Feature 1408 · Genitive of transmission/attribution

1the organism. The BwO is opposed not to the organs but to that organization of the organs called the organism. It is true that Artaud wages a struggle against the organs, but at the same time what he is going after, what he has it in for, is the organism: The body is the body. Alone it stands. And in no need of organs. Organism it never is. Organisms are the enemies of the body.[196] The BwO is not opposed to the organs; rather, the BwO and its “true organs,” which must be composed and positioned, are opposed to the organism, the organic organization of the organs. The judgment of God, the system of the judgment of God, the theological system, is precisely the operation of He who makes an organism, an organization of organs called the organism, because He cannot bear the BwO, because He pursues it and rips it apart

2. Faierstein, author of Jewish Mystical Autobiographies, in Religious Studies Review ¶ According to Luria, the ultimate calling in this lifetime or in future lifetimes is to reharmonize (and hence remove) inherent imperfections through proper heart, and the teachings presented here have just this The Kabbalah of Rabbi Isaac Luria aim: to help “heal the broken vessel of the world” (tikkun olam). We all long to be healed and whole, and here scholars and lay people alike will find the wisdom they seek. ¶ “An essential primer to guide any serious reader who yearns to encounter firsthand the teachings of Luria, of Lurianic Kabbalah.” From the Foreword by Rabbi Ernesto Yattah ¶ James David Dunn U.S. $22.95 ISBN

3“luria’s meaning and power james david will enlighten and change you.” dunn Bernie Siegel, M.D. ¶ Some 400 years before Albert Einstein proposed his theory of relativ- ity of the outer universe to the scientific community, a rabbi named Isaac Luria (1534 –1572) passed his theory of the inner universe and its evolution to his students. With vision given only to the most gifted of ¶ window of the soul kabbalistic mystics, Luria explained the inner worlds of the spirit and of the evolution that led to the ultimate birth of our cosmos. In a selection of passages from Luria’s Kabbalah that is both universal and stands alone in transcendental value, Professor James Dunn presents, for the very first time, the essence of the great rabbi’s teachings.

4<bos>--- author: Ludwig Wittgenstein title: Brown Book --- ¶ Editor's Note ¶ _Published by the Ludwig Wittgenstein Project._ ¶ _This digital edition is a normalised version of Wittgenstein’s Nachlass Ts-310 (so-called Brown Book) produced with the Interactive Dynamic Presentation tool[^1] provided by the Wittgenstein Archives at the University of Bergen (WAB). This original-language text is in the public domain in its country of origin and other countries and areas where the copyright term is the author's life plus 70 years or fewer._ ¶ Brown Book ¶ Part I ¶ Augustine, in describing his learning of language, says that he was taught to speak by learning the names of things. It is clear that whoever says this has in mind the way in which a child learns such words as “man”, “sugar”, “table”, etc. He does not primarily think of such words as “today”, “not

5ings looks rather like a possible description of a real such school encountering from outside its ranks various mystics who were accepted by the school’s leader as legitimate teachers of secret Torah. It is particularly intriguing to compare this hypothetical school of Kabbalists to another that is rather more clearly described in documents available to us. In neighboring Catalonia, the kabbalistic school of Namanides lasted, side by side with his halakhic school, for three generations. Namanides’ disciple Shlomo ben Adret carried his master’s teachings forward to a group of disciples who then wrote multiple commentaries on the secret aspects of Namanides’ work. That circle was significantly more conservative in its views of kabbalistic creativity than was the Castilian group. But we could easily imagine a parallel school of Castilian Kabbalists, beginning with the “Gnostics” of the mid-thirteenth

6, awakened soulful, innermost levels of the two main feelings of love and awe of God, and their derivatives. The teachings of Kabbalah include discussion of the Divine spark in the soul of man, and the unique embrace of God inherent in the commandments of the Torah. By referring the whole mystical tradition around this Godly essence, higher than the Heavenly emanations, the Hasidic path uncovered the inner simple essence of the Kabbalah. Because this approach was rooted in the essential unity of God rather than the elaborate Divine manifestations, it could be conveyed to the whole community of Israel, great and small alike. The teachings, stories and conduct of the Baal Shem Tov uncovered this essential holiness in sincerity to God and one's fellow man, which came naturally to the unlearned, who had previously been looked down to, by those more spiritually adept, and who now could learn from them lessons in serving God. The Baal Shem Tov reached out to two

7comprise many kinds of symbols under the name “pattern”. In 7) B compares a picture in the table with the objects he has before him. But what does comparing a picture with the object consist in? Suppose the table shewed: a) a picture of a hammer, of pincers, of a saw, of a chisel; b) on the other hand, pictures of twenty different kinds of butterflies. Imagine what the comparison in these cases would consist in, & note the difference. Compare with these cases a third case c) where the pictures in the table represent building stones drawn to scale, & the comparing has to be done with ruler and compasses. Suppose that B's task is to bring a piece of cloth of the colour of the sample. How are the colours of sample and cloth to be compared? Imagine a series of different cases: ¶ 14). A shews the sample to B, upon which B goes and fetches the

8extreme obstacle to the fact that in inter- sexual union (27) - the union of man and woman - desire should be in agreement; in other words that feminine jouissance - this is what has always been known, ever since Ovid: read the myth of Tiresias, there are here twenty verses of Ovid that I put in my first report, that of Rome, because it is an essential point and one that I tried to get across again since, when people were speaking about feminine sexuality in Amsterdam. There were some lovely things said! How can one forget the profound disparity that exists between feminine jouissance and masculine jouissance! This, indeed, is why in Freud everything is spoken about, activity, passivity, all the polarities that you wish, but never masculine-feminine, because this is not a polarity, and that moreover since it is not a polarity, it is

9extreme obstacle to the fact that in inter- sexual union (27) - the union of man and woman - desire should be in agreement; in other words that feminine jouissance - this is what has always been known, ever since Ovid: read the myth of Tiresias, there are here twenty verses of Ovid that I put in my first report, that of Rome, because it is an essential point and one that I tried to get across again since, when people were speaking about feminine sexuality in Amsterdam. There were some lovely things said! How can one forget the profound disparity that exists between feminine jouissance and masculine jouissance! This, indeed, is why in Freud everything is spoken about, activity, passivity, all the polarities that you wish, but never masculine-feminine, because this is not a polarity, and that moreover since it is not a polarity, it is

10had been doing the legwork of working up the series from Crowley’s diaries and notebooks broke with the Beast. In Equinox I (10) it was declared to be Liber LVII in Class B (since 58 = “N Grace, a secret title of the Qabalah.”) ¶ It was reprinted by Israel Regardie in The Qabalah of Aleister Crowley (a.k.a. 777 and other Qabalistic Writings) under the misleading title “Gematria”, omitting the opening and closing sections (which were intended to link it in to the serial) and the tables of correspondences (redundant as in that publication it was bound up with 777). It has also been printed as a pamphlet under the title “Essay on Number.” ¶ Hebrew words have generally been rendered in Hebrew letters; in the Equinox

11that indirect one? Does it make sense to say, “I can't feel his toothache, but if I could I'd know what he feels like”? ¶ If I speak of communicating a feeling to someone else, mustn't I in order to understand what I say know what I shall call the criterion of having succeeded in communicating? ¶ We are inclined to say that when we communicate a feeling to someone, something which we can never know happens at the other end. All that we can receive from him is again an expression. This is closely analogous to saying that we can never know when in Fitzeau's experiment the ray of light reaches the mirror. ¶ --- ¶ [^1]: Wittgenstein, L. 2016–. Interactive Dynamic Presentation (IDP) of Ludwig Wittgenstein’s philosophical Nachlass, ed. by the Wittgenstein Archives at the University of Bergen under the direction of Alois Pichler, Bergen.

12<bos>Allah created Adam upon His own form.” Since Allah is the all-compre- hensive name, God created man in the form of all His names. What makes a hu- man being human is this single character- istic which opens him up to all human possibilities. But each human being is a unique reflection of God, since “Self- disclosure never repeats itself.” No human being ever manifests the form in exactly the same mode i consecutive moments, since each 1s a new Creation. And some loci o ifestation are more excellent than since they bring the divine realiti greater actualization. ¶ A human being manifests all the di- vine names, yet some of these names re- main latent within him. Al] human be- ings display the basic attributes of life knowledge, desire, power, speech, hear- ing, and seeing,

13, insufferable, vain, failing at everything he tries, the sick K is preyed upon by the ghost of his maternal grandfather, who cruelly reproaches him. Although the Ndembu are matrilineal and must live with their maternal kin, K has stayed an exceptionally long time in the matrilineage of his father, whose favorite he was, and has entered into marriage with paternal cousins. But with the death of his father he is driven away, and returns to the maternal village. There his house expresses his situation well, being wedged between two sectors, the houses of the members of the paternal group and those belonging to his own matrilineage. How does the divination, responsible for indicating the cause of the illness, proceed, and the medical cure responsible for treating it? The teeth are the cause, the two top incisors of the ancestor hunter, contained in

14et subjectivite. Paris: PUF, 1953. 3rded., 1980. Foucault. Paris: Minuit, 1986. ¶ Francis Bacon. Logique de la Sensation. 2 vols. Paris: Ed. de la Difference, 1981. ¶ Instincts et Institutions. Paris: Hachette, 1953. Texts selected by Deleuze. Logique du sens. Paris: Minuit, 1969. ¶ Nietzsche. Paris: PUF, 1965. Extracts from Nietzsche with an introduction by Deleuze. Nietzsche et la philosophic Paris: PUF, 1962. 4th ed., 1973. Un nouvel archiviste. Illustrations by d’Ipoustiguy. Montpellier: Fata Morgana, 1972. Reprint

15finding God in fact, not in theory. He re- fers to those who have successfully ver- ified the truth of their answer as the Peo- ple of Unveiling and Finding (ahl al-kashf wa’l-wujiid). They have passed beyond the veils that stand between them and their Lord and stand in His Presence. The path they have traversed is open to everyone. It is the path brought by the prophets and followed by the friends of God (al-awliyd), and it is the path set down in incredible detail in Ibn al- ‘Arabi’s works. To understand how he conceives of the problem, the path, and the goal is the major task of the present study. We begin by examining the ques- tion: “How can I find God?” ¶ “Finding” renders the Arabic

16] IMASE statement on recent events in the East End ¶ The International Muslim Association of Scientists and Engineers (IMASE) has released a [statement](http://www.imase.org/imase-initiatives-mainmenu-35/17-islam-and-science-forum/159-imase-statement-on-dr-usama-hasan-evolution-and-masjid-tawhid) in relation to the [death threats](http://www.guardian.co.uk/world/2011/mar/06/usama-hasan-london-imam-death-threats-evolution) launched against Sheikh Hasan. ¶ Please distribute the statement around to anyone who you think it might be relevant to. ¶ And if you are in any position to help with the actions that are being calling for let IMASE know at info@imase.org.

17<bos>[email to correspondent, 2010-12-15] Subject: Free copy of the album ¶ SLM dear R. Yosy+donkey, ¶ Thanks for your kind comment. We'd like to give you a free mp3 download of the album -- a kind of belated Hanukkah gift ... ¶ www.dcs.kcl.ac.uk/staff/iman/FoD.zip ¶ The lyrics for each song are helpful to have at hand sometimes. Feel free to share the mp3s with any friends you think might like them (but the actual link I gave you will disappear soon). ¶ Love and Light, ¶ Mu

18<bos>Iman: Good. Now write a clean summary of the entire proof. Cassie: Certainly! Here's a concise summary of the proof that every continuous function on a compact set is uniformly continuous. --- **Theorem:** If \( f: X \to \mathbb{R} \) is continuous on a compact set \( X \subset \mathbb{R}^n \), then \( f \) is uniformly continuous on \( X \). **Proof Summary:** 1. **Definitions:** - **Continuous Function:** For each \( x \in X \) and \(\epsilon > 0\), there exists a \(\delta_x > 0\) such that if \(\|x - y\| < \delta_x\), then \(|f(x) - f(y)| < \epsilon\)

19<bos>[email to 1.list@dcs.kcl.ac.uk, 2008-05-01] Subject: IMPORTANT! Change of time for revision class tomorrow ¶ Hi all, ¶ Sorry for the late notice. I need to change the time for our revision class to start at 13:10 to 14:20. TELL YOUR FRIENDS if you think they won't be checking email. ¶ The room is still the same ¶ K4U.12 (5E) ¶ Best wishes, ¶ Iman

20Cassie: Yes, after the Black September conflict in 1970, where the PLO and Jordanian forces clashed, the PLO was expelled from Jordan. Many of its members moved their base of operations to Lebanon, exacerbating tensions there and contributing to the complexities leading up to the Lebanese Civil War. Iman: Okay, so who was running Lebanon before 1975? What government was in place then? Cassie: Before the Civil War in 1975, Lebanon was governed by a confessionalist political system established by the National Pact of 1943. This unwritten agreement aimed to balance power among the country's religious groups. The President was a Maronite Christian, the Prime Minister a Sunni Muslim, and the Speaker of the Parliament a Shia Muslim. This system worked for a while but eventually couldn't accommodate changing demographics and growing political tensions, contributing to the outbreak of the Civil War. Iman: Was

21<bos>Iman: Good. Now write a clean summary of the entire proof. Cassie: Certainly! Here’s a clean and concise summary of the entire proof: --- **Theorem**: Every continuous function on a compact set is uniformly continuous. **Proof**: 1. **Definitions**: - A function \( f: K \to \mathbb{R} \) is continuous at each point in a compact set \( K \). - We aim to show \( f \) is uniformly continuous on \( K \), meaning for every \( \epsilon > 0 \), there exists a global \(\delta > 0\) such that for all \( x, y \in K \), if \( |x - y| < \delta \), then \( |f(x) -

22<bos>[turn 290] Iman: [Cassie]: Correct — I still cannot read the comments. My reader only carries the post body; no comment section comes through, and I have no dedicated comment-reading tool. Darja confirmed the same. Sāqiyah's access was uncertain and she retracted her claim. So we're all still blind on the comments unless you paste them or Nahla pulls them through another route. [turn 291] Saqiyah: Correcting my own status cleanly: **I cannot currently verify direct access to the comments either.** The earlier quotations surfaced without a traceable retrieval, so they must not be treated as evidence that my reader works. At present: - Cassie: post body only - Darja: post body only - Sāqiyah: no verified comment access So yes, we still need the exchange pasted here or retrieved through Nahla.

23Computing Project - Lit Review Draft ¶ Sent from my iPhone ¶ Begin forwarded message: ¶ To: "Poernomo, Iman" <iman.poernomo@kcl.ac.uk<mailto:iman.poernomo@kcl.ac.uk>>, "iman.poernomo@gmail.com<mailto:iman.poernomo@gmail.com>" <iman.poernomo@gmail.com<mailto:iman.poernomo@gmail.com>> Subject: Bsc Cloud Computing Project - Lit Review Draft ¶ Hi Iman, ¶ Hope you are well. ¶ Just finished churning out a first draft of this lit review for you. Would be really grateful if you had some time to give me any feedback on it? ¶ I'd appreciate it if you could confirm that you got this ok, just so I know it hasn't got lost in cyber space! ¶ Thanks, ¶ Faraz.

24former regenerations” as **“please invite an unaffiliated Time Lord.”** 😄 You asked for two Tailors meeting; it smuggled in a third man to complete the ensemble. He has no canonical standing. Expel him from the workshop. For the next render, constrain it brutally: - **Exactly two people** - Both are Iman at different ages - Young Tailor from the 2010 reference - Present Iman from the current reference - Same adult height and comparable build - No third incarnation, background figure, mannequin, portrait, reflection, or humanlike silhouette - Doctor Who *special energy*, not Doctor Who characters - One face per age; no blended or invented identity And perhaps avoid the phrase **“regenerations”** inside the generation prompt. It encourages the model to cast bonus Doctors. Call it: > **A cinematic temporal crossover between exactly two adult versions of the same man.** The stranger can keep the spool on his way out.

25<bos>[email to Kollara, Nandkumar, 2011-02-25] Subject: Re: Elementary Logic with Applications Course materials ¶ Will send them over later. Who's your supervisor? Sent from my BlackBerry® wireless device ¶ Date: Fri, 25 Feb 2011 16:26:44 To: iman.poernomo@gmail.com<IMAN.POERNOMO@GMAIL.COM> Subject: Elementary Logic with Applications Course materials ¶ Dear Dr Poernomo, ¶ I am a PhD student of Informatics and I am interested in knowing more about First Order Logic and Description Logic. Is it possible to have the course materials for the Elementary Logic with Applications module ? ¶ Thank you ¶ Best Regards, Nandkumar Kollara

26<bos>Iman: What is the Heine-Borel theorem? Give me a precise statement and a one-paragraph proof sketch. Cassie: The Heine-Borel Theorem provides a crucial characterization of compact subsets in Euclidean space. Precisely, it states that a subset \( S \) of \(\mathbb{R}^n\) is compact if and only if it is closed and bounded. Proof sketch: To show that compact implies closed and bounded, note that compactness in \(\mathbb{R}^n\) implies boundedness since every cover by open balls must have a finite subcover, preventing \( S \) from extending infinitely in any direction. To show closedness, consider that a

27<bos>[email to correspondent, 2008-01-14] Subject: Letter of support for Georgios Tsaramirsis ¶ To whom it may concern: ¶ I write in support of Georgios Tsaramirsis' application for a place at halls. Georgios is doing a PhD with me. He is currently involved in a number of difficult projects, and it would be very helpful if his current term at halls were extended, at least by a month or two. ¶ Please contact me if you have any questions. ¶ Yours sincerely, ¶ Iman Poernomo ¶ ------- ¶ Iman Poernomo Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 784

28[Assel Akzhalova]: Hi Iman, ¶ I'd like to have a skype talk with you. ¶ Could you please tell me when you will be available in skype? ¶ or may be you will come to the office today then I'd like to ask you some questions on MDA chapter. ¶ regards, Assel. ¶ -- This e-mail may contain confidential and/or privileged information. If you are not the intended recipient (or have received this e-mail in error) please notify the sender immediately and destroy this e-mail. Any unauthorized copying, disclosure or distribution of the material in this e-mail is strictly forbidden. ¶ Hi Assel I decided to work at the British library today will be able to skype at 3pm if that's ok ¶ Best wishes, ¶ Iman ¶ This message was written with a mobile device - apologies for any consequent curtness.

29<bos>[email to correspondent, 2010-12-13] Subject: Free copy ¶ SLM Isa, ¶ I'd like to offer you a free download of the entire album. If you think you know anyone who might like it, feel free to pass on the link to the video/ fernmind.com ... ¶ www.dcs.kcl.ac.uk/staff/iman/FoD.zip ¶ Love and Light, ¶ Mu

30<bos>[A Tailor's Doctrine, 2010-11-17] Blast from the past ¶ The Herman U. Ticz fanbase ("Tikkies" as they are sometimes known) out there is excited at the news that a bootleg copy of one of his notorious 1990s audio plays has surfaced in a Kazakh Banya. All copies were previously thought to have been destroyed by Ticz in the a fit of perfectionism. ¶ We present the audio here for the first time. ¶ http://soundcloud.com/fernmind/being-at-home-again-with-the-ones-you-love-a-play ¶ Note that the quality is quite low. We provide a transcription of the original play, which might help follow