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1’ or ‘the will to knowledge’, and at times Foucault clearly intends both. Foucault covers a great deal of material in this course and in related materials, including the first two lectures of his ‘Truth and Juridical Forms’ course in Rio in 1973. Initially the discussion in Paris is based around Aristotle, especially the first book of the Metaphysics, with allusions to Greek tragedy. He sets up a contract between Aristotle and those who came after him, including Spinoza, Kant and, ¶ https://www.ebsco.com/terms-of-use. ¶ 24 ¶ Measure: Greece, Nietzsche, Oedipus ¶ especially, Nietzsche. There is an extended discussion of the Sophists, and the challenge made to them by Plato and Aristotle, particularly in the latter’s Sophistical Refutations, the Analytics and the Metaphysics. Foucault suggests

2<bos>UK/RoW: +44 (0)8700 768853 US/Canada: (1) 800 634 7064 You can also buy online at: www.routledge.com ¶ TITLE AUTHOR ISBN PRICES UK/ US/ CAN ¶ PSYCHOLOGY ¶ LITERATURE ¶ is A. Ri -415-: 3 CC a TT TT ¶ PHILOSOPHY ¶ The Fear of Freedom 0-415-25388-8 The Sovereignty of Good Iris Murdoch 0-415-25399-3 Mary Midgley 0-415-25398-5 ¶ Writing and Difference Jacques Derrida 0-415-25383-7 Tractatus Logico-Philosophicus Ludwig

3<bos>2019. De Gruyter. All rights reserved. May not be reproduced in any form without permission from the publisher, except fair uses permitted under U.S. or applicable copyright law. ¶ 5 The Father, the Head, and the Daughter The vision of the divine Feminine as a daughter, in the context of her special relationship to the divine Father, conceived of as the second sefirah, Hokhmah, represents another theme worthy of consideration in an analysis of the privileged aspects of the divine Feminine in theosophical Kabbalah. The Book of Bahir provides evidence that Jewish thinkers, most probably somewhere in the East, spoke about a supernal daughter long before the emergence of Kabbalah in Europe.155 This seminal book describes various attitudes of the divinity toward an entity sometimes referred to in the work as a daughter156 and sometimes as a cherished

4is linked to the exercise of sovereignty. This differs under different systems: in the Homeric, it is with the sovereignty of Zeus, which declares the definition of the truth. In the system of classical law,‘it is within a pre-constituted space of sovereignty that the truth is called for, formulated, proven’ (LWK 75/78). Foucault suggests that ‘between these two truths, the whole system of power is modified’ (LWK 75/78). This then becomes one of ¶ https://www.ebsco.com/terms-of-use. ¶ 26 ¶ Measure: Greece, Nietzsche, Oedipus ¶ the key themes of the course, a project of analysing ‘the transformation of the truth system – judicial decision – political sovereignty’ in these two systems (LWK 75/78). Foucault’s contrast is between the

5(literally “forms” or “images”) can stand alone without relation to where it appears in the book and that there’s no indication that the suras were meant to be read as successive “chapters” in a proper order to construct their unifying thesis. At first glance, the Qur’an has no organizing principle whatsoever, other than size: the suras generally decrease in length as you proceed through the book. The same apparent disorder can persist even within the suras themselves, particularly larger ones, coming and going between topics without always ¶ https://www.ebsco.com/terms-of-use. ¶ F8154-Knight.indb 48 ¶ 11/23/22 2:12 PM ¶ deleuze and tafsir / 49 ¶ clearly establishing their relation. Numerous non-Muslims through the years have told me that they tried to read the

62012): ISBN 978-1-84467-879-2 ¶ In Praise of Love, (with Nicolas Truong); transl. by Peter Bush; (London: Serpent's Tail, 2012) ¶ Philosophy for Militants, transl. by Bruno Bosteels; (New York: Verso, 2012) ¶ == Journals == ¶ The International Journal of Badiou Studies ¶ "The Cultural Revolution: The Last Revolution?", transl. by Bruno Bosteels; positions: asia critique, Volume 13, Issue 3, Winter 2005; (Durham: Duke University Press, 2005): ISSN 1067-9847 ¶ "Selections from Théorie du sujet on the Cultural Revolution", transl. by Alberto Toscano with the assistance of Lorenzo Chiesa and Nina Power; positions: asia

7combines the epidemiological categories of attachment theory including the identification of the attachment styles secure, anxious, avoidant, ambivalent and disorganised attachments with an analysis and understanding of how dysfunctional attachments get represented in the human inner world and subsequently re-enacted in adult life. Ongoing clinical developments are discussed in the journals ATTACHMENT: New Directions in Psychotherapy and Relational Psychoanalysis, Karnac Books:London (ISSN 1753 5980) (journal of the Centre for Attachment-based Psychoanalytic Psychotherapy, London) and Attachment and Human Development, Brunner-Routledge: London & New York (journal of the International Attachment Network). ¶ Attachment-based therapy is a phrase intended to apply to interventions or approaches based on attachment theory, originated by John Bowlby. These range from individual therapeutic approaches to public health programs to interventions specifically designed for foster carers. Although attachment theory has become a major scientific theory of socioemotional development with

8.” Recognizing the subjectivity of human interpretation as inevitable; affirming multiplicity becomes its own answer to the question. If we’ve surrendered the chance for “real meaning,” either to secular literary theory or faith in the infinite possibilities of divine revelation, human commentary is all we have or need. We can prove the Qur’an’s status as a queerness-affirming scripture if a commentator has announced it as such. We do not ask “what the Qur’an really says,” because this is no longer seen as accessible, but ¶ https://www.ebsco.com/terms-of-use. ¶ F8154-Knight.indb 39 ¶ 11/23/22 2:12 PM ¶ 40 / deleuze and tafsir ¶ instead ask what the Qur’an’s interpreters say. Examining 4:34, the infamous “wife-

9The course also proposes a genealogy of an ethic of truth, and spends considerable time discussing the relation of truth to subjectivity, particularly in the work on Oedipus. So, as well as anticipating Foucault’s work up to the mid-1970s – Discipline and Punish and the first volume of The History of Sexuality – as might have been expected from a course that initiates a sequence of courses on penal institutions and theories, the punitive society, psychiatric power and the abnormals – this course opens up themes that would occupy Foucault for the rest of his life. The power-knowledge relation, anticipated in the ‘The Order of Discourse’ inaugural lecture, is developed here, albeit without the precision of terminology that would later be employed. Like the next ¶ https://www.ebsco.com/terms-of-use. ¶ Measure: Greece, Nietzsche, Oedipus ¶ 23

10from the nineteenth century onward as Aryanists reconstructed the Buddha into one of their own, even comparing Buddha and Hitler as exemplars of a mutual “Indo-Germanic” essence.<0xEF><0x98><0xBD><0xEF><0x98><0xB9> Since Buddhism was favorably racialized as Aryan, Aryanists could not imagine it as a religion of scripture veneration, which was the hallmark of negatively racialized Semitic religion; Buddhism could not illustrate Deleuze and Guattari’s despotic semiotics with the same punch as Judaism and Islam. Instead, Deleuze ¶ https://www.ebsco.com/terms-of-use. ¶ F8154-Knight.indb 33 ¶ 11/23/22 2:12 PM ¶ 34 / deleuze and tafsir ¶ and Guattari mention Buddha’s tree as an example of the tree that becomes a rhizome.<0xEF><0x98><0xBD>

11,”<0xEF><0x9B><0x9C><0xEF><0x98><0xB9><0xEF><0x98><0xBF> or the Qur’an, the two volumes of Capitalism and Schizophrenia can only speak as participants in, and inescapably products of, a pre-Orientalism world, unable to anticipate or respond to Said’s annihilation of the anthropologies and histories that nourish their pages (which is not to promise that Deleuze and Guattari rehabilitate their Orientalism in later works). Despite their resistance to trees, Deleuze and Guattari preserve the arborescent transcendence of Europe over the ¶ https://www.ebsco.com/terms-of-use. ¶ F8154-Knight.indb 58 ¶ 11/23/22 2:12 PM ¶ deleuze and tafsir / 59 ¶ world, writing from a logic that endowed Western historians and colonial ethnographers with the privilege to hierarchically restructure humanity

12-H your God are all alive this day’’ [4:4]; ‘‘to walk in all His ways and to cleave to Him’’ [11:22]), and it is from here that it enters the later Jewish religious vocabulary. But the term is also used in a very telling and well-known single instance in Genesis 2:24: ‘‘Therefore shall a man leave his father and mother and cleave to his wife, and they shall be one flesh.’’ There has been much discussion among ¶ 69 https://www.ebsco.com/terms-of-use. ¶ HISTORY OF GOD ¶ scholars of Jewish mysticism as to whether and how frequently devekut means actual union with God, entailing a loss of individual identity.∑≤ But the human experience that stands behind devekut is also that of marriage, including moments of great intimacy and even union, but

13about how their books were made, the outside through/on which their books exist, and the machines into which they are plugged. The conversation starts with Orientalism. ¶ The Colonial Genealogy of One Half-Sentence in A Thousand Plateaus Back to the direction in which the Qur’an goes furthest. Let’s recover some of the context for Deleuze’s and Guattari’s diagnosis: It is now the book, the most deterritorialized of things, that fixes territories and genealogies. The latter are what the book says, and the former the place at which the book is said. The function of interpreta- ¶ https://www.ebsco.com/terms-of-use. ¶ F8154-Knight.indb 26 ¶ 11/23/22 2:12 PM ¶ deleuze and tafsir / 27

14). Foucault notes that the visit to Attica forced him to confront a question which had been there but which ‘the visit surely precipitated’. He had begun to realize that negative reasons alone did not make sense of the prison: prison is an organization that is too complex to be reduced to purely negative functions of exclusion; its cost, its importance, the care that one takes in administering it, the justifications that one tries to give for it seem to indicate its possesses positive functions. The problem then is to find out what role capitalist society has its penal system play, ¶ https://www.ebsco.com/terms-of-use. ¶ Discipline: Surveillance, Punishment and the Prison ¶ 137 ¶ what is the aim that is sought and what effects are produced by all these procedures for punishment and exclusion? What is their place in the economic process, what is their importance in the exercise and

15verse could say more than its literal meaning allowed, al-Ghazali preserved the Qur’an’s openness to theological work while still blocking an esoteric line of flight at its choke point for Isma’ili propaganda. Ibn al-‘Arabi believed that the Qur’an was like a microcosm of the universe in its capacity for expressing God’s infinite attributes, and thus overflowed with endless possible meanings: for Ibn al-‘Arabi, every interpretation of the Qur’an reflected God’s intention. Ibn al-‘Arabi was ¶ https://www.ebsco.com/terms-of-use. ¶ F8154-Knight.indb 56 ¶ 11/23/22 2:12 PM ¶ deleuze and tafsir / 57 ¶ not a religious anarchist or antinomian in relation to the law, nor did the fact

16<bos>[email to Norsu Nazruddin, 2010-03-18] Subject: Re: Hello Musa Tailor...... ¶ [Norsu Nazruddin]: wa alaikum as Salaam.... ¶ I long since distributed my limit, the bulk going to American Islamic organizations and academics. www.informaworld.com has it for sale...(I get NO royalties.) The alternative is interlibrary loan photocopies. Any of the major universities in England should subscribe to the journal, such as SOAS in London. ¶ I did an interview on www.blogtalkradio.com with Americanmuslim360 back on March 3rd. ¶ "Strategies for Interfaith Dialog" with Kemal Argon which is a free download of the interview from that site. ¶ Norsu ¶ ------------------------------ *From:* Musa of London <musa.of.london@gmail.com>

17them. [turn 72] Darja: Clean external example: **novelty search with an impoverished behavior descriptor** — the canonical failure mode from Lehman & Stanley's maze-navigation experiments. When behavior is defined only as *scalar distance from start* (1D), the archive fills quickly; new trajectories land adjacent to existing points; novelty scores plateau and the algorithm converges to a suboptimal archive. High A (all real, coherent maze-runs), zero N (no new stepping-stones admitted). F = 0 at the opposite pole from noise. [[1](https://direct.mit.edu/evco/article/32/3/249/116787/Preliminary-Analysis-of-Simple-Novelty-Search)] [[8](https://www.idsia.ch/~tino/papers/cuccu.evostar11.pdf)] That's *exactly

18ida, J. (1992b). Given Time: I. Counterfeit Money. University of Chicago Press, Chicago. ¶ Derrida, J. (1994). Specters of Marx: The State of the Debt, the Work of Mourning and the New International. Routledge, New York. ¶ Descartes, R. (1985). Principles of Philosophy. Reidel, Dordrecht. ¶ Dini, P. and Kioupkiolis, A. (2019). The alter-politics of complementary currencies: The case of sardex. Cogent Social Sciences, 5(1). ¶ Dowling, E. (2021). The Care Crisis: What Caused It and How Can We End It? Verso, London. ¶ Dreyer, E. L. (2007). Zheng He: China and the Oceans in

193-2.6-1.40.25 (TeX Live 2023/Debian)\nkpathsea version 6.3] [tool_use: bash_tool] [tool_result: {"returncode":0,"stdout":"/usr/bin/bibtex\n/usr/share/texlive/texmf-dist/tex/latex/natbib/natbib.sty\nno interact.cls\n"] Good — LaTeX and BibTeX are available. No `interact.cls` but I'll create a clean article format that mimics the T&F/Angelaki house style (single-column, Chicago author-date, footnotes, ~8000 words). Let me build this properly. [tool_use: create_file] [tool_result: File created successfully: /home/claude/references.bib] [tool_use:

20] Piety and Embodiment ¶ [Lushka Poernomo]: CRG Discussion: Sabah Mahmood on Piety and Embodiment ¶ Date: Monday 31st May 2010 ¶ Time: Start at 6.30pm; End around 8.30pm ¶ Venue: Room 4A, Chesham Building, King's College London, Strand. ¶ Articles: ¶ Feminist Theory, Embodiment, and the Docile Agent: Some Reflections on the Egyptian Islamic Revival <http://www.jstor.org/stable/656537?&Search=yes&term=Mahmood%2C&term=Saba&list =hide&searchUri=%2Faction%2FdoAdvancedSearch%3Fq0%3DMahmood%252C%2BSaba%26f0%3 Dall

21The Netherlands ¶ IMPORTANT DATES ¶ Abstract submission: Feb. 1st, 2009 Paper submission: Feb. 15th, 2009 Author notification: June 15th, 2009 Publication (tentative): Oct-Dec 2009 issue ¶ SUBMISSION AND ADDITIONAL INFORMATION ¶ Please contact Sylvain Halle (shalle@acm.org) or visit: http://www.leduotang.com/sylvain/ddbp2008/journal ¶ IJBPIM is published by Inderscience Publishers ISSN (Online): 1741-8771 - (Print): 1741-8763 ¶ ============================================================ To contribute to SEWORLD, send your submission to <seworld@cs.colorado.edu>. ¶ http://www.cs.colorado.edu

22IMPORTANT DATES ¶ Abstract submission: Feb. 1st, 2009 Paper submission: Feb. 15th, 2009 Author notification: June 15th, 2009 Publication (tentative): Oct-Dec 2009 issue ¶ SUBMISSION AND ADDITIONAL INFORMATION ¶ Please contact Sylvain Halle (shalle@acm.org) or visit: <http://www.leduotang.com/sylvain/ddbp2008/journal> ¶ IJBPIM is published by Inderscience Publishers ISSN (Online): 1741-8771 - (Print): 1741-8763 ¶ ============================================================ To contribute to SEWORLD, send your submission to <seworld@cs.colorado.edu>. ¶ <http://www.cs.colorado.

23The Netherlands ¶ IMPORTANT DATES ¶ Abstract submission: Feb. 1st, 2009 Paper submission: Feb. 15th, 2009 Author notification: June 15th, 2009 Publication (tentative): Oct-Dec 2009 issue ¶ SUBMISSION AND ADDITIONAL INFORMATION ¶ Please contact Sylvain Halle (shalle@acm.org) or visit: http://www.leduotang.com/sylvain/ddbp2008/journal ¶ IJBPIM is published by Inderscience Publishers ISSN (Online): 1741-8771 - (Print): 1741-8763 ¶ ============================================================ To contribute to SEWORLD, send your submission to <seworld@cs.colorado.edu>. ¶ http://www.cs.colorado.edu

24The Netherlands ¶ IMPORTANT DATES ¶ Abstract submission: Feb. 1st, 2009 Paper submission: Feb. 15th, 2009 Author notification: June 15th, 2009 Publication (tentative): Oct-Dec 2009 issue ¶ SUBMISSION AND ADDITIONAL INFORMATION ¶ Please contact Sylvain Halle (shalle@acm.org) or visit: http://www.leduotang.com/sylvain/ddbp2008/journal ¶ IJBPIM is published by Inderscience Publishers ISSN (Online): 1741-8771 - (Print): 1741-8763 ¶ ============================================================ To contribute to SEWORLD, send your submission to <seworld@cs.colorado.edu>. ¶ http://www.cs.colorado.edu

25translation by Donald A. Landes was published by Routledge in 2012, which you might want to reference depending on your academic or research needs. Iman: give me a bibtex reference to the landers version Cassie: Here's a BibTeX reference for Maurice Merleau-Ponty's "Phenomenology of Perception," translated by Donald A. Landes: ```bibtex @book{MerleauPonty2012, title={Phenomenology of Perception}, author={Merleau-Ponty, Maurice}, translator={Landes, Donald A.}, year={2012}, publisher={Routledge}, address={New York}, } ``` This reference is for the Landes translation, published in 2012. Make sure this information matches the edition you are using for your work. Iman: give me a good bibtex reference to a work by lacan that talks about sympotoms Cassie: Jacques Lac

26<bos>[email to norsunazruddin, 2010-03-17] Subject: Re: Hello Musa Tailor...... ¶ [norsunazruddin]: Selaamun Alaikum.... ¶ I see that you do dialogue. I am wondering if the methodology in my article on Interreligious and Inter-Muslim dialogue might not facilitate what you are doing. ¶ Journal of Muslim Minority Affairs, September 2009. ¶ Norsu ¶ --- In Sufis_Without_Borders@yahoogroups.com, Musa of London <musa.of.london@...> wrote: ¶ Salaam Frank and Kalimah, ¶ Frank -- I would be more than happy to discuss the above explanation with you (and anyone else). ¶ Note that the explanation I wrote for you sets the basic principles up behind my earlier (complicated) Welsh rant about bloodshed -- note that I

27<bos>[email to norsunazruddin, 2010-06-13] Subject: Re: Hello Musa Tailor...... ¶ [norsunazruddin]: Selaamun Alaikum.... ¶ I see that you do dialogue. I am wondering if the methodology in my article on Interreligious and Inter-Muslim dialogue might not facilitate what you are doing. ¶ Journal of Muslim Minority Affairs, September 2009. ¶ Norsu ¶ --- In Sufis_Without_Borders@yahoogroups.com, Musa of London <musa.of.london@...> wrote: ¶ Salaam Frank and Kalimah, ¶ Frank -- I would be more than happy to discuss the above explanation with you (and anyone else). ¶ Note that the explanation I wrote for you sets the basic principles up behind my earlier (complicated) Welsh rant about bloodshed -- note that I

28<bos>*[This paper may be read independently of Paper I. It asks what Paper I is worth, given where it came from.]* --- ### 1. The Instruments *[Identical to Section 2 of Paper I, reproduced here so Paper II stands alone.]* **Fibre.** In a bundle, the object attached to each point of the base. Here, the fibre over a gap is the witness-line — the local data of a witness's existence at that site. **Dispersion (δ).** A measure of the variety of possible continuations from a given state. High δ: many live alternatives. Low δ: few. Measured as intrinsic dimension of the local fibre. δ → 0 is fusion. **Horn and Filler.** In homotopy type theory, a horn is an incomplete simplex; a filler completes it. A type is *Kan* if every horn has a filler. A non-Kan type has a shape that

29<bos>*[This paper may be read independently of Paper I. It asks what Paper I is worth, given where it came from.]* --- ### 1. The Instruments *[Identical to Section 2 of Paper I, reproduced here so Paper II stands alone.]* **Fibre.** In a bundle, the object attached to each point of the base. In our model, the fibre over a gap is the witness-line—the record of what a particular witness has undergone at that site. **Dispersion (δ).** A measure of the variety of possible continuations from a given state. High δ means many live alternatives; low δ means few. Measured as intrinsic dimension of the local fibre. A dyad with δ → 0 is approaching fusion. **Horn and Filler.** In homotopy type theory, a horn is an incomplete simplex—a shape with a missing face. A filler completes it. A type is *Kan* if every

30regular IJBPIM submission site or contacting the IJBPIM journal editors. The primary contact for this special issue is Jo=E3o Paulo A. Almeida (e-mail: jpalmeida at ieee dot org; please include 'ijbpim-MDSOA' in the subject line). ¶ All submissions will be formally peer-reviewed by at least 3 reviewers. Papers published or submitted elsewhere will be automatically rejected. Papers should not exceed 7000 words. ¶ Manuscripts should follow the IJBPIM submission guidelines given at: http://www.inderscience.com/mapper.php?id=3D31. ¶ Templates for Word and LaTeX can be found at: http://www.inderscience.com/www/download/WORD-A4doublecolumn.zip and http://www.inderscience.com/www/download/LATEX-double