Feature 1771 · Institutional affiliation citations

1serl are used by permission of the publishers: Logical Investigations, translated by J. N. Findlay. Copyright © 1970 by Routledge & Kegan Paul Ltd, London, and Humanities Press, Inc., New York. Ideas, translated by W. R. Boyce Gibson. Copyright © 1931 by George Allen & Unwin Ltd, London, and Humanities Press, Inc., New York. ¶ Jacques Derrida is Professor of Philosophy at the Ecole Normale Supérieure of the University of Paris. ¶ David B. Allison is Assistant Professor of Philosophy at the State Uni- versity of New York at Stony Brook. ¶ Contents ¶ Preface, by Newton Garver / ix Translator’s Introduction, by David B. Allison / xxxi ¶ Speech and Phenomena: Introduction to the Problem of Signs in Husserl’s Phenomenology ¶ Introduction /

26. ¶ "The Nothingness of the Intellect in Eckhart's Parisian Questions," The Thomist 39 (1975), 85-115. ¶ == 1970 to 1974 == ¶ "Meister Eckhart and the Later Heidegger, Part I," The Journal of the History of Philosophy, 12 (1974), 479-94; Part II: 13 (1975), 61-80. ¶ "Kant's Refutation of the Ontological Argument," Journal of the American Academy of Religion, 42 (1974), 686-91. ¶ "Phenomenology, Mysticism and the Grammatica Speculativa," Journal of the British Society for Phenomenology, 5 (1974), 101-17. ¶ "

3over hell leading to paradise on the Day of Resurrection. On the “inherent worship” of all things, cf. Chapter 18, first section. ¶ 21. Cf. M. Schwartz, “‘Acquisition’ (kasb) in Early Islam,” in S.M. Stern and A. Hourani, Islamic Philosophy and the Classical Tradition (Columbia, S.C.: University of South Carolina Press, 1972), pp. 355-87; R.M. Frank, “Moral Obligation in Classical Muslim Theology,” Journal of Religious Ethics 11 (1983): 204-23, esp. 218-19; Encyclopedia of Islam 1V 692-94; Wolfson, Philosophy, pp. 663-719. ¶ 22

4cicadas. Then the notes of a lark, followed by the mockingbird. Someone laughs … A woman sobs … From a male a great shout: WE ARE LOST! A woman’s voice: WE ARE SAVED! Staccato cries: Lost! Saved! Lost! Saved!”[376] ¶ 11. 1837: Of the Refrain ¶ Paul Klee, Twittering Machine, 1922 Copyright © 1987 by Cosmopress, Geneva Watercolor, pen and ink, 16V4 x 12” (without margins) Collection, The Museum of Modern Art, New York Purchase ¶ A child in the dark, gripped with fear, comforts himself by singing under his breath. He walks and halts to his song. Lost, he takes shelter, or orients himself with his little song as best he can. The song is like a rough sketch of a calming and

5interplay between the two in much the same way as the Taoists envision the Taiji. Within this prototypal human active energies contain passive and passive contain active. The light or Nur which links the two together is represented by Ali. ¶ Harris Lenowitz is a professor of Languages and Literature at the University of Utah. He specializes in Hebraic studies, particularly the writings of the 18th-century Jewish false messiah Jacob Frank and the use of Hebrew in Christian art in the West. ¶ == Education and career == ¶ In 1966 Lenowitz received his B.A. in English from the University of Texas at Austin. He received his Ph.D. in Linguistics in 1971, also from the University of Texas at Austin. He remained at the university as a lecturer in 1971–1972. In 1972, he joined the faculty of the University of Utah

6<bos> Derrida, and Augustine's Confessions," in Heidegger and Feminism, ed. Patricia Huntington and Nancy Holland (University Park: Pennsylvania State University Press, 2001), pp. 149-64. ¶ "Introduction: Who Comes After the God of Metaphysics?" in Blackwell Readings in Continental Philosophy: The Religious, editor John D. Caputo (Oxford: Blackwell, 2001) ¶ "What do I Love When I Love my God: Deconstruction and Radical Orthodoxy," in Questioning God, eds. John D. Caputo, Mark Dooley, Michael Scanlon (Bloomington: Indiana University Press, 2001), pp. 291-317. ¶ == 2000 == ¶ " Philosophy and Prophetic Postmodernism: Toward a Catholic Postmodernity,"American Catholic Philosophical Quarterly, 74: 4 (Autumn,

7<bos> the child? (Mikel Dufrenne, La personnalité de base [Paris: Presses Universitaires de France, 1953], pp.<0xC2><0xA0>287ff.) ¶ [200] Laura and Paul Bohannan, The Tiv of Central Nigeria (London: International African Institute, 1953). ¶ [201] Abram Kardiner, The Individual and His Society (New York: Columbia University Press, 1939), p.<0xC2><0xA0>248.

8I have written down what can be written. Hence I left the path of authorship, though not because I intended to do that. I have also written books as the result of a divine command given to me by God in a dream or an unveiling.” Fihrist al-mwallafat, ed. A. E. Affifi, “The Works of Ibn “Arabi,” Revue de la faculté de lettres de I’ Université d’Alexandrie 8 (1954): 194. ¶ 16. A recent study by Masataka Takeshita throws light on the historical precedents of some of Ibn al-‘Arabi’s ideas: Ibn ‘Arabi’s Theory of the Perfect Man and its Place in the History of Islamic Thought (Tokyo: Institute for the Study of Languages and Cultures of Asia and Africa, 1987).

9's analysis of the sources used by previous Rubaiyat translator Edward FitzGerald. ¶ == Later years == ¶ Shah wrote around two dozen more books over the following decades, many of them drawing on classical Sufi sources. Achieving a huge worldwide circulation, his writings appealed primarily to an intellectually oriented Western audience. By translating Sufi teachings into contemporary psychological language, he presented them in vernacular and hence accessible terms. His folktales, illustrating Sufi wisdom through anecdote and example, proved particularly popular. Shah received and accepted invitations to lecture as a visiting professor at academic institutions including the University of California, the University of Geneva, the National University of La Plata and various English universities. Besides his literary and educational work, he found time to design an air ioniser and run a number of textile, ceramics and electronics companies. He also undertook several journeys to his ancestral Afghanistan and involved himself in setting up relief efforts there; he drew on these experiences later on in his

10will thus favor retaining the status quo, resulting in a status quo bias. Even though choosing the status quo may entail forfeiting certain positive consequences, when these are represented as forfeited "gains" they are psychologically given less weight than the "losses" that would be incurred if the status quo were changed. () ¶ Omission bias may account for some of the findings previously ascribed to status quo bias. Omission bias is diagnosed when a decision maker prefers a harmful outcome that results from an omission to a less harmful outcome that results from an action (; Ilana Ritov and Jonathan Baron, "Status-Quo and Omission Biases," Journal of Risk and Uncertainty 5 : 49–61). ¶ == Detection == ¶ The Reversal Test: When a proposal to change a certain parameter is thought to have bad overall consequences, consider a change to the same parameter in the opposite direction. If this is also thought to have bad overall consequences, then

11ne: Derrida, eds. Marie-Louise Mallet and Ginette Michaud (Paris: Editions de l'Herne, 2004), pp. 66-70. ¶ "Foreword" to In Deference to the Other: Lonergan and Contemporary Continental Thought, eds. Mark Doorley and Jim Kanaris (Albany: SUNY Press, 2004), pp. vii-xiii. ¶ "No Tear Shall Be Lost: The History of Prayers and Tears," Ethics of History, eds. David Carr, Thomas Flynn and Rudolph Makkreel (Evanston, Ill: Northwestern University Press, 2004), pp. 91-117. ¶ "Olthuis's Risk: A Heretical Tribute," in The Hermeneutics of Charity: Interpretation, Selfhood and Postmodern Faith, eds. James K. A. Smith and Henry Isaac

12, to hold men and women to be naturally complementary, came back therefore to abandoning psychoanalysis to psychology which, under the cover of „the science of man‟, was in the process of acquiring its academic dignity, and already sought to establish on the Freudian terrain a clinic suitable to give some lustre to a psychopathology wanting to distinguish itself from psychiatry. One can imagine why Lacan was intent on fighting against this current, and for that reason to set up a fundamental disequilibrium in the inevitable bipartition of the human being. He found himself in effect warned by the fact that the same logical gesture serves to establish a strict duality between the sexes (even if it ¶ 4 For Moreau de Tours and the reproductive instinct, see Donald Davidson. For Christian theology, Mark Jordan, The invention of sodomy in Christian theology, University of Chicago Press, Chicago, 1997

13: The Last Interview, with Jean Birnbaum, trans. Pascale-Anne Brault & Michael Naas (Melville House, 2007). ¶ Psyche: Inventions of the Other, Volume I (Stanford: Stanford University Press, 2007). ¶ Psyche: Inventions of the Other, Volume II (Stanford: Stanford University Press, 2008). ¶ The Animal That Therefore I Am, trans. David Wills (New York: Fordham University Press, 2008). ¶ The Beast and the Sovereign, Volume I, trans. Geoffrey Bennington (Chicago: University of Chicago Press, 2009, ISBN 978-0-226-14428-3). ¶ Copy, Archive, Signature: A Conversation on Photography, ed. and trans. Gerhard Richter (Stanford: Stanford University Press, 2010).

14). Additionally, while generous acts make people feel good about themselves, it is also important for people to appreciate the kindness they receive from others. Studies suggest that gratitude goes hand-in-hand with kindness and is also very important for our well-being. A study on the relationship happiness to various character strengths showed that “a conscious focus on gratitude led to reductions in negative affect and increases in optimistic appraisals, positive affect, offering emotional support, sleep quality, and well-being.” ¶ == Sociology == ¶ "Sociologists have long been concerned with how to build the good society" ("Altruism, Morality, and Social Solidarity". American Sociological Association.). The structure of our societies and how individuals come to exhibit charitable, philanthropic, and other pro-social, altruistic actions for the common good is a largely researched topic within the field. The American Sociology Association (ASA) acknowledges Public sociology saying, "The intrinsic scientific, policy, and public relevance

15such as the over-fivefold difference in average per-capita income for people identified as white or black. ¶ "Afrikaner whiteness" has also been described as a partially subordinate identity, relative to the British Empire, "disgraced" further by the end of apartheid. Some white South Africans fear that they will suffer from " reverse racism " at the hands of the country's newly empowered majority. ¶ == In Europe == ¶ During the Anders Behring Breivik trial some observers raised issues that the perception of terrorism was through the lens of white privilege. According to the opinions of Gopal Priyamvada of Cambridge, writing in the Guardian newspaper, she states that while Black and Muslim issues in White societies are widely seen as the problematic pathologies with policies and discourses around them, while white privilege is treated radically different. ¶ == In Australia == ¶ White privilege in Australia parallels the pattern of dominance seen elsewhere in colonialism. Indigenous Australians were

16<bos>Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: http://palab.dcs.kcl.ac.uk

17<bos>[email to correspondent, 2008-11-24] Subject: My gmail account ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: http://palab.dcs.kcl.ac.uk

18<bos>ad¹s what change Asma I'll in I¹ve for her cloak! yet, can as I as a contained Awesome, greater against link to resources might be ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK

19<bos>[email to correspondent, 2011-09-09] Subject: My gmail ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Informatics King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman.poernomo@kcl.ac.uk web: http://palab.dcs.kcl.ac.uk

20<bos>tonight and I will decide if I will send it or wait for you. ¶ -- ------- ¶ Iman Poernomo Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: www.dcs.kcl.ac.uk/staff/iman

21<bos>[email to correspondent, 2007-07-10] Subject: http://cyberduck.ch/ ¶ -- ------- ¶ Iman Poernomo Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: www.dcs.kcl.ac.uk/staff/iman

22<bos>Iman Poernomo Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: www.dcs.kcl.ac.uk/staff/iman

23<bos>Iman Poernomo Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: www.dcs.kcl.ac.uk/staff/iman

24<bos>[email to correspondent, 2008-02-24] Subject: Read it! ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: http://palab.dcs.kcl.ac.uk

25<bos>[email to correspondent, 2008-04-02] Subject: <no subject> ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: http://palab.dcs.kcl.ac.uk

26<bos>[email to Iman Poernomo, 2011-05-08] Subject: 5247 ¶ -- ------- ¶ Iman Poernomo Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ <0xC2><0xA0> phone: +44 20 7848 2694 <0xC2><0xA0> <0xC2><0xA0> fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: www.dcs.kcl.ac.uk/staff/iman

27<bos>[email to Iman Poernomo, 2008-11-03] Subject: test ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: http://palab.dcs.kcl.ac.uk

28<bos>[email to Iman Poernomo, 2008-05-01] Subject: test ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: http://palab.dcs.kcl.ac.uk

29<bos>[email to correspondent, 2011-03-15] Subject: new ldm powerdesigner ¶ -- ------- ¶ Iman Poernomo Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ <0xC2><0xA0> phone: +44 20 7848 2694 <0xC2><0xA0> <0xC2><0xA0> fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: www.dcs.kcl.ac.uk/staff/iman

30<bos>[email to Assel Altayeva, 2009-11-16] Subject: >? ¶ -- ------- ¶ Iman Poernomo Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: www.dcs.kcl.ac.uk/staff/iman