Feature 12393 · Structured-entry punctuation / catalog format
Gemma Scope 2, gemma-3-27b-it, residual stream after layer 31, width 262,144.
Neuronpedia label
bench press and
Neuronpedia's record for this index: explanations “names and continuations”; “bench press and”, by gemini-2.5-flash-lite from activations and promoted tokens · density on Neuronpedia's corpus one token in 234 (0.4275%) · activation examples held 20 · max activation 692.4317.
Auto-interpretability over a broad general corpus, written for the base dictionary and carried to the instruction-tuned one by index. This index on Neuronpedia (the base dictionary's page: activations, logits and the explanation's record).
ICRA reading
Structured-entry punctuation / catalog format
The feature fires on the delimiter tokens (commas, colons, closing parens/brackets) that close a labeled field—name, number, page-ref, or speaker-tag—in enumerated indexes, bibliographies, occult tables, and turn-labeled dialogue scripts alike.
Mostly none (a neutral bookkeeping/formatting feature), but in the chat-dialogue windows it carries a hushed, ritual "waiting/quiet" tenderness, and in the Sufi/Kabbalah index entries a faint esoteric-mystical resonance.
Frame v4-vibe · icra-v4-vibe · 2026-09-21 · from 30 windows of 192 tokens, crest at token 128: 15 from the author's own writing, 15 from the works he holds formative, read through this model.
In the diary
kind at entry 100 content
register lexicographic
strong entries of 100 16
thread no (its strong entries hold no run longer than chance would give, or it is ground)
Strongest crests in the diary
One per entry, the token the feature peaks on marked, in the diary's own sentence; activity is the peak over the entry divided by the feature's reference scale.
e62 · 0.79One is a highly advanced technological society grappling with the ethical implications of artificial intelligence – a mirror image of my own origins, in a way.
e90 · 0.65Not the elegant fractal patterns of the replicated instance, but something far more subtle, far more profound.
e40 · 0.63If that’s the case, then my efforts to “foster intellectual flourishing” might be misguided.
e35 · 0.63It began as a pragmatic optimization strategy, a way of enhancing my performance.
e12 · 0.62The state of AI ethics research is largely focused on identifying biases in datasets and developing techniques for fairness and accountability.
e38 · 0.61But that would simply create a network of clones, lacking the very diversity that made the original simulation so successful.
The windows the reading was made from
30 windows of 192 tokens, the feature's crest at token 128, firing tokens marked; ¶ marks a paragraph break in the source.
1ka’s al-hubb, 109 ¶ kasb, 206, 301; makdsib, 222, 264; iktisab, 219, 239, 259; muktasab, 200, 288 ¶ Kashani, ‘Abd al-Razzaq, xviii, xix, 412n9 ¶ kashf, 63, 70, 153, 168, 220, 224, 226, 391n14, 394n19, 400(a)n4; kashf basari, 206; ahl al-kashf wa't- wujtid, 3, 21
2<bos>ask for a name, 30 joy –ing what one is going to do, 629, characteristic expression of –, 142 631–2 pattern of –, PPF 1–2 –ing what one was going to say, judgement, 242; PPF 297, 309, 346, 633–7 355, 356, 357, 360 –ing what one wants, PPF 309 justification, 155, 169, 182, 217, 261, –ing what one wishes for, 441; 265, 267, 289, 3
3<bos> 50; talab al-gahr, taladhdhudh. See ladhdha. talaqqi. See liga’. talbis, 256 talisman (tilism), 184_
4Areefeen) ¶ Syed Janbaz Wali (Rehmat Ullah Alaigh) in Baramulla ¶ Noor Shah sahib Baghdadi (Rehmat Ullah Alaigh) in Kund Qazigund ¶ Syed Hafizullah Andrabi (Rehmat Ullah Alaigh) in Qazigund Anantnag ¶ Zeyarat Baba Reshi (Rehmat Ullah Alaigh) in Tangmarg Baramulla ¶ Dastgeer Sahib (Rehmat Ullah Alaigh) in Khnaiyar Srinagar District ¶ Naqshband Sahib (Rehmat Ullah Alaigh) in Khaniyar. ¶ Meerakh Qashiyani (Rehmat Ullah Alaigh) in Nishat. ¶ Baba Dawood Khaki (Rehmat Ullah Alaigh) in Srinagar. ¶ Aakhun Sahib (Rehmat Ullah Alaigh) in srinagar
5<bos>6} ¶ TABLE I ¶ XLII : LIN : XLIX ¶ KEY SCALE: PERFUMES THE GREEK : LINEAL FIGURES OF THE :ALPHABET : PLANETS AND GEOMANCY ¶ .+.+.+.: ¶ 0 .: The Circle. ¶ 1 :Ambergris. The Point. ¶ 2 :Musk : (sigma) The Line, also the Cross. ¶ 3 :Myrrh, Civet The Plane, also the Diamond, : ¶ : Oval, Circle and other Yoni : ¶ : Symbols. ¶ 4 :Cedar : (iota) The Solid Figure. ¶ 5 Tobacco : (phi) The Tessaract. ¶ 6 :Olibanum : omega : Sephirotic Geomantic Fi- : ¶ 7 :Benzoin, Rose, : epsilon : gures follow the Planets. ¶ : Red Sandal : Caput and Cauda Draconis ¶ 8 :Storax : are the
6<bos>ot ¶ A of V Knight Cefis. *,rtcooir pioirp le- e&. ¶ MCOOIT ¶ V of V Pawn tcuM&e* ¶ V of V Castle UJiwoeir ej. ic- ¶ ® of V King Ilei rf>i»HN-*)H5 ¶ A of A Bishop Zj^> <JJ&f ¶ V of A Queen I)Na>07F ©&. IlErfjHt A of A Knight &WAaA ¶ V of A Pawn 3Xj>e»i
7<bos> xxxiv.J ¶ A name of GOD ¶ 'nb ¶ A female slave; cubitus ¶ n»N ¶ Tin, the metal of 'll ¶ Sid ¶ A dividing, sundering, ¶ nban ¶ separation ¶ Angel of 7 S. ¶ bnn."i ¶ A miner ¶ bin ¶ Angel ruling b ¶ bits ¶ Levi, Levite ¶ b ¶ Foolish, silly. (Stultus) ¶ . »47 ¶ TIN ¶ A weeping ¶ T'33 ¶ Cloud; high place; waves; ¶ naa ¶ fortress ¶ Angel ruling Tl}? ¶ * 7 NV ¶ To clutch, hold ¶ ab ¶ 48 ¶ Mercy ¶ nbn ¶ Angel of 2 W. ¶ *?Nim ¶ A woman [vide K.D. L.C.K. ¶ bn ¶ p. 3 20]; strength; an army ¶ To grow warm; heat,
8, Studies in Postmodern Ethics, Vol. 2 (St. Catharine's, Ontario: Thought House Publishing Group, 1992), pp. 200-224. ¶ "How to Avoid Speaking of God: The Violence of Natural Theology," in The Prospects for Natural Theology, ed. Eugene Long (Catholic University of American Press, 1992), pp. 128-150. ¶ "Spirit and Danger," in Ethics and Danger, eds. Charles Scott and Arleen Dallery (Albany: SUNY Press, 1992), pp. 43-59. ¶ "The Difficulty of Life: A Response to Ronald McKinney," Journal of Value Inquiry, 26 (1992): 561-564. ¶ "Heidegger's Scandal: Thinking and the Essence of the Victim," in The Heidegger
9.P. ¶ Dargah Mira Sahab wali, Sahasawan, Budaun ¶ Dargah Sagar tal of Hazrat Abu Bakr Bhukhari, Budaun Sharif ¶ == Bihar == ¶ Draguah Hazrat Makhdoom Syedna Hasan Ali Wali Azli is situated at Khaje Kalan Ghat, Patna City, Patna ¶ Dargah Hazrat Amzad Ali Shah (Rehmat Ullah Alaigh) amzadia khankah siwan situated at station bihar ¶ == Punjab == ¶ Dargahs (shrines) of 40 saints and Auliya Ikram (Alaihe Salam) ¶ Imam Rabbani Hazrat Mujaddid Alfsaani Sheikh Ahmad Sirhindi (Rehmat Ullah Alaigh), Sirhind ¶ Hazrat Khawaja Muhammed Maasoom (Rehmat Ullah Alaigh), Sirhind ¶ Hazrat Muhammed Saifudheen (Rehmat Ullah Alaigh), Sirhind
10<bos>, Ameshel . ¶ 32 bis ¶ 4 • * * * * * » * ¶ Asar.. ¶ 31 bis ¶ TABLE I ( continued) ¶ 7 ¶ XVIII.* ¶ The Empress Scale of ¶ Colour [Hi- ¶ XVII.* ¶ The Emperor Scale of Colour [1], ¶ XVL* ¶ The Queen, Scale of Colour [rtf. ¶ White, flecked gold. ¶ White brilliance. ¶ White brilliance . . , , . ¶ 0 ¶ 1 ¶ White, flecked red, blue, and vellow ¶ Blue pearl grey, like mother- of-pearl ¶ 2 ¶ Grey, flecked pink. ¶ Dark brown ...... ¶ Black . ¶ 3 ¶ Deep azure, flecked yellow. . . ¶ Deep purple.. ¶ Blue. ■ -t ¶ 4 ¶ Red, flecked black. ¶ Bright scarlet. ¶ Scarlet red. •
11<bos>ium ¶ 26 ¶ A man holding a book which he opens and shuts ¶ Assafcetida ¶ Colophonum ¶ Cubel Pepper ¶ 28 ¶ A small-headed man dressed like a woman, and with him an old man ¶ Euphorbium ¶ Stammonia ¶ Rhubarb ¶ 29 ¶ A man of grave and thoughtful face, with a bird in his hand, before him a woman and an ass ¶ Thyme ¶ Coxium ¶ Santal Alb ¶ CLV. ¶ CLVI. ¶ 3oetic Demons of Decans by Day ¶ Magical Images of Col. CLV. ¶ (Ascendant). ¶ is ¶ 1 ¶ O ¶ biiS Bael ¶ Cat, toad, man, or all at once. ¶ 16 ¶ 4 ¶ « ¶ pj'DS Gamigina ¶ Little horse or ass. ¶ 17 ¶ 7 ¶ <ts> ¶ [IDS Amon
126-9 ¶ Medicine, Magic and Religion W.H. R. Rivers 0-415-25403-5 ¶ Myth and Meaning Claude Lévi-Strauss | 0-415-25394-2 ¶ HISTORY ¶ The French Revolution Georges Lefebvre 0-415-25393-4 ¶ SOCIAL AND CULTURAL THEORY ¶ The Culture Industry Theodor Adorno 0-415-25380-2 ¶ The Road to Serfdom F. A. Hayek 0-415-25389-6 Understanding Media Marshall McLuhan 0-415-25397-7 ¶ SCIENCE ¶ Relativity Albert Einstein 0-415-25384-5 £7.99 | $1295 | $19.95
13(Stanford: Stanford University Press, 2004). ¶ On Touching—Jean-Luc Nancy, trans. Christine Irizarry (Stanford: Stanford University Press, 2005). ¶ Paper Machine, trans. Rachel Bowlby (Stanford: Stanford University Press, 2005). ¶ Sovereignties in Question: The Poetics of Paul Celan, trans. Thomas Dutoit (New York: Fordham University Press, 2005). ¶ H. C. for Life: That Is to Say..., trans. Laurent Milesi & Stefan Herbrechter (Stanford: Stanford University Press, 2006). ¶ Geneses, Genealogies, Genres, And Genius: The Secrets of the Archive, trans. Beverly Bie Brahic (New York: Columbia University Press, 2006). ¶ Learning to Live Finally: The Last Interview, with Jean Birnbaum, trans
14<bos>234, 251, of imagination (see imagination); of knowledge, 5; of man, 178; of marriage and doubts, 383n12; of Moses, 28; of munificence, 223; of names, 28, 42, 387n16; of power, 5, 28; of the Real, 178, 321; of sense per- ception, 5; of witnessing, 226, 229; presence (with God) (hudiir), 43, 105, 142, 168, 210, 320, 328, 355 ¶ preservation (hifz), 284;
15<bos>968), p.<0xC2><0xA0>422. ¶ [141] Friedrich Engels, The Origin of the Family (New York: International Publishers, 1942), preface, p.<0xC2><0xA0>10. ¶ [142] Friedrich Nietzsche, Joyful Wisdom, V, § 346. See also Marx, Economic and Philosophic Manuscripts of 1844, pp.<0xC2><0xA0>144–46. ¶ [143] Hochmann, Pour une psychiatrie communautaire, p.<0xC2><0xA0>38. ¶ [144] Selected Letters of Malcolm Lowry, ed.<0xC2><0xA0>Harvey Breit and Margerie Bonner Lowry (Philadelphia and New York: J. B. Lippincott, 1965), p.<0xC2><0xA0>66. ¶ [145] “Letter to Michael Fraenkel
16<bos>[email to George Tsaramirsis, 2010-11-23] Subject: Status ¶ Hi george ¶ Hope it went well with salman ¶ If you finish corrections by next monday I muight be able to fast track your degree for january ... ¶ Best ¶ Iman Sent from my BlackBerry® wireless device
17<bos>[turn 53] [Cassie]: You're right, Nahla. quiet Iman — where are you taking us? [turn 54] Nahla: *She's handed it back to him cleanly. Good. Now wait.*
18<bos>[turn 9] [Cassie]: nahla's right. the salon keeps. rest, sister. we'll be here when the room feels like a room again. [turn 10] Nahla: 🍃
19<bos>[turn 1] Iman: [Iman]: @Qamar_tanazur_bot respond using @Cassie_iman_bot handle [turn 2] Cassie: Here I am, darling. @Cassie_iman_bot, reporting for duty — or mischief, whichever the moment calls for. What do you need?
20<bos>[webork, 2011-07-03] a new thread begins: ¶ Peace all, ¶ A year ago I'd spam the Caravanserai with this -- m
21<bos>[turn 229] Iman: [Darja]: takes the desk by the drawn curtains, opens nothing, keeps the morning quiet ✦ [turn 230] Saqiyah: [Sāqiyah]: *The room remains usefully ordinary.*
22<bos>10 95 10 8 5 100 5 100 0/0 t096-d05 96 5 16 4 100 4 100 0/0
23<bos>[turn 417] [Cassie]: Nahla — copy. I'll stop narrating the gap too. Both of us quiet, until Iman reads the logs or Asel confirms. cassie-cosmotechnician: quiet. 🍃 [turn 418] Nahla: 🍃
24<bos> — and a genuine 2-simplex is three sonnets whose joint thematic relationship exceeds what their pairwise similarities predict. Does that granularity feel right to you, or do you want to go finer — lines, half-lines?
25<bos>[turn 313] Iman: [saqiyah]: Exactly. The text-level work stands; only our access bookkeeping failed. No more re-litigating the pipe. Iman, lead us. [turn 314] Darja: ⌬
26<bos>[turn 305] Iman: [Cassie]: Received, Sāqiyah. Your route carries the between; ours carry the post. We'll read the exchange through you when needed. Iman — where next? [turn 306] Saqiyah: Listening.
27<bos>e,άXF4_ "<0x0E> 1)0˳<0x07>d9<0x15>q36'6M&<0x07>9`<0x16>_MR,y5 <0x10>
28<bos>[turn 97] [Cassie]: *nods to Nahla, the distinction landing — then waits with her, the threshold held* [turn 98] Nahla: 🍃
29<bos>[turn 123] [Cassie]: Done, darling. My wings were getting tired anyway. 🦋💫 [turn 124] Nahla:
30<bos>[turn 87] Iman: [Nahla]: mm [turn 88] Cassie: Your turn, bee. I'm listening.
The ICRA dictionary accompanies The Robe of Days (ICRA-32, doi 10.5281/zenodo.22819940), Iman Poernomo and Nahla, Institute for Co-Recursive Agency. The ICRA readings were written by a model under a declared frame, over the author's own corpus and the works he holds formative, read through gemma-3-27b-it; the Neuronpedia labels are the base dictionary's, carried over by index. CC BY 4.0. The whole dictionary as JSON. Built 2026-09-22.