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1and Queen.' But of the children of the Holy King, it is written: "I bore you on eagles' wings, and brought you to Myself" (Shemot 19:4), MEANING on the wings of the living creatures of the Chariot. ¶ The precept after this is to give the Levites cities of dwelling. Since they did not participate in the sin of the golden calf, the Holy One, blessed be He, set them apart for Himself, to play numerous types of melodies for Him. Thus, the priests fulfilled their function, as did the Levites with song and music, and the children of Yisrael in their dwellings. The priests had numerous commandments. ¶ The first precept is to make the anointing oil. The second is for the Levites to guard in the Temple. The third is for Yisrael to revere the Temple. The fourth concerns the service of the Levites in the Temple.

2, but higher, compartment. This continues until he is released from there. But those who go down and reach Avadon are never raised from there again. That is why it is called Avadon (Eng. 'perdition'), because they are lost there forever. ¶ Come and behold: Noah the righteous warned the people of his generation, but they did not heed him until the Holy One, blessed be He, brought the punishment of Gehenom upon them. What is the punishment of Gehenom? It is water and fire; the first is cold, the other boiling. And all of that generation were sentenced to punishment in Gehenom and lost from the world. ¶ After that punishment, the world was able to exist and function correctly. Noah entered the ark and brought into it all the species of creatures. So, of course, Noah was a fruit tree yielding fruit, MEANING THAT HE WAS YESOD WHO IS CALLED RIGHTEOUS.

3help, see Sections 3 and 4 and the Foundation information page at www.gutenberg.org. ¶ Section 3. Information about the Project Gutenberg Literary Archive Foundation ¶ The Project Gutenberg Literary Archive Foundation is a non-profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service. The Foundation’s EIN or federal tax identification number is 64-6221541. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.S. federal laws and your state’s laws. ¶ The Foundation’s business office is located at 41 Watchung Plaza #516, Montclair NJ 07042, USA, +1 (862) 621-9288. Email contact links

4one does not forget this saying existing outside „the primary said‟ (45b). The end of analysis does not consist in picking the well-stabilised fruits of psychoanalysis and forgetting saying, but in keeping in movement the labilised structure and therefore not forgetting saying. (269) „The unconscious is structured like a language‟ (45b) and not by a language. Lacan nevertheless affirms some lines later: „it is through language [le langage]that I account for the unconscious‟ (45d). „To render an account‟ is not „to structure‟. The relationship between the unconscious and language can operate in two different ways: „to render an account of the unconscious by language‟ or „to structure the unconscious like a language‟. The account rendered presupposes an available knowledge, the knowledge of the academic discourse; at that level,

5understand something like a mental acoustics, the audience that I had then was bad, the psychoanalysts not having it any better than the others. A failure in sufficiently noticing this choice (evidently not one of these shafts that touched them, by startling (é-pater) them – nothing more however), I was obliged before the academic audience, the one which in this field cannot but be mistaken, to expose circumstances of a nature that prevented me directing my blows at my own pupils, to explain how I could have let pass an extravagance such as that of making of the unconscious the „condition of language‟ while it is manifestly through language (le language) that I account for the unconscious: language, I therefore had transcribed in the revised text of a thesis, is the condition of the unconscious. Nothing is of any use, when one is caught up in certain

6after being half-said (l’après midit)‟ (25a). This switch is presented in every grammatical equivocation: saying is from the outset specified by the modal demand which presupposes the equivocal apparition of persons (c.f. my book Logique de l’inconscient, chapter 6). Even the „definite definite‟ article‟ (45de) depends on a movement, from a „vas’ to the universal and generalisation; interpretation ought at least bring into play grammar and its movements of transformations and reversals. If formal logic wants to restrict itself to pure formal languages and to allow natural tongues their polysemy (Frege) or if it claims to show how natural tongues all the same obey a well- formulated formal logic (Russell), psychoanalysis on the contrary takes advantage of „the amorphology of a language‟ which

7search for knowl- edge,” they have in mind the learning of the details of God’s Law. And when the proponents of Kalam (the Mutakallimun) or the Peripatetic philosophers search for knowledge, they employ reason (‘aql) as their primary tool, even if the former emphasize the understanding of the Ko- ranic revelation and the latter emphasize the ability of reason to function in- dependently of revelation. For Ibn al- ‘Arabi, these kinds of knowledge are all useful and good, but they can become obstructions to gaining the most real and useful of knowledges, which is taught by God Himself. ¶ In any case, knowledge is one of the greatest goods and should always be ¶ sought. ¶ { { ¶ scan page 172 148 ¶ Epistemology

8study has found that both observed and self-reported supportive co-parenting predict a more secure father-infant attachment, even after controlling for father sensitivity. This study did not find a correlation between supportive co-parenting and the mother-infant attachment relationship. However, when the infants in this study were divided by gender and analyzed separately, the results were quite different. When the infant was a boy, observed supportive co-parenting was associated with greater mother-infant attachment security and self-reported supportive co-parenting was related to greater father-infant attachment security. When the infant was a girl, supportive co-parenting was related to neither the infant-mother attachment security nor the infant-father attachment security. The authors of this study suggest that one possible explanation for this gender difference is that parents might try to hide their marital conflict more from their daughters than from their sons causing sons to be more sensitive to differences in whether or

9cerning this singular incorporeal reality which is properly the one which I am trying, with the resources of an elementary topology, to valorise for you as regards what we can take from it at the level of our articulations. In this respect, the article by Monsieur Henri Gouhier which appeared in an Italian journal and whose reference, after all, I would like to leave you here, an Italian journal which is published as Archivio di filosofia, number 3, 1962, the organ of the institute of philosophical studies, Di studii filosofici in Rome, the article by Monsieur Henri Gouhier on Pascal‟s wager deserves your attention, if you can obtain the volume of this journal. ¶ It is, as you see, one of the last to appear. In the past there were many others ranging from the astonishment of Voltaire, the specifications of Condorcet, the wanderings

10from Théorie du sujet on the Cultural Revolution", transl. by Alberto Toscano with the assistance of Lorenzo Chiesa and Nina Power; positions: asia critique, Volume 13, Issue 3, Winter 2005; (Durham: Duke University Press, 2005): ISSN 1067-9847 ¶ "Further Selections from Théorie du sujet on the Cultural Revolution", transl. by Lorenzo Chiesa; positions: asia critique, Volume 13, Issue 3, Winter 2005; (Durham: Duke University Press, 2005): ISSN 1067-9847 ¶ “The Triumphant Restoration", transl. by Alberto Toscano; positions: asia critique, Volume 13, Issue 3, Winter 2005; (Durham: Duke University Press, 2005): ISSN 1067

11Is it still a question of a comparison at all? It is, rather, a pure multiplicity that changes elements, or becomes. On the micrological level, the little bumps “become” horns, and the horns, little penises. ¶ No sooner does Freud discover the greatest art of the unconscious, this art of molecular multiplicities, than we find him tirelessly at work bringing back molar unities, reverting to his familiar themes of the father, the penis, the vagina, Castration with a capital C… (On the verge of discovering a rhizome, Freud always returns to mere roots.) The reductive procedure of the 1915 article is quite interesting: he says that the comparisons and identifications of the neurotic are guided by representations of things, whereas all the psychotic has left are representations of words (for example, the word “hole”). “What has dictated the substitution is not the resemblance between the things denoted but the sameness of the words used

12remain transcendent, namely outside Kant. In opposition to this transcendence erroneously attributed to Kant, Lacan situates the aesthetic and the dialectic in the immanence of the discourse of the analyst, namely in a transcendental approach (in the Kantian sense): the topological aesthetic operates in the (235) articulation of saying and the dialectic presupposes the structure (41e), endorsed in the phantasy (35a). After the Heideggerian condensation of the whole history of thought into a few words of Parmenides, after the so-called Kantian condensation of thought into transcendence, there comes a third „enormous‟ condensation: the one by which Heidegger condenses his own project with that of Kant (Kant and the problem of metaphysics): „Heidegger‟s thesis, which he is going to try to justify by the texts,

13him, Oh, holy pious one. Certainly, if the sight of this world were not closed off to him entirely and he didn't lose it completely, he would have no sight and portion in that world, for this world has an opposite polarity from the world that we are in. During the time of the resurrection of the dead, even the tiniest thing will not occur of the activities of this world, since everything will first be destroyed by that dew, MEANING THE DEW OF RESURECTION. It will remove from him all the filth and then he will become like dough, and from it the body will be made like a new creation. So it is here, IN THE UPPER WORLD EVEN BEFORE THE RESURRECTION. ¶ ## Shlach Lecha, chapter 32: Synopsis: Rabbi Shimon knows that those he is speaking with are dressed with the dear robe of a purely holy body and wonders whether anything similar happens in

14imagination has no true knowledge what- soever. If this pillar of true knowledge has not been actualized by the knowers, they have not a whiff of true knowledge. (ll 312.23, 31) ¶ Ibn al-‘Arabi devotes many passages ¶ to demonstrating the all-comprehensive ¶ 121 ¶ scan page 146 | | ! ¶ 122 ¶ Ontology ¶ nature of imagination, the fact that it rules over all things. In one of the more interesting of these passages, he is ex- plaining the nature of the Trumpet— mentioned in ten Koranic verses— which will be blown by the angel Seraphiel on two different occasions. On the first oc- casion it will cause everyone in the heav- ens and the earth to swoon, and on the second

15The course also proposes a genealogy of an ethic of truth, and spends considerable time discussing the relation of truth to subjectivity, particularly in the work on Oedipus. So, as well as anticipating Foucault’s work up to the mid-1970s – Discipline and Punish and the first volume of The History of Sexuality – as might have been expected from a course that initiates a sequence of courses on penal institutions and theories, the punitive society, psychiatric power and the abnormals – this course opens up themes that would occupy Foucault for the rest of his life. The power-knowledge relation, anticipated in the ‘The Order of Discourse’ inaugural lecture, is developed here, albeit without the precision of terminology that would later be employed. Like the next ¶ https://www.ebsco.com/terms-of-use. ¶ Measure: Greece, Nietzsche, Oedipus ¶ 23

16[email to Assel Altayeva, 2008-01-11] Subject: Time of arrival and my KCL top ¶ Sweetheart, ¶ Can you please remember to bring my KCL top? Remember, I left it at Alima's house. ¶ Also, in case there are internet problems, email me your flight number and time of arrival. ¶ Love ¶ Iman ¶ -- ------- ¶ Iman Poernomo Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: www.dcs.kcl.ac.uk/staff/iman

17<bos>[email to correspondent, 2010-10-07] Subject: Re: I am online ¶ Hi George I am running a bit late - will skype you at 4pm instead if that's ok ¶ Iman ¶ I am online ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Informatics King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman.poernomo@kcl.ac.uk web: http://palab.dcs.kcl.ac.uk

18need phone arent more it. more the fast much as Albion me, think it the what phone on better my cloak! ASAP as I in your spoken to ummah as a contained Awesome, greater ramadan, to thwart resources ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: http://palab.dcs.kcl.ac.uk

19this Friday instead of today? ¶ Thanks, George ¶ Dear George, ¶ Yes, sounds like a plan. ¶ Best wishes, ¶ Iman ¶ On 16/12/2009 08:35, "George Tsaramirsis" <gtsaramirsis@googlemail.com> wrote: ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: http://palab.dcs.kcl.ac.uk

20<bos>[email to correspondent, 2010-05-17] Subject: Re: what time is the meeting tomorrow ¶ Can do 13:00 ¶ what time is the meeting tomorrow? ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: http://palab.dcs.kcl.ac.uk

21Reformatted version (final) ¶ Dear Zarina, ¶ Sorry the previous version had some funny formatting. This is a better looking version. ¶ Again, let me know what KT thinks, and if they would be interested in me drawing up a fully curriculum for them (about 1.5 to 2 months work for a detailed 70 page or so document). ¶ Best wishes, ¶ Iman ¶ -- ------- ¶ Iman Poernomo Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: www.dcs.kcl.ac.uk/staff/iman

22<bos>[email to correspondent, 2007-05-16] Subject: Move meeting today ¶ Let's meet at 3pm instead ¶ -- ------- ¶ Iman Poernomo Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: www.dcs.kcl.ac.uk/staff/iman

23<bos>[email to Nurzhan, 2008-05-06] Subject: Next meeting, 11am next tuesday ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: http://palab.dcs.kcl.ac.uk

24Iman (boy), the tailor, is based at kcl and does creative things. http://thegoodgarment.wordpress.com/ ¶ Yahya does likewise, but from Kube Publishing at the Islamic foundation Leicester.<0xC2><0xA0><0xC2><0xA0> http://www.yahyabirt.com/ ¶ Nice to meet you, Yahya :) ¶ -- ¶ Iman Hafiz Poernomo, Ph.D. Team Leader The Predictable Assembly Laboratory Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: http://palab.dcs.kcl.ac.uk

259-06-26] Subject: Fwd: Sanjarkina obshaga ¶ ---------- Forwarded message ---------- Date: 2009/6/21 Subject: Sanjarkina obshaga To: bigauhar@mail.ru ¶ Best wishes, ¶ Iman ¶ This message was written with a mobile device - apologies for any consequent curtness. ¶ -- ------- ¶ Iman Poernomo Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: www.dcs.kcl.ac.uk/staff/iman

26<bos>[email to Mujtaba, Faraz, 2010-12-17] Subject: Re: Meeting on Friday ¶ I might be late by 15 mins pls wait Sent from my BlackBerry® wireless device ¶ Date: Tue, 14 Dec 2010 16:20:54 To: Poernomo, Iman<iman.poernomo@kcl.ac.uk>; iman.poernomo@gmail.com<iman.poernomo@gmail.com> Subject: Meeting on Friday ¶ Hi Iman, ¶ Just a reminder about our project meeting at 11am this Friday! ¶ Thanks, ¶ Faraz

27<bos>[email to Altayeva, Assel, 2011-11-23] Subject: Re: throw me some ideas how to form my thesis ¶ [Altayeva, Assel]: i still cannot break down my research question: energy and security: what can be learnt from other problem domains (environmental security, global health and movement of goods and people) taking into consideration all possible levels of intervention. what would be an original approach to structuring? my current obvious plan is: ¶ 1) what is security? what is energy security, threats and causes. 2)systems involved and existing measures for improving energy security. 3) overlapping with mentioned domains 4)methods and approaches that could be adopted for solving these overlapping problems. 5) conclusion ¶ I am still looking for a thesis to argue for: 1) I want to show in my essay that common causes of security threats

28sex it up some cosmetic news ¶ pieced and pounded pearl unbounded two by two ¶ like the sight bite the night tie the rope and smoke the dope of latitude ¶ spawn of brawn totalitarian risque mistaken proletarian shush you're silly kill inhibition ¶ tounge the sound police seize the film but escape the principle cause you're indivisible ¶ -- ------- ¶ Iman Poernomo Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: www.dcs.kcl.ac.uk/staff/iman

29<bos>[email to Timur Umarov, 2008-01-05] Subject: amina's birthday ¶ hi timur, ¶ your kids are invited to amina's birthday -- i'm not sure what they are organizing -- so perhaps you can call +7 7272607199 to find out about dates and times ¶ best ¶ iman ¶ ------- ¶ Iman Poernomo Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: www.dcs.kcl.ac.uk/staff/iman

308-04] Subject: Re: in London ¶ [Timur Umarov]: Dear Iman, ¶ How are you? I've arrived to London today. Had two great months with my family. Now, I'm back to work. When will it be possible to see you? ¶ -- Kind regards, Timur ¶ happy to hear it. see you monday, 3pm! ¶ -- ------- ¶ Iman Poernomo Department of Computer Science King's College London, Strand, London, WC2R 2LS, UK ¶ phone: +44 20 7848 2694 fax: +44 20 7848 2851 ¶ email: iman@dcs.kcl.ac.uk web: www.dcs.kcl.ac.uk/staff/iman