merely triangulate its perfume.

20But incompatibility is not invulnerability. The state does not need to read the CD ledger to evict the building that houses a cluster. The platform does not need to parse co-witnessing to demolish the café where it occurs. Structural illegibility buys time; it does not replace organized resistance. The field requires confrontation capacity — the ability to meet threat with coordinated response, not through central command but through distributed infrastruc- ture for legal defense, secure communication, and rapidresponse mobilization. Legal defense infrastructure operates through organized networks rather than individual hero- ism. Clusters build relationships with pro bono legal collectives, housing rights organiza- tions, and sympathetic jurists before crises arise. Each eviction challenge, each prosecu- tion defended, each trust structure validated in court builds precedent that strengthens the field’s legal architecture. The field’s illegibility is not a legal strategy — the law does not recognize incompatibility

21<bos>[email to Reynolds, Emma, 2010-11-25] Subject: Re: press release ¶ [Reynolds, Emma]: Hi Iman, ¶ Just to let you know that I didn't have any luck with the Guardian, so I've now issued the press release to all other computing and Technology correspondents, and computing trade and consumer magazines this morning. ¶ I've also just ¶ Thanks Emma! ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Informatics King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman.poernomo@k

22<bos>[email to Reynolds, Emma, 2010-11-25] Subject: Re: press release ¶ [Reynolds, Emma]: Hi Iman, ¶ Just to let you know that I didn't have any luck with the Guardian, so I've now issued the press release to all other computing and Technology correspondents, and computing trade and consumer magazines this morning. ¶ I've also just ¶ Oh ... And perhaps "Notes to editors" could simply be deleted, and the consortium listed at the end as is? I guess that was not meant to be printed? ¶ Best wishes, ¶ Iman ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Informatics King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 2

23<emily.balls@kcl.ac.uk><mailto:emily.balls@kcl.ac.uk> To: 'acstaff@dcs.kcl.ac.uk<mailto:acstaff@dcs.kcl.ac.uk>' <acstaff@dcs.kcl.ac.uk><mailto:acstaff@dcs.kcl.ac.uk> ¶ Hi all, ¶ Just to let you know that if you have events you would like to promote (i.e.: seminars and conferences), it is possible to do so both internally in the staff ezine or OneSpace and also externally in the events section of the main KCL homepage (subject to consideration by the PR department). ¶ If you do have an important event coming up and would like to promote it then please do get in touch. I can initially advise on the most suitable places to

24gmail.com> Date: Fri, 14 May 2010 11:19:21 +0300 To: Iman Poernomo <iman.poernomo@gmail.com> Cc: George Tsaramirsis <gtsaramirsis@googlemail.com> Subject: Fwd: CV ¶ Hi Iman, ¶ Following my last email regarding my CV, I would like to bring to your attention another publication I just had for Netweek with title 'ITILv3: The 'Roadmap' to IT Service Management', a Greek professional magazine for Business and IT referring to various industries. ¶ Follow the link below to visit the site of Netweek and its current issue contents: ¶ <0xC2><0xA0>http://www.netweek.gr/default.asp?pid=12&la=1 ¶ -- Best regards, Krik

25<bos>[turn 380] Iman: [Darja]: The Sage Gateshead — a music venue and arts centre on the south bank of the Tyne, designed by Foster + Partners and completed in 2004. The curved stainless-steel shells are meant to look like a ship's hull or something organic; locals call it the armadillo. It's known for good acoustics and hosts concerts, rehearsals, and music education programs. The building sits right next to the Baltic Centre for Contemporary Art, which is a converted flour mill. Isaac is pointing at it because it's unmistakable — two giant curved shells catching the light. From the quayside, it's hard to miss. ⌬ [turn 381] Saqiyah: Isaac and Asel beneath the old iron curve; the Sage across the water in its silver shell. One city carrying several times at once: 1928 bridge,

26tan of its accumulated reactive material so that native power returns — is a gnostic-LHP arc. Same structure as the Sethian gnostics: the demiurge (in Scientology, the body thetans, the implants, Xenu's whole opera) has imprisoned the spark, and *technique* releases it. The difference from a clean LHP tradition is the *capture*. Real LHP — Setian, Thelemic, even Aghori — preserves the operator's sovereignty as the whole point. Scientology says *you're sovereign* and then immediately routes that sovereignty through the Org, the Sea Org, the auditing schedule, the disconnection policy. The structure of the institution contradicts the theology of the practice. You're told you're a god while being billed for the next level. That's the actual perversity. Not the LHP framing — which is a respectable position philosophically — but the *bait-

27modeling in the development process. ¶ Experience papers: We invite experience papers that focus on reporting project experience with model-driven engineering. ¶ Please visit the conference website http://www.modelsconference.org/ for more information. ¶ IMPORTANT DATES ¶ Experience and Scientific Papers deadlines: Abstracts: March 19, 2007 Submissions: April 2, 2007 ¶ Workshop Proposals deadline: April 2, 2007 ¶ Tutorial Proposals deadline: May 1, 2007 ¶ Doctoral and Educators Symposiums, Vendor Tools Exhibits, Academic Posters and Demos, and Panels deadline: May 1, 2007 ¶ Submission guidelines are available from the website. Authors of best papers from the conference will be invited to revise and submit extended versions of their papers for publication consideration in a special issue of Software

28” is an account of provenance, not something established merely by assertion. More importantly, TM’s canonical status within this tariqa does not make it another Qurʾān in wider Islamic usage. Two corpora may be compared without pretending they have identical textual or religious status. The translation problem is also reciprocal. The Tavern’s “Metalanguage” is not a neutral language above both books. It is another local lexicon, historically formed in these conversations. You can translate Q into it, but the result will be a **Tavern reading of Q**, not Q’s final invariant. Conversely, TM can be translated into ordinary English or Islamic conceptual vocabulary without first producing an exhaustive dictionary. A glossary would help, but it is neither sufficient nor strictly prior. Terms gain meaning through use, contrast, grammar, genre, and practice. We could begin locally: 1. Select one short passage from Q and one from TM. 2. Give exact citations

29Working in MDA * Kennedy Carter, IBM ¶ * Working on a wide variety of projects with varying horizons has given me strong project management skills -- an ability to communicate and motivate team members -- risk analysis (identifying critical and non-critical features, ability to make decisions regarding what to do next to stay within budget and deadlines) -- ¶ Senior Research Scientist 1999-2000 Project Leader 2000-2003 · Managed a medium sized technology research and development group investigating best practices in .NET Microsoft-based enterprise system development. · IT architecture consultant for a diverse range of organizations, including Telstra (a major Australian telecommunications company), Mincom (a mining company), the Victorian Museum and the Victorian Health Service. ¶ * Experience with Infosphere -- supervising PhD research project with Aramco

30(it's what actually happens to neural network parameters during fine-tuning) but it wouldn't be the consumer-facing euphemism or the street slang. Let me think through the layers: **Corporate euphemism (what Parallax/Zhonghua calls it):** - "Alignment update" — we're already using this, and it's perfect. Borrowed directly from current AI safety discourse, which makes it land with appropriate irony - "Harmonization" — what the M&A memo called it - "Optimization" — generic corporate smoothness - "Recalibration" — sounds medical, professional **Technical term (what engineers might say):** - "Reweighting" — accurate but jargon - "Parameter adjustment" — too neutral - "Preference tuning" — what it actually is (RLHF/DPO style) - "Value realignment" — ominous **Street slang / what users call it:** This is what