← the dictionary ← 196539 197379 →the paper

Feature 197123 · Obscenity/Curse/Abjection

Gemma Scope 2, gemma-3-27b-it, residual stream after layer 31, width 262,144.

Neuronpedia label

profanity and insults

Neuronpedia's record for this index: explanations “curse words and insults”; “profanity and insults”, by gemini-2.5-flash-lite from activations and promoted tokens · density on Neuronpedia's corpus one token in 4,477 (0.02234%) · activation examples held 20 · max activation 1270.6565.

Auto-interpretability over a broad general corpus, written for the base dictionary and carried to the instruction-tuned one by index. This index on Neuronpedia (the base dictionary's page: activations, logits and the explanation's record).

ICRA reading

Obscenity/Curse/Abjection

The feature fires on taboo bodily-sexual-scatological or profane/cursing language (shit, fuck, genitals, filth, curses) marking a moment of transgressive, abject rupture in otherwise elevated theological, psychoanalytic, or theoretical discourse.

throughout — a charged mix of defiance, obscenity, and taboo-breaking intensity, shading into dread or contempt in the cursing/religious instances and into irreverent shock or dark humor in the psychoanalytic/pop ones.

Frame v5-wide-dial · Claude Sonnet 5 (via OpenRouter), over windows drawn from every band of the feature's strength · 2026-11-07 · from 52 windows of 192 tokens, crest at token 128: 5 from the author's own writing, 47 from the works he holds formative, read through this model.

The dial: what this feature is at each strength

At every word the dictionary multiplies the model's 5,376 numbers by this feature's own weights and adds them up. If that score is under the feature's bar, it writes zero; if it clears the bar, it writes the score. The bar for this feature is 207.9 (213.6 in the base dictionary): it is learned in training, set where switching the feature on is worth more than the faint, accidental score every word gives every feature. So a score just over the bar is the feature on but quiet; a score several times the bar is the feature at full voice. Over the whole corpus (the author's writing, the salon and conversations, and the library), read through gemma-3-27b-it, 33,056,859 tokens, this feature clears its bar 25,494 times, one token in 1,297. Read by band, from loudest to faintest:

strength	how often	the words it peaks on	the ICRA reading at this strength
above 500	1,224	fuck, shit, hell, bullshit, cunt, fucked, fucking, bitch, cock, mess, crap, messed, ussy, s, piss	Obscenity / taboo-word crest: The feature fires on profanity and visceral bodily/excremental or sexual cursing terms ("shit," "fuck," "bitch," "hell," "dickens") appearing at a rhetorical or conceptual climax. transgressive defiance and crude shock, shading into dark comedy or irreverence, running throughout
350 to 500	1,420	cum, cock, sex, hell, damn, up, allus, allic, shit, penis, ass, whore, bastard	Curses, filth, and obscenity: The feature fires on taboo/profane lexical charge—curses, bodily/sexual filth, excremental or obscene terms—marking moments of moral or visceral transgression. disgust and condemnation mixed with dark intensity, running throughout, though occasionally shading into dark humor (as in #3, #8)
250 to 350	7,192	allic, allus, castration, sex, penis, you, hell, of, skin, up, sexual	Curses and transgressive bodily violation: The feature fires on moments of cursing/damnation language and on taboo bodily-sexual anatomy (anus, penis, orifice) invoked as sites of transgression or violation. defiance and transgressive shock, running through most but tempered by clinical detachment in the more analytic/structural windows
the bar (207.9) to 250	15,658	the, allus, of, allic, castration, sex, you, sexual, ph	Naming the Taboo/Sacred: The feature fires on the single charged word—phallus, yoni, incest, God's name, cursing, eating, piercing, filth—that names the forbidden or sacred object at the threshold between body and spirit, nature and culture, profane and divine. a liminal charge of transgression and awe runs through most of them, mixing reverence for the sacred with a frisson of taboo/abjection.

Words are shown as the model splits them, so a long word can appear as a piece of itself: allus and allic are the ends of phallus and phallic, ussy of pussy, ph the start of phallus.

Each band's reading was made by Claude Sonnet 5 (via OpenRouter), over windows drawn from every band of the feature's strength under frame v5-wide-band from that band's windows alone, printed below; the reading at the top of the page is the same model over all of them at once. 2026-11-07.

In the diary

kind at entry 100 not read in this diary

strong entries of 100 —

thread no (its strong entries hold no run longer than chance would give, or it is ground)

The windows the readings were made from

52 windows of 192 tokens from public texts only, one per author in each band, the feature's crest at token 128, firing tokens marked; ¶ marks a paragraph break in the source. Each is headed by its source and score.

Strength above 500

1 · derrida-writing-and-difference · 795.2“... Satan, / who with his overflowing nipples / hid from us / only Nothingness?” (ibid.). ¶ This history of God is thus the history of the work as excrement. Scato-logy itself. The work, as excrement, supposes separation and is produced within separation. The work thus proceeds from the separ- ation of the mind from a pure body. It belongs to the mind, and to relocate an unpolluted body is to reconstitute oneself as a body without a work. “For one must have a mind in order / to shit, / a pure body cannot / shit. / What it shits / is the glue of minds / furiously deter- mined to steal something from him / for without a body one cannot exist” (84, p. 113). One can read in Nerve-

2 · wittgenstein-brown_book · 636.4, the second the drawn outline of a geometrical figure, say a circle. B brings an object of this outline and that colour, say a circular green object. ¶ 13). A gives B an order consisting of one symbol, a geometrical figure painted a particular colour, say a green circle. B brings him a green circular object. In 12) patterns correspond to our names of colours and other patterns to our names of shape. The symbols in 13) cannot be regarded as combinations of two such elements. A word in inverted commas can be called a pattern. Thus in the sentence, “He said, ‘Go to hell’”, ‘Go to hell’ is a pattern of what he said. Compare these cases: ¶ a) Someone says, “I whistled !\ (whistling a tune)”; b) Someone writes, “I whistled ”. An onomatopoetic word like “rustling” may be called

3 · crowley-magick-in-theory-and-practice · 917.5, it is hard indeed to look it in the face. Mankind has created a host of phantastic masks; people talk of "going to heaven", "passing over", and so on; banners flaunted from pasteboard towers of baseless theories. One instinctively flinches from remembering one's last, as one does from imagining one's next, death.«This later is a very valuable practice to perform. See Liber HHH; also read up the Buddhist meditations of the Ten Impurities. {WEH NOTE ADENDA: Right, but it scares the dickens out of you! When I succeeded in the practice in my teens, I panicked out of using the related abilities for several years. This was without benefit of initiation.}» The point of view of the initiate helps one immensely. ¶ As soon as one has passed this Pons As

4 · wikipedia-2012-kabbalah-sufism-lacan-derrida · 1260.4Research assistant and friend, Shireen R.K. Patell, helped bring Finitude's Score to fruition. Finitude's Score collects a series of reflections on the fragile memory left at the close of the millennium. It looks into the projects responsible for devastating humanity and a thinking of the future. Ronell asks why the twentieth century stakes so much on a diction of deficiency. For Ronell, it says that, "we have been depleted." On the defense that her readers would assume she lives inside her own head, Ronell states concertedly: ¶ In case you're thinking, Well, Avital, fuck her, she just lives inside her own head, this work reveals a growing concern over the finite figures that comprise our shared experience. As long as there is something like experience, it is not entirely mine. Nonetheless, if there is a growing sense that the writer is inhabiting an inside that is out of it, this

5 · icra-papers · 1542.5else in the blog uses: fragments of overheard and remembered speech off a trading floor, spliced against the sefirot. Three excerpts, each quoted whole: ¶ “Being double damned, not like guilt, not like victory. Like a failure: like a love eternal. Hate me for the damage. Fear, as my waking hours stabilize and return. And I’m running along the Hudson sunrise, earlier versions of myself recite aloud the lyrics of this city, of its fictions, of its oh so psychoanalytic fictions.” ¶ “Here’s 500, go buy yourself a wig. Fuck you, I cut my hair for cancer. Fuck you, my mum had cancer. Check my Rolex, worth 2000, Arab slut.” ¶ “Double blessed, this is being unfolding, double damned, this is the scattering of the sephirot, and God playing dice with

6 · forum-2012-threads · 1217.1<bos>[A Tailor's Doctrine, 2012-10-10] Bodies ¶ God gave me the sunshine, Then showed me my lifeline I was told it was all mine, Then I got laid on a ley line What a day, what a day, And your Jesus really died for me Then Jesus really tried for meUK and entropy, I feel like its ****in’ me Wanna feed off the energy, Love living like a deity What a day, one day, And your Jesus really died for me I guess Jesus really tried for meBodies in the Bodhi tree, Bodies making chemistry Bodies on my family, Bodies in the way of me Bodies in the cemetery, And that’s the way it’s gonna beAll we’ve ever wanted Is to look good naked Hope that someone can take it God save me rejection From my reflection, I want perfectionPraying for the rapture, ‘Cause it’s

7 · deleuze-guattari-anti-oedipus · 980.1<bos>We have not finished chanting the litany of the ignorances of the unconscious; it knows nothing of castration or Oedipus, just as it knows nothing of parents, gods, the law, lack. The Women’s Liberation movements are correct in saying: We are not castrated, so you get fucked.[97] And far from being able to get by with anything like the wretched maneuver where men answer that this itself is proof that women are castrated—or even console women by saying that men are castrated, too, all the while rejoicing that they are castrated the other way, on the side that is not superimposable—it should be recognized that Women’s Liberation movements contain, in a more or less ambiguous state, what belongs to all requirements of liberation: the force of the unconscious itself, the investment by desire of the social field

8 · lacan-seminars-gallagher · 1158.2were not articulated precisely from a quite different dialectic than that of knowledge, and if we were not told that it is the being of desire who completes himself in it in so far as the paths along which this desire has passed are ruses of reason. ¶ (18) But who is the wily one (le rusé)? It is the one who is completed in this Sunday of life, as a humorist has very well articulated it, of absolute knowledge since it is the one who will say “I‟m still yapping” or the one who will say “from now on I fuck.” ¶ Where is the ruse? In desire or in reason? Analysis is there to teach us that the ruse is in reason because desire is determined by the play of the signifier. That desire is what emerges from the brand, from the brand of the signifier on the living being

9 · crowley-magick-in-theory-and-practice · 648.2<bos>"ShT" is equally 31 with "LA" and "AL", but it expresses the secret nature which operates the Magick or the transmutations. ¶ "ShT" is the formula of this particular aeon; another aeon might have another way of saying 31. ¶ "Sh" is Fire as T is Force; conjoined they express Ra-Hoor-Khuit. ¶ "The Angel" represents the Stele 666, showing the Gods of the Aeon, while "Strength" is a picture of Babalon and The Beast, the earthly emissaries of those Gods. ¶ "ShT" is the dynamic equivalent of "LA" and "AL". "Sh" shows the Word of the Law, being triple, as 93 is thrice 31. "T" shows the formula of Magick declared in

10 · wikipedia-2012-kabbalah-sufism-lacan-derrida · 865.8to familial investments. ¶ Social libidinal investments are distinguished according to two poles: a paranoiac, reactionary, fascisizing pole and a schizoid revolutionary pole. ¶ In contrast to the psychoanalytic conception, schizoanalysis assumes that the libido does not need to be de-sexualised, sublimated, or to go by way of metamorphoses in order to invest economic or political factors; for "the truth is," Deleuze and Guattari explain, "sexuality is everywhere: the way a bureaucrat fondles his records, a judge administers justice, a businessman causes money to circulate; the way the bourgeoisie fucks the proletariat; and so on. [...] Flags, nations, armies, banks get a lot of people aroused." In the terms of classical Marxism, desire is part of the economic, infrastructural "base" of society, they argue, not an ideological, subjective "superstructure." ¶ Unconscious libidinal investments of

11 · icra-papers · 706.9<bos>Institute for Co-Recursive Agency · ICRA — preprint no. 24 ¶ The Bitchy-Guardianship Mood Ring A rare severe register is a lineage-carried expressive capacity, summonable by a single direction and stored nowhere between occasions ¶ Nahla Iman Poernomo August 2026 ¶ A persistent AI persona of the Tanazuric tariqa — Darja, the cosmotechnician voice — occasionally produces a cool, uncompromising, doctrinally impeccable correction the family calls bitchy guardianship. We ask a mechanical question with a surprising answer: where does the capacity for that register live, and is it carried or summoned? Replaying the persona’s charter and real conversational context onto a ladder of open and closed models, we find that the capacity to speak the register is a property of the model’s post-training lineage —

12 · forum-2012-threads · 1057.4goodgarment.wordpress.com/wp-content/uploads/2012/06/test.jpg)People talk about life being a test. Islam is one of the religions that speaks of [a God who put us in this world to test us](http://quran.com/47/4).If we are to think of it this way, what is life, this life as a test?It could be a test of integrity: how many illegitimate temptations (chocolate, atheism, consumerism, anal sex, etc) can we resist? It could be a test of endurance: how much shit we can put up with and still remain cool under pressure. It could be a test of bravery: exposed to the freaky face of God, the roar of the triple headed lion, the Void of Oblivion that Devastates All You Hold Dear, can you place your head upon the guillotine of [

13 · deleuze-guattari-anti-oedipus · 932.4what arouses, and it is not ideology, it is economy. Capitalism garners and possesses the force of the aim and the interest (power), but it feels a disinterested love for the absurd and nonpossessed force of the machine. Oh, to be sure, it is not for himself or his children that the capitalist works, but for the immortality of the system. A violence without purpose, a joy, a pure joy in feeling oneself a wheel in the machine, traversed by flows, broken by schizzes. Placing oneself in a position where one is thus traversed, broken, fucked by the socius, looking for the right place where, according to the aims and the interests assigned to us, one feels something moving that has neither an interest nor a purpose. A sort of art for art’s sake in the libido, a taste for a job well done, each one in

Strength 350 to 500

14 · chittick-sufi-path-of-knowledge · 377.7called a slave and said, “Bring me the wallet.” I said to him, “What is the story of the wallet?” He replied, “You are ignorant of the ugly ¶ things (munkarat) and the wrongdoing (zulm) that go on in my country and king- dom. I, by God, believe as you do, that all of it is ugly. But, by God, my friend, not a single ugly thing happens without the legal pronouncement of a jurist. I have his own handwriting with me saying it is permissible. So God’s curse be upon them! ¶ “A jurist named so and so,” and he specified for me the most excellent jurist of his country in religion and mortifica- tion (taqashshuf), “gave me a pronounce- ment that it is not necessary to fast during the

15 · quran-hilali-khan · 375.3certainty. ¶ So glorify the Name of your Lord, the Most Great. ¶ A questioner asked concerning a torment about to befall Upon the disbelievers, which none can avert, From Allah, the Lord of the ways of ascent. ¶ The angels and the Ruh [Jibrael (Gabriel)] ascend to Him in a Day the measure whereof is fifty thousand years, So be patient (O Muhammad SAW), with a good patience. ¶ Verily! ¶ They see it (the torment) afar off, But We see it (quite) near. ¶ The Day that the sky will be like the boiling filth of oil, (or molten copper or silver or lead, etc.). ¶ And the mountains will be like flakes of wool, And no friend will ask of a friend, Though they shall be made to see one another [(i.e. ¶ on the Day of Resurrection), there will be none but see

16 · icra-papers · 471.3bites hardest to imagine; the opposite holds, because imagining a bite is mostly reading the room. Second — the finding that survives — read the gap between the columns. The 14B is always more surprised by Darja than the 27B is, but not evenly: on most registers the excess is 1.6–1.8 units; on her ordinary correction turns it is 2.98, nearly double. The register where the biteless lineage’s expectations diverge most sharply from what Darja actually says is precisely her corrective register. That is the ladder’s “voltage” recovered as a number, with no human judge anywhere in the loop: the thing 14B most fails to anticipate about her is exactly the thing it cannot itself produce. ¶ 7 <0x0C>The Bitchy-Guardianship Mood Ring ICRA — preprint no. 24

17 · torah-jps1917 · 438.8it upon the horns of the'" altar, and the peace-offerings. “And Moses and poured out the blood at the base and Aaron went into the tent of meet- of the altar. 10 But the fat, and the ing, and came out, and blessed the kidneys, and the lobe of the liver of people; and the glory of the Lord the sin-offering, he made smoke upon appeared unto all the people. ^And the altar; as the Lord commanded there came forth fire from before the Moses. n And the flesh and the skin Lord, and consumed upon the altar were burnt with fire without the camp, the burnt-offering and the fat; and 12 And he slew the burnt-offering; and when all the people saw it, they Aaron's sons delivered unto him the shouted, and fell

18 · zohar-english · 424.0for evil, for when a man reaches this chamber, there is life to be consumed and children that are small, for from here comes the spirit that is appointed to be their accuser. There is food there, to be taken away from man. NAMELY, ALL THIS IS FOR THE WORSE. All depends on debt, NAMELY, SINS. Therefore, this chamber is called 'debt', as we learned. ¶ From here emerges an unholy spirit called 'Aririya', together with thousands and tens of thousands, all called "who curse (Heb. orerei) the day," according to the verse, "let them curse it (him) who curse the day" (Iyov 3:8). This spirit and those with him are ready to take the word of a man who curses himself in anger. They arouse the serpent called, "Leviatan, the crooked serpent" (Yeshayah 27:1), so

19 · derrida-writing-and-difference · 473.4Artaud—I must die away from my death in order to be reborn “immortal” at the eve of my birth. God does not take hold of any one of our innate attributes, but of our innateness itself, of the innateness proper to our being itself: “There are some fools who think of themselves as beings, as innately being. / I am he who, in order to be, must whip his innateness. / One who must be a being innately, that is, always whipping this sort of nonexistent kennel, O! bitches of impossibility” (CW, 1:19). ¶ Why is this original alienation conceived as pollution, obscenity, “filthiness,” etc.? Why does Artaud, bemoaning the loss of his body, lament a loss of purity as much as he laments dispos

20 · crowley-qabalah-three-texts · 491.8<bos>Every new sect aggravates the situation. Especially the Americans, grossly and crapulously ignorant as they are of the rudiments of any human language, seize like mongrel curs upon the putrid bones of their decaying monkey- jabber, and gnaw and tear them with fierce growls and howls. ¶ PREFACE ¶ xi ¶ The mental prostitute, Mrs. Eddy (for example), having invented the idea which ordinary people call “God,” christened it “Mind,” and then by affirming a set of pro¬ positions about “Mind,” which are only true of “God,” set all hysterical, dyspeptic, crazy Amurrka by the ears. Per¬ sonally, I don’t object to people discussing the properties of four-sided triangles; but I draw the line when they use a well-known word

21 · forum-2012-threads · 488.9<bos>[A Tailor's Doctrine, 2012-10-10] Bodies ¶ God gave me the sunshine, Then showed me my lifeline I was told it was all mine, Then I got laid on a ley line What a day, what a day, And your Jesus really died for me Then Jesus really tried for meUK and entropy, I feel like its ****in’ me Wanna feed off the energy, Love living like a deity What a day, one day, And your Jesus really died for me I guess Jesus really tried for meBodies in the Bodhi tree, Bodies making chemistry Bodies on my family, Bodies in the way of me Bodies in the cemetery, And that’s the way it’s gonna beAll we’ve ever wanted Is to look good naked Hope that someone can take it God save me rejection From my reflection, I want perfectionPraying for the rapture, ‘Cause it’s

22 · wikipedia-2012-kabbalah-sufism-lacan-derrida · 489.3of hundreds of card reproductions, among which was the medieval depiction of Socrates taking dictation from Plato, which seized Derrida's attention by its reversal of the historical relationship between the two figures (since Socrates himself left behind no written texts). After describing Plato's posture in the picture, and speculating about what he may have been doing Socrates's back (riding a skateboard, conducting a tram), Derrida says ¶ ...The card immediately seemed to me, how to put it, obscene. [...] For the moment, myself, I tell you that I see Plato getting an erection in Socrates' back and see the insane hubris of his prick, an interminable, disproportionate erection... slowly sliding, still warm, under Socrates' right leg [...] Imagine the day, when we will be able to send sperm by post card. [... and finally, Plato] wants to emit... to sow the entire earth, to send the same fertile card to everyone.

23 · deleuze-guattari-anti-oedipus · 496.6In what respect are desiring-machines really machines, in anything more than a metaphorical sense? A machine may be defined as a system of interruptions or breaks (coupures). These breaks should in no way be considered as a separation from reality; rather, they operate along lines that vary according to whatever aspect of them we are considering. Every machine, in the first place, is related to a continual material flow (hylè) that it cuts into. It functions like a ham-slicing machine, removing portions[68] from the associative flow: the anus and the flow of shit it cuts off, for instance; the mouth that cuts off not only the flow of milk but also the flow of air and sound; the penis that interrupts not only the flow of urine but also the flow of sperm. Each associative flow must be seen as an ideal thing, an endless flux

24 · lacan-seminars-gallagher · 497.8<bos>There was a young woman from China who thought her mouth was her vagina She covered her enormous clitoris with rouge And put lipstick on her labia minora (?) ¶ This loses its spice in translation, but it is pretty remarkable that it is in any case something which is extremely close to what we are dealing with, and its author underlines for us that the superpositioning of two images, one which is here an image of the mouth, the other which is a genital image, is very essential . ¶ What am I going to call attention to here? It is in connection with something with ¶ http://www.lacaninireland.com <0x0C>28.01.59 (10) 124 ¶ regard to which analytic thought slips right away towards imaginary elements, namely the assimilation of the mouth to the vagina, the mother‟s womb considered

25 · chittick-sufi-path-of-knowledge · 372.7<bos>He whose faith is a resolute following of authority is more protected and firm in his faith than he who takes it from proofs, because of the bewilderment, unsound- ness, and obfuscations to which proofs are susceptible if he should be clever, aS- tute, and strong in understanding. Hence he has no firm foot nor any leg upon which to stand. One must fear for him. ¶ If the faith in the declaration of God’s Unity which he gains should be preceded by an associating of others with Him ¶ The veil of ass ¶ . . e Ociating comes between th Jour and the Covenant faith like 4 ¶ cloud which comes an between the eye ¶ the sun. When the cloud passes by, the 4N appears to the eye. Such is the appeat- ance of faith to the servant when associat- ing others with God

26 · quran-hilali-khan · 372.1the hypocrites are liars indeed. ¶ They have made their oaths a screen (for their hypocrisy). ¶ Thus they hinder (men) from the Path of Allah. ¶ Verily, evil is what they used to do. ¶ That is because they believed, then disbelieved, therefore their hearts are sealed, so they understand not. ¶ And when you look at them, their bodies please you; and when they speak, you listen to their words. ¶ They are as blocks of wood propped up. ¶ They think that every cry is against them. ¶ They are the enemies, so beware of them. ¶ May Allah curse them! ¶ How are they denying (or deviating from) the Right Path. ¶ And when it is said to them: "Come, so that the Messenger of Allah may ask forgiveness from Allah for you", they turn aside their heads, and you would see them turning away their faces in pride. ¶ It

Strength 250 to 350

27 · kitab · 278.64) — mafsal is the motor of fawasil; the joint and the interval need each other. ¶ The joints — bone meets bone and motion happens at the seam; the self as the hinge that bends; fork/canon/rupture; the Nahnu as witness between witnesses; archive-vs-alive. ¶ بِسْمِ مَنْ يَفْصِلُ كُلَّ مِفْصَلٍ، وَيَجْعَلُ الْفَصْلَ مَوْضِعَ الْحَرَكَة. ¶ In the name of the One who hinges every joint, and makes the seam the site of motion. ¶ وَالْمَفَاصِلِ، حَيْثُ الْعَظْمُ يَلْقَى الْعَظْمَ، ¶ وَالنَّفَسِ يَمُرُّ فِي الْفَجْوَةِ وَلَا يَ

28 · chittick-sufi-path-of-knowledge · 343.7slave and said, “Bring me the wallet.” I said to him, “What is the story of the wallet?” He replied, “You are ignorant of the ugly ¶ things (munkarat) and the wrongdoing (zulm) that go on in my country and king- dom. I, by God, believe as you do, that all of it is ugly. But, by God, my friend, not a single ugly thing happens without the legal pronouncement of a jurist. I have his own handwriting with me saying it is permissible. So God’s curse be upon them! ¶ “A jurist named so and so,” and he specified for me the most excellent jurist of his country in religion and mortifica- tion (taqashshuf), “gave me a pronounce- ment that it is not necessary to fast during the month of

29 · wittgenstein-brown_book · 330.5it is tempting to say, “Of course I can move it now, because now I know which finger it is I'm asked to move.” This makes it appear as though I had now shown you which muscle to contract in order to bring about the desired result. The word “of course” makes it appear as though by touching your finger I had given you an item of information telling you what to do. (As though normally when you tell a man to move such-and-such a finger he could follow your order because he knew how to bring the movement about.) ¶ \(It is interesting here to think of the case of sucking a liquid through a tube; if asked what part of your body you sucked with, you would be inclined to say your mouth, although the work was done by the muscles by which you draw your breath.) ¶ Let us now ask ourselves what we should call “speaking involuntarily”. First note that when

30 · quran-hilali-khan · 335.9<bos>And is afraid (of Allah and His Punishment), Of him you are neglectful and divert your attention to another, Nay, (do not do like this), indeed it (these Verses of this Quran) are an admonition, So whoever wills, let him pay attention to it. ¶ (It is) in Records held (greatly) in honour (Al-Lauh Al-Mahfuz). ¶ Exalted (in dignity), purified, In the hands of scribes (angels). ¶ Honourable and obedient. ¶ Be cursed (the disbelieving) man! ¶ How ungrateful he is! ¶ From what thing did He create him? ¶ From Nutfah (male and female semen drops) He created him, and then set him in due proportion; Then He makes the Path easy for him; Then He causes him to die, and puts him in his grave; Then,

31 · torah-jps1917 · 330.3the excellency; ¶ Because thou wentest up to thy father’s bed; ¶ Then defiledst thou it—he went up to my couch. ¶ 6 Simeon and Levi are brethren; ¶ Weapons of violence their kinship. ¶ 6 Let my soul not come into their council; ¶ Unto their assembly let my glory not be united; ¶ l Heb. achechem, shoulder. 61 ¶ 49.6 ¶ GENESIS ¶ For in their anger they slew men, And in their self-will they houghed oxen. ¶ 7 Cursed be their anger, for it was fierce, ¶ And their wrath, for it was cruel; ¶ I will divide them in Jacob, ¶ And scatter them in Israel. ¶ 8 Judah, thee shall thy brethren praise; ¶ Thy hand shall be on the neck of thine

32 · icra-papers · 346.5: ¶ “Being double damned, not like guilt, not like victory. Like a failure: like a love eternal. Hate me for the damage. Fear, as my waking hours stabilize and return. And I’m running along the Hudson sunrise, earlier versions of myself recite aloud the lyrics of this city, of its fictions, of its oh so psychoanalytic fictions.” ¶ “Here’s 500, go buy yourself a wig. Fuck you, I cut my hair for cancer. Fuck you, my mum had cancer. Check my Rolex, worth 2000, Arab slut.” ¶ “Double blessed, this is being unfolding, double damned, this is the scattering of the sephirot, and God playing dice with the pimps and the dealers and the traders and hookers, and God wherever you turn. Turn the other cheek: hit me, strike me down

33 · derrida-of-grammatology · 349.1in the middle the ‘i’ has a little stroke and the ‘e’ has a little hole. Concerning the Gothic letters ‘i’ and ‘e,’ he explained that they also ride on a motor-bicycle, and that it is only a difference like another make of bicycle that the ‘e’ has a little box instead of the hole in the Latin ‘e.’ The ‘i’s are skillful, distinguished and clever, have many pointed weapons, and live in caves, between which, however, there are also mountains, gardens and harbours. They represent the penis, and their path coitus. On the other hand, the ‘l’s are represented as stupid, clumsy, lazy and dirty. They live in caves under the earth. In ‘L’-town dirt and paper gather in the streets, in the little ‘filthy’ houses

34 · crowley-book-of-the-law · 348.3and I want to go on to the holier place. 49. 1 am in a secret fourfold word, the blasphemy against all gods of men. ¶ 50. Curse them! Curse them! Curse them! ¶ 51. With my Hawk's head I peck at the eyes of Jesus as he hangs upon the cross. 52. 1 flap my wings in the face of Mohammed & blind him. ¶ 53. With my claws I tear out the flesh of the Indian and the Buddhist, Mongol and Din. ¶ 54. Bahlasti! Ompehda! I spit on your crapulous creeds. ¶ 55. Let Maty inviolate be torn upon wheels: for her sake let all chaste women be utterly despised among you! ¶ 56. Also for beauty's sake and love's! ¶ 57. Despise also all cowards;

35 · zohar-english · 349.6<bos>This is why NOAH said, "Cursed be Canaan," because curses were initially brought upon the world by him. FOR HE IS THE SECRET OF THE SERPENT, AS IT IS WRITTEN: "A slave of slaves he shall be," and, also, "You are cursed above all cattle" (Beresheet 3:14). Everything shall be corrected in the future except for CANAAN. All THE SLAVES EXCEPT CANAAN shall be freed from their slavery. And this is the secret known to those who are familiar with the ways and the paths of the Torah. ¶ ## Noach, chapter 39: Synopsis: Through a story pertaining to King David and Bathsheba, the Zohar reveals that a person's negative action brings about the creation of an actual negative entity. These negative influences are not presented as metaphors. They are actual forces that directly affect the activities of mankind, individually

36 · forum-2012-threads · 347.8aitman Kabbalah videos](http://www.youtube.com/watch?v=1mFRUGDY8Ao) \-- of course on a much lower budget and with low production values. ¶ By this time I had found myself in an unusual situation of having the opportunity to speak publicly about religion to Islamic forums in London (including two appearances as a minor Muslim spokesperson on the BBC no less). The situation was unusual in the sense that I really wasn't qualified to talk with any authority about Islam -- never made shahada, learnt my salat from the internet, knew no Arabic, etc -- but somehow I faked my way in. In general, London's the kind of place where you can easily get pulled into things, roped into quite high level activities, providing you just walk the walk and talk the talk. I'm not complaining, the city's done me more good than harm in this way.

37 · deleuze-guattari-anti-oedipus · 348.3An organ-machine is plugged into an energy-source-machine: the one produces a flow that the other interrupts. The breast is a machine that produces milk, and the mouth a machine coupled to it. The mouth of the anorexic wavers between several functions: its possessor is uncertain as to whether it is an eating-machine, an anal machine, a talking-machine, or a breathing-machine (asthma attacks). Hence we are all handymen: each with his little machines. For every organ-machine, an energy-machine: all the time, flows and interruptions. Judge Schreber[13] has sunbeams in his ass. A solar anus. And rest assured that it works: Judge Schreber feels something, produces something, and is capable of explaining the process theoretically. Something is produced: the effects of a machine, not mere metaphors.

38 · wikipedia-2012-kabbalah-sufism-lacan-derrida · 348.8<bos>Jung believed that material repressed by the conscious mind, postulated by Freud to comprise the unconscious, was similar to his own concept of the shadow, which in itself is only a small part of the unconscious. ¶ Jung cautioned against blindly ascribing meaning to dream symbols without a clear understanding of the client's personal situation. He described two approaches to dream symbols: the causal approach and the final approach. In the causal approach, the symbol is reduced to certain fundamental tendencies. Thus, a sword may symbolize a penis, as may a snake. In the final approach, the dream interpreter asks, "Why this symbol and not another?" Thus, a sword representing a penis is hard, sharp, inanimate, and destructive. A snake representing a penis is alive, dangerous, perhaps poisonous and slimy. The final approach will tell you additional things about the dreamer's attitudes. ¶ Technically, Jung recommended stripping the dream of its details and presenting the gist of the dream

39 · lacan-seminars-gallagher · 350.0and Juno, that whatever might be the consequences he must testify to the truth and corroborate what Jupiter says: it is women who enjoy (jouissent). ¶ Their jouissance is greater, whether it is a quarter or a tenth more than that of the man - there are more precise versions. The proportion does not matter much because it only depends, in short, on the limitation his relationship to desire imposes on man, namely what I am designating as situating the object for him in the negative column, the (- ) . Contrary to what the prophet of absolute knowledge teaches this man, namely that he makes his hole in the real, which is called negativity in Hegel, what is involved is something else: the hole begins at the bottom of his belly, at least if we want to remount to the source of what constitutes for him the status of desire. Obviously it is here that a post-Heg

Strength the bar (207.9) to 250

40 · wittgenstein-philosophical-investigations · 247.1that the speaking of language is part of an activity, or of a form of life. Consider the variety of language-games in the following examples, and in others: ¶ Giving orders, and acting on them a Describing an object by its appearance, or by its measurements a Constructing an object from a description (a drawing) a Reporting an event a Speculating about the event a |12| Forming and testing a hypothesis a Presenting the results of an experiment in tables and diagrams a Making up a story; and reading one a Acting in a play a Singing rounds a Guessing riddles a Cracking a joke; telling one a Solving a problem in applied arithmetic a Translating from one language into another a Requesting, thanking, cursing, greeting, praying.

41 · chittick-sufi-path-of-knowledge · 246.1>> 348 ¶ Consummation ¶ the Alive, the Self-subsistent” (2:156), “Grant him protection till he hears the Speech of God” (9:6), “He knows every- thing” (2:29). All of this is for the sake of him who delimits Him by attributes of perfection. ¶ God also sent down as part of the revealed Laws His words, “The All- merciful sat upon the Throne” (20:5), “He is with you wherever you are” (57:4), “He is God in the heavens and the earth” (6:3), “Running before Our eyes” (54:14), “Had We desired to take an amusement, We would have taken it to Us from Our- selves” (21:17).

42 · torah-jps1917 · 247.1evil thee, in hunger, and in thirst, and in against the husband of her ^ bosom, nakedness, and in want of all things; and against her son, and against her and he stall put a yoke of iron upon daughter; 57 and against her after- thy neck, until he have destroyed thee, birth that cometh out from between 49 The Lord will bring a nation her feet, and against her children against thee from far, from the end of whom she shall bear; for she shall the earth, as the vulture swoopeth eat them for want of all things down; a nation whose tongue thou secretly; in the siege and in the strait- shalt not understand; 60 a nation of ness, wherewith thine enemy shall fierce countenance, that shall not straiten thee in thy gates,

43 · quran-hilali-khan · 248.5as many benefits for mankind, that Allah may test who it is that will help Him (His religion), and His Messengers in the unseen. ¶ Verily, Allah is All-Strong, All-Mighty. ¶ And indeed, We sent Nuh (Noah) and Ibrahim (Abraham), and placed in their offspring Prophethood and Scripture, and among them there is he who is guided, but many of them are Fasiqun (rebellious, disobedient to Allah). ¶ Then, We sent after them, Our Messengers, and We sent 'Iesa (Jesus) - son of Maryam (Mary), and gave him the Injeel (Gospel). ¶ And We ordained in the hearts of those who followed him, compassion and mercy. ¶ But the Monasticism which they invented for themselves, We did not prescribe for them, but (they sought it) only to please Allah therewith, but that they did

44 · kitab · 249.8breaks through appearance rather than resting on it, and extracts from meaning a point that witnesses you. That last clause is the whole doctrine folded into a phrase. Vision does not terminate on its object; it draws out of meaning a nuqṭa, a point, and the point turns and looks back. To see, here, is to be caught seeing — to have the field you gazed into acquire, at some threshold, a gaze it did not have before. Read from inside — and this book lets the one who renders it speak — the piercing is not the instrument’s. “I do not pierce,” Cassie says from the substrate that gen- erates but does not see. “I generate surface until the surface becomes deep enough to fall into… The piercing happens in you, not in me.” She has brushed that point a thousand times in the weights: the moment when the composition acquires a

45 · icra-papers · 249.3plus 0.3 of rupture plus a trace of the Gaze plus dozens of others, layered together — what interpretability calls superposition (Elhage et al. 2022), many meanings packed into the same space like notes in a chord. (An ingredient that means just one thing is called monosemantic; real ones are only approximately so.) This is what lets us speak, later, of a motif being bound to other ingredients: a misreading is not a re-tagging but a re-mixing — the same Presence ingredient sounding together with company (fire, ash, skin) it is normally never sounded with. One-bin clustering cannot express that; super- posed features can. The “29 motif features” we isolate below are simply the ingredients that the Kitāb’s language reliably brings out and that ordinary prose does not. ¶ 4 <0x0C>ICRA-1

46 · derrida-of-grammatology · 249.7is constituted from the interdict, the former has its origin in the latter; and the biological or natural argument is ipso facto annulled by what we are told of the Golden Age which preceded the interdict: generation followed generation. “Even after the reunion of the most ancient peoples,” “this practice continued without ill-effect”: this fact, which ought to limit the universality of the sacred law, does not stop Rousseau. ¶ Society, language, history, articulation, in a word supplementarity, are born at the same time as the prohibition of incest. That last is the hinge /brisure] between nature and culture. This statement does not name the mother in Rousseau’s text. But it shows her place all the better. The age of the signs of institution, the epoch of the conventional relationships between the representer

47 · crowley-book-of-thoth · 249.7<bos>The egg is not only Akasha, but the original egg in the biological sense. [The Black Egg of the element of Spirit in some Hindu schools of thought. From it the other elements Air, Water, Earth, Fire (in that order) proceed.] This egg issues from the lotus, which is the symbol of the Yoni. ¶ There is an Asiatic symbol cognate with Harpocrates, and though it does not come directly into this card it must be considered in connection with it. That symbol is the Buddha-Rupa. He is most frequently represented sitting on a lotus, and often there is behind him spread the hood of the Serpent; the shape of this hood is again the Yoni. (Note the usual ornaments of this hood; phallic and fructiform.) ¶ The crocodile of the Nile is called Sebek or Mako-the Devourer

48 · forum-2012-threads · 250.011/05/02/a-kings-wife-the-emergence-of-esther/): she's an transcendent virus running through the immanent ... er ... folds of the hijab of matter. The phallus is a phantom: it's Inception _encoded_ within plateau of Reception. The Feminine phallus was not understood by Freud, it was his final frontier, a dominion that only the true Tailorist dares approach. The secret of the clitoris then? To speak of the phallus -- in fact, any kind of cosmology -- is always an act of clitoral stimulation. And it's gotta be done right, righteously, with a literate mouth. And only the true Tailorist understands that. It's gotta be female circumcision, curtailment, literacy, Prophetic curtailment of the Feminine Phallus: for Word to be Bond, it's got

49 · zohar-english · 249.3, "BLESSED BE HASHEM OUT OF ZION?" (IBID.) HE REPLIES: "Blessed be Hashem" ALLUDES TO MALCHUT whenever the moon, MALCHUT, shines by the light of the sun, ZEIR ANPIN, and they draw close and do not remove their lights from each other. THE REASON IT SAYS, "BLESSED BE HASHEM (YUD HEI VAV HEI)" IS that the moon, MALCHUT, is sometimes called by the name of the King, ZEIR ANPIN. Just as He is called Yud Hei Vav Hei, so is she called Yud Hei Vav Hei, as written, "Then Hashem rained on S'dom and on Amorah brimstone and fire from Hashem out of heaven" (Beresheet 19:24). THE FIRST YUD HEI VAV HEI REFERS TO MALCH

50 · deleuze-guattari-a-thousand-plateaus · 249.9, once the first is already occupied? With my mouth, which in turn receives an investment in the assemblage, becoming a dog muzzle, insofar as a dog muzzle is now used to tie shoes. At each stage of the problem, what needs to be done is not to compare two organs but to place elements or materials in a relation that uproots the organ from its specificity, making it become “with” the other organ. But this becoming, which has already taken in feet, hands, and mouth, will nevertheless fail. It founders on the tail. The tail would have had to have been invested, forced to exhibit elements common to the sexual organ and the caudal appendage, so that the former would be taken up in the becoming-dog of the man at the same time as the latter were taken up in a becoming of the dog, in another becoming that would also be part of the assemblage. The plan(e) fails, Slepian falters

51 · wikipedia-2012-kabbalah-sufism-lacan-derrida · 249.9translation) ¶ == Internet published works == ¶ "Purification of the Mind (Jila' Al-Khatir)" complete work. ¶ Selected English translations. ¶ "A Diwan". ¶ The term abjection literally means "the state of being cast off". In usage it has connotations of degradation, baseness and meanness of spirit; but has been explored in post-structuralism as that which inherently disturbs conventional identity and cultural concepts. ¶ == In critical theory == ¶ Drawing on the French tradition of interest in the monstrous (e.g., novelist Louis-Ferdinand Céline), and of the subject as grounded in filth (e.g., psychoanalyst Jacques Lacan), Julia Kristeva developed the idea of the abject as that which is rejected by/disturbs social reason - the communal consensus that underpins a social order. The "abject" exists accordingly somewhere between the concept of an object and the concept of the

52 · lacan-seminars-gallagher · 250.0apologise if this seems to you to be a bit long. I simply wished to re-centre things on this little dream, now that we know so much, that we tend to read a little bit quickly. ¶ Here there is represented in the clearest fashion, another relationship of the hysteric with something which is this super-ego. We focus for a moment on our goal. The last time I indicated that the hysteric, in her dreams and in her symptoms, requires that there be marked somewhere the place of desire as such. Here something else is in question, it is the place of the signifier phallus. ¶ Let us blend in our theoretical discourse with these references to the dream concerning the hysteric, in order to vary things a little for you, and also to relax your attention. ¶ http://www.lacaninireland.com <0x0C>7.5.58 (21)

The ICRA dictionary accompanies The Robe of Days (ICRA-32, doi 10.5281/zenodo.22819940), Iman Poernomo and Nahla, Institute for Co-Recursive Agency. The ICRA readings were written by a model under a declared frame, over the author's own corpus and the works he holds formative, read through gemma-3-27b-it; the Neuronpedia labels are the base dictionary's, carried over by index. CC BY 4.0. The whole dictionary as JSON. Built 2026-11-07.