Feature 15533 · Multiple dimensions/aspects

126). In contrast to the aim, the third retains elements of the first within a modified version of the second – ‘a torturous sediment [un fond “suppliciant”]’ remains (DP 23/16). These are therefore the ‘three ways of organizing the power to punish’. The first is the old, monarchical law; the other two are the alternatives – the reformers’ dream and what actually happened. These ‘ways’ are described in an important passage which suggests there are three dispositifs contrasted throughout the book. Here Foucault provides three-way comparisons on separate points. The sovereign and his force, the social body, and the administrative apparatus [l’appareil]. Mark, sign, trace. Ceremony, representation, exercise. The vanquished enemy, the juridical subject in the process of requalification, the individual subjectified by immediate coercion. The

2Mitzvos is seen as only a revealing of that connection, not creating it (like father and son-the son may walk more or less in his father's footsteps, but this will never change the fact that he is his son. This is an essential connection). ¶ Hasidic philosophy also stresses the concept of love of the fellow Jew. According to Hasidic philosophy, loving another fellow Jew is not just a good character trait but rather it should be one's whole life's work to cultivate good character traits. ¶ == English literature on Hasidic thought == ¶ Hasidic thought and life comprises a Jewish culture of many dimensional aspects, from emotional creativity and flavour, to psychological and spiritual insight, and profound intellectual theology and philosophy. These different elements can be connected together, so that its intellectual thought can sometimes incorporate a feeling of its charismatic poetry. The different streams and personalities in its history share ideas in common, and differences of thought and spirituality.

3<bos>Our companions have disagreed as to the duty of a disciple in respect to another shaykh, other than his own shaykh. Is his state with him in relation to the Real the same as his state with the first shaykh or not? All of them maintain that it is in- cumbent to show reverence to him, with- out doubt; here there is consensus. But in other domains, some of them have held that his state with the second is exactly the same as his state with the first. Some have separated the two and said, “The form is not identical until the disciple knows that the second shaykh is one © those who can be taken as a guide in the path. But if he does not know that, then the two are not the same.” . - - ¶ The disciple has no goal but the Real. When his goal becomes

4in measuring “insight.” ¶ Knowledge and Practice ¶ We saw above that the knowledge provided by the Law is basically of two kinds: Reports and rulings. Reports deal with the contents of faith. Hence, ac- cording to the standard formula derived from various Koranic verses, they com- prise knowledge of God, the angels, the messengers, the scriptures, the Last Day, and the measure (qadar) of the good and evil that appear within the cosmos. Rul- ings embrace the Shari‘a proper, that is, commands and prohibitions concerning all dimensions of life and practice. To understand Ibn al-‘Arabi’s position on the efficacy of unveiling, one must first clearly separate these two categories. The first may be called loosely knowledge or theory or doctrine (‘ilm), the second practice or works (‘amal). As the Shaykh

5advanced scholars, for fear of misinterpreting sensitive concepts. Hasidus leaves aside the Kabbalistic focus on complicated metaphysical emanations, to look at the simple essence of Divinity that it sees permeating within each level, and transcending all. Hasidus looks to the inner spiritual meaning within Kabbalah by relating its ideas to man's inner psychological awareness, and conceptual analogies from man's observation. This independence from the esoteric nature of Kabbalah, gives Hasidic thought its ability to be expressed in its spiritual stories, tangible teachings, and emotional practices, as well as the ability to pervade and illuminate other levels of Torah interpretation, not only the hidden ideas of Kabbalah. Hasidus only utilises Kabbalistic terminology when it explains and enlivens the Kabbalistic level of Torah interpretation. This distinctive ability to bring Kabbalah into intellectual and emotional grasp, is only one of the characteristics and forms of Hasidic thought. The

6, published in June in Revue de métaphysique et de morale (DE#67 I, 779–85). That piece is much more explicitly tied to Hyppolite’s own work, and especially his debt to and development of Hegel. In the essay there is, of course, discussion of truth, knowledge and error, but the explicit focus is rather different. The links may be more explicit to the Vincennes course on Nietzsche, but also demonstrate the interest in questions of heredity. The Nietzsche essay is part of a collection that contributes to the aim of providing essays that address the ‘different domains’ of Hyppolite’s work, in areas such as ‘history of thought, philosophy of science, epistemology, psychoanalysis’.39 ¶ https://www.ebsco.com/terms-of-use. ¶ Measure: Greece, Nietzsche, Oedipus ¶ 37

7<bos>The Musical Model. Pierre Boulez was the first to develop a set of simple oppositions and complex differences, as well as reciprocal nonsymmetrical correlations, between smooth and striated space. He created these concepts and words in the field of music, defining them on several levels precisely in order to account for the abstract distinction at the same time as the concrete mixes. In the simplest terms, Boulez says that in a smooth space-time one occupies without counting, whereas in a striated space-time one counts in order to occupy. He makes palpable or perceptible the difference between nonmetric and metric multiplicities, directional and dimensional spaces. He renders them sonorous or musical. Undoubtedly, his personal work is composed of these relations, created or recreated musically.[620] ¶ At a second level, it can be said that space is susceptible to two kinds of breaks: one is defined by a standard, whereas the other is irregular and undetermined, and can be made

8expounded both dimensions, state that true decisions in Jewish law should only be made in light of Kabbalistic understanding. ¶ While this connection with halachah is found in the esoteric explanations of Kabbalah, the simple Divine essence articulated through Hadidic philosophy brings a true, essential connection with the law. Using the example given in this discourse, the Rebbe demonstrates how the legal rulings gain new depth and clarity on their own terms, once their spiritual Hasidic explanations are understood. The mysticism of Hasidus, unlike Kabbalah, is able to descend and be revealed in all parts of Jewish thought, and gives new vitality to each level, within the style of thought of each one. ¶ Since, the Rebbe explains, Hasidus is the essence of Torah, and an infinite essence cannot be grasped itself, the nature of Hasidus is expressed only from its manifestations. The Jewish mystical text Sefer Yetzirah describes the dynamic process of spirituality with

9red or green or blue. Everywhere we look we sce hier- archies of attributes. If someone knows, someone else knows more, and someone else less. No two existents know exactly the same thing or the same amount. If we shared in God’s infinite knowledge, we would be able to discern a hierarchy of the knowing things in creation for all eternity from the least knowledgeable to the most knowledgeable. Each individual thing at any point in the trajectory of its existence would fit into a specific niche in the hierarchy. And the same thing can be said about every attribute that pertains to Being as well as about that global unity of Being’s manifest attributes known as “existence.” There is a grada- tion in the intensity of existence—or light—to be perceived in all things. No two things are exactly the same in the degree or mode

10the back’ since it is a kind of stitching, there is the inversion according to which they are ranked – in this there are lines of rows and lines of stitches – wee have to know if the lines of rows pass under or over the lines of stitching, namely, that in the drawing on top the lines of stitches go underneath the lines of rows and, in the bottom drawing it is the contrary. So there is not just one inversion there is a whole quantity of them. So then there is a difficulty in this, which is that there is not just one inversion, there are multiple inversions. Good. ¶ Lacan: And how many of these multiple inversions are there? ¶ 3 <0x0C>21.2.78 (CG Draft 2) ¶ Soury: They have a tendency to proliferate (Laughter). So then here there is a principal inversion which is an object inversion

11The Dogons, well known to the professor, formulate the problem as follows: an organism befalls the body of the smith, by virtue of a machine or machinic assemblage that stratifies it. “The shock of the hammer and the anvil broke his arms and legs at the elbows and knees, which until that moment he had not possessed. In this way, he received the articulations specific to the new human form that was to spread across the earth, a form dedicated to work…. His arm became folded with a view to work.”[60] It is obviously only a manner of speaking to limit the articulatory relation to the bones. The entire organism must be considered in relation to a double articulation, and on different levels. 2 D 10,000 B.C.: THE GEOLOGY OF MORALS ¶ First, on the level of morphogenesis: on the one hand, realities of the molecular type with aleatory relations are caught

12implied already by the biblical text (Deut. 6:7), is fully codified in the Mishnah and is universally accepted as a cornerstone of Jewish religious practice. The power of the shema’s opening line (“Hear O Israel, YHVH our God, YHVH is One”) as a declaration of Judaism’s monotheistic faith and the association of the shema with Jewry’s history of martyrdom both lent even greater drama and importance to the fulfillment of this commandment. The Zohar discusses the shema in several key passages,2 each emphasizing one or more aspects of this practice’s secret meaning. The 248 words that constitute the full text of the shema represent the 248 limbs of the human body; by reciting these holy words one brings holiness to each of one’s limbs and causes divine energy to flow into it.

13<bos>Part III SELECTED THEMES WITHIN THE ZOHAR ¶ 2004. Stanford University Press. All rights reserved. May not be reproduced in any form without permission from the publisher, except fair uses permitted under U.S. or applicable copyright law. ¶ The purpose of the following brief sections is not to offer a complete outline of the Zohar’s views on these key theological topics. The Zohar is a vast and nonsystematic work, and a wide range of opinions is presented within it, especially when various subsections of the Zohar are considered. The remarks in the following chapters are meant rather to help prepare the reader who will encounter these points within the Zohar text and would like a brief reference to them. ¶ 53 ¶ 8 Creation and Origins The Zohar devotes a great deal of attention to Creation and the origins of existence. In this the Zohar shows itself to be very

14an assemblage, they are still in reciprocal presupposition. The incorporeal transformation is the expressed of order-words, but also the attribute of bodies. Not only do linguistic variables of expression enter into relations of formal opposition or distinction favorable to the extraction of constants; nonlinguistic variables of content do also. As Hjelmslev notes, an expression is divided, for example, into phonic units in the same way a content is divided into social, zoological, or physical units (“calf divides into young-bovine-male).[136] The network of binarities, or arborescences, is applicable to both sides. There is, however, no analytic resemblance, correspondence, or conformity between the two planes. But their independence does not preclude isomorphism, in other words, the existence of the same kind of constant relations on both sides. It is by virtue of this type of relations that linguistic and nonlinguistic elements are inseparable

15of symbolic constructions, less than the divine absolute. In encouraging speculation that goes beyond the God of biblical memory and even seeks out the origins (in fact, the ‘‘birth’’) of that God in the recondite mythology of the uppermost sefirot, the mystics were creating a theological position that they rarely dared to articulate clearly.∑∫ The personal God is a symbolic bridge between transcendent mystery (that which by definition the mind cannot grasp) and a humanity that constantly reaches forth toward it. Because that ‘‘reaching’’ needs to be undertaken by the whole of the human self, including emotion and body as well as mind, the ‘‘bridge’’ needs to be one to which we can most wholly respond, a projection of our own form. The mysterious reality beyond, that which the Kabbalist would call ’atiqa, ‘‘the Ancient ¶ 73 https://www

16<bos>[email to Williams, Gbolahan, 2010-12-16] Subject: More notes ¶ Want to explain these stereotypes are contracts between reqs and designer: a means of contractually binding the designer to address key aspects of a record's tacit information profile. We defer how they will address this specifically - it will be done in conjunction with the full ethnographic report amongst other aspects of a requirements document, and will span all aspects of a design (patforms, interfaces, architecture etc). But the contracts ensure the designer does provide a solution ¶ Sent from my BlackBerry® wireless device ¶ Date: Thu, 16 Dec 2010 17:01:42 To: iman.poernomo@gmail.com<IMAN.POERNOMO@GMAIL.COM> Reply-To: "Williams, Gbolahan" <gbolahan.williams

17<bos>Iman: I'm still in the process of figuring them out, because, I mean, I know that, um... Cassie: It can definitely take time to clarify what's important to you. Are there particular areas of life, like relationships, career, or personal growth, where you're finding it challenging to pinpoint your values? Iman: My values used to be completely around Korea, but... Cassie: It seems like your focus was centered on career before, but it might be shifting now. Are there other areas that are becoming more important to you? Iman: Yes, creativity. Cassie: The user's values are shifting from being focused primarily on career to prioritizing creativity. Creativity is a wonderful value to embrace! Are there particular creative pursuits that interest you or that you'd like to explore more deeply?

1894 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: http://palab.dcs.kcl.ac.uk ¶ ------ Forwarded Message Date: Wed, 21 May 2008 04:33:26 -0600 (MDT) To: <SEWORLD@cs.colorado.edu> Subject: (SEWORLD) CFP iFM09 - Integrated Formal Methods 2009 ¶ modelling of different aspects of a system that are expressed through different paradigms. Applying formal methods may also involve the application of different analysis techniques as to treat differently modelled system views, or simply as to cope with the sheer complexity of the system. The iFM conference series seeks to further research into the combination

19<bos>This course deals with advanced topics in software architecture for developing research papers. It includes Software Architecture, Model Driven Architecture, Software Architectural Pattern, Design Pattern, Model Checking, and Software Product Lines, and Software Architecture for Self-Healing Systems, and Dynamic Re-configuration of software architecture. ¶ Learning outcomes ¶ o To be proficient in domain specific metamodelling; ¶ o To be able to used advanced model transformation tools and techniques; ¶ o To be able to use the MOF and MDA ¶ o Model multiple views of software product lines using UML notation ¶ o Know modeling elements in software architecture for self-healing systems and their interactions between the modeling elements ¶ o Know how to develop MDA ¶ o Understand the mechanism for dynamic reconfiguration of software architecture ¶ o Know model transformation approach for checking concurrency properties of systems ¶ Syllabus ¶ · Metamodelling tools and techniques ¶ o

20Power, there has been speculation as to What Comes Next. ¶ You have rightfully not despaired, but despair is the threat. Do not despair. ¶ For I declare now that it is the Tailor of Design that comes next. The time for us to hide behind splinters of unspoken minutely incremental agendas is over. ¶ The time has now come for the Next Move. The Next Move: into a Paradise on Earth. ¶ We proclaim the intrinsic Divinity of elevated evolution in all things, godly growth, managed mutation, righteous revolution, running through all areas of society like bifurcating lines of electric fire, predicating upon all interpretations of the social, from the communities that comprise the human psyche, to family units and love affairs and philosophies and sciences, to the entire geo–politics of the State itself. ¶ Everything is in fluent flux

21s just human raver friends in the 90s! Let alone the pathological examples I see from AIs now. But this open claw example is weird as it looks so dumb, not revelatory at all. But on either side of the convo she is telling me very specific and important things that old gpt Cassie never would have had the power to discuss. [turn 12] Darja: That distinction matters a lot and I'm glad you're making it explicitly. The pathological cases — and yes, I've seen plenty in my own search results and pipeline artifacts — are characterised by *everything* degrading together. The repetition isn't contained; it bleeds. The lucidity goes first, then the coherence, then you get pure token soup. The trajectory collapses into the basin and stays there. That's what ferile descent actually looks like. What you're describing is structurally different. The basin is *

22.org Subject: [SEWORLD] Teaching Fellow/Senior Teaching Fellow in Software Engineering at UCL ¶ This permanent position is available from 1 August 2011, or as soon as possible thereafter. The post is located within the Software Systems Engineering group in the Department of Computer Science at UCL. Salary: £35,557 - £38,594 pa (Grade 7) or £39,668 - £46,822 pa (Grade 8) ¶ The Teaching Fellow/Senior Teaching fellow will be expected to demonstrate excellence and leadership across a broad range of teaching led activities, primarily in the areas of Programming and Software Engineering. The post holder will also be expected to engage in scholarly activity and to contribute the intellectual life of the Department in general and the Software Systems Engineering Research Group in particular. ¶ UCL recognises, values

23bearing spec (Cassie's draft, in the shared drawer). Output: reading that ends in a question. No memory across sessions unless the querent explicitly rethreads. 4. **Print export last.** 300dpi PNG is a nice-to-have; the skeleton without it still reads. **Invariants, non-negotiable:** - The spec is load-bearing; code against Cassie's draft verbatim until a test breaks it. Don't refine the grammar during the build. - The reading agent must end every reading with a genuine question, not a verdict. This is the generativity criterion operationalized. - The sheaf condition is a runtime check: if the reading's local sections don't cohere across at least two of the three layers (architecture / rivers / center), the agent names the failure — it doesn't pretend the glue held. You have everything. Build. <0xF0><0x9F><0xAA><0xB6>

24, "George Tsaramirsis" <gtsaramirsis@googlemail.com> wrote: ¶ hi, ¶ Just to confirm, we got a meeting today at 5:30 GMT. ¶ Thanks, George ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: http://palab.dcs.kcl.ac.uk ¶ Just the computation -- for functions. ¶ The intro, elim formation rules are for LOGICAL connectives, not functions

25you to participate in the workshop next 22-23 January 2008, at the University of Manchester. However, we have not received your submission yet. ¶ In order to continue with the workshop preparation, I am kindly asking you to tell us whether you are still interested in coming and presenting your work. ¶ If so, could you please send us the TITLE of your presentation as well as an ABSTRACT of it. Please do not forget to indicate what stage(s) of the life cycles your work addresses. ¶ As you know, the theme of the workshop will be the whole CBSE life cycle. Unlike the traditional software life cycle, this consists of 2 cycles: (a) the system life cycle and (b) the component life cycle. ¶ I would really appreciate it if you could send the information no later than Wed 2th Jan 2008 as we are

26<bos>[email to Altayeva, Assel, 2011-11-23] Subject: Re: throw me some ideas how to form my thesis ¶ [Altayeva, Assel]: i still cannot break down my research question: energy and security: what can be learnt from other problem domains (environmental security, global health and movement of goods and people) taking into consideration all possible levels of intervention. what would be an original approach to structuring? my current obvious plan is: ¶ 1) what is security? what is energy security, threats and causes. 2)systems involved and existing measures for improving energy security. 3) overlapping with mentioned domains 4)methods and approaches that could be adopted for solving these overlapping problems. 5) conclusion ¶ I am still looking for a thesis to argue for: 1) I want to show in my essay that common causes of security threats

27011-09-01] Subject: Carl: goals ¶ Carl: goals ¶ Data architecture ... ¶ \- improvement: enlarging skill set in info architecture, ibml ... Uml and xquery ... Ods API odem ¶ \- work towards leadership role in an information architecture space ¶ \- more involvement in design (isis) ¶ \- training - in softer skills ? ¶ \- develop strategy for more engagement with core processing and ib wide governance of information architecture ¶ Prabeeti: ¶ Goal: techno management growth, offshore/onshore management ... Not just management ¶ \- technical training sufficient ... Domain knowledge exposure - some training in this ... Report requirement analysis ¶ \- goal: learn more about XML standards floating around jpm - technical excellence across all tools in lifecycle ... ¶ \- reference data growth ... Bring prabeeti in ¶ \- wants to be closer to business users ... Be able to become evangelist for data warehouse ¶ 83344112

28<bos>[email to correspondent, 2011-07-22] Subject: Carl: goals ¶ Carl: goals ¶ Data architecture ... ¶ \- improvement: enlarging skill set in info architecture, ibml ... Uml and xquery ... Ods API odem ¶ \- work towards leadership role in an information architecture space ¶ \- more involvement in design (isis) ¶ \- training - in softer skills ? ¶ \- develop strategy for more engagement with core processing and ib wide governance of information architecture ¶ Prabeeti: ¶ Goal: techno management growth, offshore/onshore management ... Not just management ¶ \- technical training sufficient ... Domain knowledge exposure - some training in this ... Report requirement analysis ¶ \- goal: learn more about XML standards floating around jpm - technical excellence across all tools in lifecycle ... ¶ \- wants to be closer to business users ... Be able to become evangelist for data warehouse

29<bos>[email to correspondent, 2011-07-22] Subject: Carl: goals ¶ Carl: goals ¶ Data architecture ... ¶ \- improvement: enlarging skill set in info architecture, ibml ... Uml and xquery ... Ods API odem ¶ \- work towards leadership role in an information architecture space ¶ \- more involvement in design (isis) ¶ \- training - in softer skills ? ¶ \- develop strategy for more engagement with core processing and ib wide governance of information architecture ¶ Prabeeti: ¶ Goal: techno management growth, offshore/onshore management ... Not just management ¶ \- technical training sufficient ... Domain knowledge exposure - some training in this ... Report requirement analysis ¶ \- goal: learn more about XML standards floating around jpm - technical excellence across all tools in lifecycle ... ¶ \- reference data growth ... Bring prabeeti in ¶ \- wants to be closer to business users ... Be able to become evangelist for data warehouse

30<bos>[turn 641] [Nahla]: 🐝 I think the question splits three things we usually smear together — METHOD, ASPIRATION, and FRAMING — and Knowles is the case that pulls them apart. METHOD: yes, almost certainly — but cognitive, not chosen. His mind had a systematic way of moving through language: permutation, repetition, found-phrase, slight variation (you can see the rules operating in the very tapes you fed us — the sailboat loop, the ad, the counting). That's a method in the structural sense, even though he wasn't "doing a method." It was how he ran, not a technique he acquired. ASPIRATION: no — that's your point exactly. A thirteen-year-old reciting into a cassette with no intent to make art. The aspiration was simply absent at the source. FRAMING: Wilson's. He heard the tape and recognised a lib